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| The four volume set William Shakespeare's Sonnet Philosophy is now available. |
Sonnet 46Sonnets 46 and 47 examine the logic of the eyes, and their influence on the mind and heart. Sonnet 46, particularly, shows why the logical relation of �thine eyes� to �truth and beauty�, as defined in sonnet 14, is so basic to an understanding of the whole set. Because most editors emend four instances of the word �their� in Q, to �thy� (46.3,8,13,14), sonnet 46 provides an insight into why the Sonnets are persistently misinterpreted. Truth and beauty are not determined by the singular presence (thy) of the youth or the Poet. Rather, from sonnet 14, both �thine eyes� (14.9) of �thy sight� (46.2) reveal what is in the mind and heart. The phrase �mine eye� (46.1,3) implies the two eyes of sight. The two eyes work together with the mind to evaluate what they see in the eyes of others, (as in the �your eye I eyed� of sonnet 104). So, in each case, the plural �their� refers to the two eyes. So �their pictures sight� (46.3) is the picture generated in the mind by the eyes, and �their fair appearance� (46.8) refers back to the role of the �crystal eyes� at 46.6. In sonnet 46, the visual image formed in �mine eye� (46.1) is at �mortal war� with the unsighted feelings the Poet experiences in his �heart�. Shakespeare�s �war� is over the logic of perception and comprehension. Does the eye or heart have priority in the formation of mental pictures? To �divide� the �conquest of thy sight� (46.2) the eyes (mine eye) would bar �their pictures� from the heart, and the heart would bar the eyes from the �freedom of that right� (46.4). The heart pleads that the youth lies within �him� where the evidence of the external world never �pierces� (46.6). But the eyes of the mind say the youth is �their fair appearance� through the faculty of sight (46.8). The sides (46.9) in the �mortal war� between �mine eye� and �heart� are determined by the �verdict� of a �quest of thoughts� (46.10). Shakespeare indicates his preference by calling the �thoughts� tenants to the heart. Consistent with the logic of beauty and truth articulated in the Mistress sequence, thoughts (truth) and not feelings (beauty) decide the �title�. Before the verdict is given the result is expressed in the �clear eye�s moiety� (46.12) and the �dear heart�s part� (recalling the �dear religious love� of sonnet 31). In the couplet, the judgment is that �mine eye�s due is their outward part� or that the eyes determine the image, which then can be used by the heart to receive from the eyes �their inward love of heart�. So the eyes, mind, and heart, are logically connected. Viewing eye to eye evokes a response in the mind and heart. The �clear outward part� and the �dear inward part� are distinct and yet united in the dynamic of truth and beauty.
118-129 130-141 142-153 154 Emendations |