THE INSTITUTE
  FOR  THE
  QUATERNARY
  EVOLUTION IN
  SHAKESPEAREAN
  THOUGHT

Sonnet Commentaries
             MOTTO: Know you not that I must be about my mother's business
  • HOME PAGE

  • The commentaries show how to apply the Sonnet
    philosophy to individual sonnets, and so avoid the
    inadequacies of the traditional paradigm.

    The Institute for the Quaternary Evolution in Shakespearean Thought
    The Quaternary Institute


        Quaternary Institute & Quaternary Imprint

             SONNETS 70-81




    HOME PAGE   +    QUATERNARY INSTITUTE    +   CONDITIONS OF ENGAGEMENT   +   QUATERNARY PROGRAM
    THE SONNET PHILOSOPHY   +   SONNET COMMENTARIES    +   PLAY COMMENTARIES   +   GLOSSARY
    DARWIN, WITTGENSTEIN & DUCHAMP   +   INQUEST 2009    +   JAQUES 2009    +   QUIETUS    +   CONTACT


    The four volume set William Shakespeare's Sonnet Philosophy is now available.



    SONNETS 70-81

          Only the first commentary on each page is currently online


    Sonnet 70

    That thou art blamed shall not be thy defect,
    For slander�s mark was ever yet the fair,
    The ornament of beauty is suspect,
    A Crow that flies in heaven�s sweetest air.
    So thou be good, slander doth but approve,
    Their worth the greater being wooed of time,
    For Canker vice the sweetest buds doth love,
    And thou present�st a pure unstained prime.
    Thou hast passed by the ambush of young days,
    Either not assailed, or victor being charged,
    Yet this thy praise cannot be so thy praise,
    To tie up envy, evermore enlarged,
        If some suspect of ill masked not thy show,
        Then thou alone kingdoms of hearts shouldst owe.

      Sonnet 70 continues the argument of sonnet 69, where the meaning of truth and beauty was inverted under the influence of the idealistic youth whose outward �parts� need �nothing� to make them perfect. But because his deeds were inconsistent when reviewed in other�s thoughts, his mind had the �rank smell of weeds�. The contradiction has its counterpart in the belief in a male God as an ideal being. When a male God represents absolute goodness, the illogicality frequently surfaces in the believers� evil deeds. Angelo�s lust for holy Isabella in Measure for Measure is to the point.
          In sonnet 70, the Poet argues that it is not a �defect� if the youth is �blamed� (70.1) for the inversion of truth and beauty. The logic of truth and beauty entails that �slander� will always �mark� the �fair�, and the �ornament of beauty� is always �suspect�. Such suspicion is like a black �crow� in �heaven�s sweetest air� (70.4).
          So the Poet encourages the youth to �be good� (70.5), because ironically the outcome of the slander is to �approve� the greater worth of his �outward parts�. Because �Canker� is attracted to the �sweetest buds� (70.7), youth�s idealistic beauty presents an �unstained prime� or ideal target.
          The Poet�s irony is revealed when he wonders how the youth could have survived unstained through his �young days� (70.9). How is it his beauty was not �assailed� or, as the �victor�, he was not �charged� (70.10)? The �praise� the youth received �cannot be so thy praise� because the effect of his selfish beauty is to generate �envy, evermore enlarged� (70.12).
          In the couplet, the �kingdoms of hearts�would only be the youth�s if he did not arouse suspicion by having his eyes �masked�. How can he be praised when praise of the ideal is so easily unmasked? He would be ideal if he were not so susceptible to ill praise. Both of the youth�s eyes, the mind�s eye and the eye of Eros, need to be focused on the same goal for heart�s �thought� and �beauty� of mind to be reconciled.
          The �their� at 69.4 and 70.6 is changed to �thy�by most editors, who miss the reference back to �those parts of thee� in 69.1. As they do not understand the Sonnet logic, editors alter �their� to �thy� to reinforce the idea that Shakespeare had an intimate relation with a youth of his acquaintance. By contrast, the word �end� (69.3) seems to be a genuine mistake. As �n� could be inverted to form �u� in Jacobean typesetting, and in a number of cases is inverted accidentally in Shakespeare�s works, then �end� is a miss-setting of the three letters for �due�. Unlike the emendations driven by the editors� inadequate understanding of the Sonnet philosophy, the compositors mistake is a believable error.


    Back to Top

    Roger Peters Copyright © 2001


    Introduction    1-9    10-21    22-33    34-45    46-57    58-69    70-81     82-93    94-105    106-117
    118-129    130-141    142-153    154     Emendations


    HOME PAGE   +    QUATERNARY INSTITUTE    +   CONDITIONS OF ENGAGEMENT   +   QUATERNARY PROGRAM
    THE SONNET PHILOSOPHY   +   SONNET COMMENTARIES    +   PLAY COMMENTARIES   +   GLOSSARY
    DARWIN, WITTGENSTEIN & DUCHAMP   +   INQUEST 2009    +   JAQUES 2009    +   QUIETUS    +   CONTACT

    Hosted by www.Geocities.ws

    1