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Part 9d: The Abnormal Korean Societal Norms
The hypothetical and the hypocritical
Part 9: Stick It Out

Special sections:

9a: Understanding the Korean Mentality

9b: Anonymity and Unanimity

9c: "Ppalli ppalli" is Appalling

9d: The Abnormal Korean Societal Norms

To Start, Press Any Key:
Introduction: New World Man
Part 1: Pack Up All Those Phantoms
Part 2: Fly By Night
Part 3: Lost In The Limitless Rise
Part 4: Subdivisions
Part 5: Break My Fast on Honeydew
Part 6: Working Man
Part 7: Steal Away In The Night
Part 8: Circumstances
Part 9: Stick It Out
Extra: A Passage To Bangkok
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Frustration in a foreign nation
If you've stuck with me this far, then I hope you will follow me to the end.

WARNING: Just so you know, this page contains profanity.

Ain't Misbehaving
Hygiene, bye-giene!
Proprietary impropriety

For most people, living and working in Korea is a great experience. They have fun, make money, work in a job that is rewarding, and get to see another part of the world at somebody else's expense. Life couldn't be better, right?

Well, no. Not for everybody.

Despite the vast number of positive experiences you will read about teaching in other countries, some people are simply not suited to it. Before you go, you need and have a right to know about things that might make life difficult for you. Discontent doesn't make you a malcontent.

Understand one important fact: having a difficult time coping in Korea is NOT a sign that a person is uncooperative or unwilling to get along with others. If you criticize a person for having difficulty with Korean culture, you are saying the person's own culture is at fault. (If the visitor's culture is the problem, then Korean culture is equally the problem. As George Carlin once said, "Let's not have a double standard, one standard will do just fine.")

If you criticize a person for having difficulty in Korea with things related to their health and well being, you are saying the person's life and health are not important. (No person or country has the right to put itself above the well being of others, even a single person. If you disagree, then the Japanese were right for trying to eradicate Korean culture in the 1940s.)

Many of the points I discuss in this section may be perceived as negative. Because of this, recruiters may not want you to read them. Neither I nor anyone I know was mistreated by recruiters, but there could always be a bad apple who leaves you to rot when you need help. And as unkind as it is to say, even the recruiters who are honest and decent are still in this business for the money. If you read my words and decide Korea isn't for you, they will lose a commission.

(I hope recruiters who read this page choose not to censor it. People, your good reputation is worth more than the few commissions my words may cost you. Even if I do cost you those few commissions, I bet the number midnight runners my site prevents would be the same.)

If you do go overseas, you will be in a foreign country, in a culture both social and legal that expects you to abide by their rules and way of life. Sometimes their views are very different from your own country, and can even be ridiculous, idiocyncratic or hypocritical. This section of my document is again specifically about Korea, but it can easily apply to many other countries, and it could suggest things you may need to learn or know in advance.

To the prospective recruit and teacher, read this page and think. Research your destination country. Ask questions, because the only dumb question is the one you don't ask.

DMZ = Doesn't mean zilch

Ain't Misbehaving

DMZ = Doesn't mean zilch

Hygiene, bye-giene!

DMZ = Doesn't mean zilch

Proprietary impropriety

  • Table your manners

    I know this part is going to piss off a lot of people, but it needs to be said.

    I don't know what table manners are like in your neck of the woods, but where I was brought up you were expected to eat quietly and in a dignified manner (or prim and proper, if you like). You wash your hands before eating, you chew with your mouth closed, you don't talk with your mouth full, and you don't touch other people's food.

    Everyday table manners in Korea are the exact opposite. I'm not criticizing Koreans by saying this, I am merely reporting the facts.

    Chewing food with an open mouth is perfectly acceptable. (This also applied to chewing gum and popping bubbles.) The slurping of food, such as sucking noodles or spaghetti, is also standard practice.

    There are no serving utensils at a Korean table. The chopsticks put in the mouth are the same ones used to dig around the plates of food. (And I do mean dig, people touch and poke pieces of food with their chopsticks until they find one they like.) Soup is not served in individual bowls, but in a large communal bowl where everyone repeatedly puts their spoon into both the soup and their mouth.

    In some Korean restaurants such as kalbi (beef) houses, people use the chopsticks they have put in their mouth to cook the food that others are expected to eat.

    If you find such eating habits unhyhenic, then I would advised you not to eat at the same table. Discretion is the better part of valour, as the saying goes. Some people call me rude for not eating with Koreans, but I find it more polite and palatable to make excuses and leave than to criticize my hosts or have to endure behaviours that I find unbearable.

    If hygeine is your only concern and not the eating noises, then eating delivered lunches at work will not be a problem. But be warned: if Koreans are curious about your lunch they will often touch your food with their hands to look at it (recall what I said earlier about hand washing) rather than just ask you what it is.

  • Profanity for the profane

    This is the Korean equivalent of the George Carlin seven words. I have avoided using profanity for shock value on this site (the only use of such words was about "ddong-jip" in Part 6: Working Man and the "lecture" sound effect above) but now I need to discuss offensive language in Korea.

    I am educating you in Korean profanity not for you to use them but so you know if others are directing them at you. Usually, it's a coward hiding behind the language when seeing a white face. Other times, drunken verbal abuse is a precursor to violence. Recognizing drunken insults has kept me out of trouble on numerous occasions.

    (The follwing information was taken from The Alternative Dictionary, a collection of insults and profanity in many languages from around the world.)

    Korean English equivalent
    ano shipalfuck off
    doltaegaristupid, moron, dumb ass
    (ironically, similar to English's dolt)
    imi shimi pet pojidayour mother has a bald pussy
    jiralhanaeto become a retarded lunatic
    jotkaracastration of male testicles
    (male slang word)

    English Korean equivalent
    son of a bitchgaejashik,
    byeong shin gat'eun nom,
    chisahan nom
    shit (noun)ddong
    shit (interjection)yeom byeong hal,
    bil'eo'meok'eul

    A word of warning for anyone thinking about using profanity while in Korea: Koreans don't like hearing their own words used against them, and most know the George Carlin seven English words, so don't use them. I also found out to my surprise that the popular French insult "manger de la merde" sounds like a Korean insult as does "chien" (or so I am told by other people)....

    Stick to "You're ugly and your mother dresses you funny" if you feel you must, but it's better not to do it at all. Don't act like the prototypical "ugly American", especially when you are a Canadian.

    As a matter of fact, do speak French (if you know any) to belligerent Koreans. Most know enough English to know they aren't hearing it and will think "not an American". (If said Korean is drunk, this may not work....)

  • "GI go home!"

    There are over 30,000 American soldiers stationed in Korea, and since most are Caucasian, it shouldn't surprise that westerners both American and non-American are often mistaken for GIs. In many parts of Seoul but especially around Itaewon and in the Yongsan area, calls of "GI go home!" are sometimes directed at any and all foreigners, soldiers or not.

    For your own personal safety, it would behoove you, especially men, to make yourself obviously differnt from the American military. This also means (a suggestion, not a requirement) that you not associate with the American soldiers.

    So get rid of the army fatigue clothing, and keep your hair a minimum length (I recommend 4cm for men, and 10cm for women), and maybe wear some facial hair (guys only - girls, it looks revolting on you). American soldiers are required to be clean shaven everyday, and most Koreans know this.

    In early June 2004, a US soldier was arrested in Shinchon after stabbing a man. Yet another example of the ugly American, right?

    Acually, no. The GI was socializing with a KATUSA, something almost unheard of. Most US soldiers treat Korean soldiers like dirt. (KATUSAs are Korean soldiers who work with the US military. Their time counts toward American citizenship.)

    A group of drunken Korean civilians attacked the American, and the Korean soldier helped defend him. The American foolishly pulled out a knife and stabbed one of the civilians (not fatally). The American was arrested and physically abused by the Korean police in an Abu Ghraib sort of way: he was stripped of his clothes and his naked and bruised body was photographed in humiliating ways by the police against his will, then the photos were published in a Korean newspaper.

    Although in this case, like the two GIs who accidentally drove over the two teenagers in 2002 (the girls ran into the street against a red light) the American was not the cause, it might be best not to socialize with them. Most I have met are decent people, but the few numbskulls and meatheads in the city make it too big a risk for my liking.

    A recent (June 2004) item noted there is an influx of Russian and Philipino women brought into Korea as prostitutes. Many of these Russian women hold Bachelor Degrees and many Philipinas speak fluent English. It seems the Americans are as guilty as the Japanese of bringing in "comfort women", and the Korean government is turning a blind eye to it.

    During the 1930s and 1940s, the Japanese army would buy or kidnap women and ship them to other countries to isolate them from their own culture and from help. (Korean women went to Japan, Philipinas to China, etc.) Such women were referred to as "karayuki", or "foreign-going woman". In the 1980s and 1990s as women headed to Japan to work in the lucrative prostitution trade, a new term arose: "Japayuki". I have to wonder if these Philipinas and Russian women will be called "Hanayuki".

    It is not just the US soldiers who use prostitution in Korea, many Korean men do because of the Confucianist attitude toward virginity in women. (Premarital sex is perfectly acceptable for a man, but a source of shame for a woman.) Reportedly, Korean men also see these women as "exotic" because they are foreign.

  • Mi casa e su casa

    How westerners and Koreans (this applies to Japanese and Chinese people as well) behave at the front door of someone's house is very different. If you are not prepared for it, Koreans' ways can seem (or are) very rude.

    In traditional Asian homes, it is common practice to open the front door and look in, then say "Hello?", regardless of whether the homeowner is in or not. With modern locked doors, opening one is impossible unless you are doing a B&E, but Koreans still open the doors and enter before being invited. This is normal and acceptable to them.

    If you find this a violation of your privacy, I would advise you to lock your door even when you are home. It might inconvenience a roommate if you have one, but when both people recognize the problem, both might be willing to compromise on locked doors. The schools have keys to the apartments, so locking still won't guarantee privacy.

    A former co-worker of mine told me how one of the school's directors, a man, entered her apartment bedroom in the morning while she was sleeping. It was summer and she was sleeping in her underwear with no bedsheets. He never apologized because he said he "didn't violate her privacy", that westerners "expect too much".

    Another great annoyance with Korean behaviour is how they knock on doors. In western countries, we knock or ring the bell and we wait a minuter or two for an answer. Sometimes we ring or knock again in case the person didn't hear us or was busy, and we are saying "We're still here". Only those with no respect or decency behave otherwise.

    In Korea, however, patience is a vitual impossibility. When a Korean knocks on the door, it is not a gentle rap with the knuckles, it is a bang with the fist. Unless you open the door within a second of them knocking (no exaggeration), Koreans will continue to hammer on the door. They will knock louder if they can hear you or if you acknowledge their presence.

    My current apartment is a bacherlor suite about 25m� in total. The landlady who owns the house knows how big my apartment is, yet if I am home and she knows it, she will still hammer with her fist constantly for 10 seconds to a minute, glass banging against a metal screen. Even if she hears me saying "wait" or "just a minute" in Korean, she will continue to bang on the door. The concepts of patience and courtesy simply don't exist amongst Koreans.

  • Less is more

    One of the big praises you will hear sung about Korea is their low rates of violent crime. From what I have seen, it's mostly true. Gun crimes are low, murder rates are low, robbery is rare, and children play safely out in the streets as late as midnight without any danger.

    What Korea lacks in violent crime, however, it makes up for in petty crime, white collar crime, and "domestic" violence.

    Bribery and corruption charges are levelled constantly against politicians throughout Korea. To date, no Korean president has been voted out of office - all have resigned or been arrested for taking bribes and other backroom deals. In 2003, Hyundai had to withdraw its support from a candidate due to investigations of impropriety and illegal business dealings.

    Domestic violence is also a concern. Recall from Part 9a: Understanding the Korean Mentality, Koreans see men above women, and in some circles, men feel this gives them special privilege, that women should accept without complaint. It is still a law in Korea that in the case of divorce, the man receives custody of the children, regardless of his or the woman's fitness as a parent.

    Petty crime is also a big problem. Littering is a major headache and expense for the city, yet people still do it. Vandalism and graffiti are underreported due to the "strangers don't exist" mentality, and a lack of respect for others' property (damaging other people's cars, walls, fences, etc.) goes without punishment or payment for damage caused.

    Aside from Itaewon and Hong-dae, most parts of Seoul are safe to walk, even for single women at night. It's the other, smaller crimes that you have to be worried about.

  • The only disability is in the mind of the able-bodied

    (Paraphrasing Dick Gregory, if I may.)

    I read how in North Korea that only healthy adult people are allowed to live in the capital, Pyeonggyang, that no pregnant women, no elderly people, not even children, can be seen on the streets. Whether that is true or not I don't know, but in many ways South Korea is the same. (Read Part 9a: Understanding the Korean Mentality for more on this.)

    It is very rare to see the disabled in the more trendy parts of Seoul except as beggars. The blind and the infirm seem to be pushed to the outskirts, the poorer parts of the city. In downtown Seoul, disabled businessmen are a rare sight despite the number of injuries incurred to young men during their mandatory national service.

    Koreans are obsessed with appearance: if something isn't "normal", it "should be kept out of sight". You won't find schools integrating the mentally handicapped with other kids as in Canada, and with rare exception, the physically disabled aren't hired even when they are better qualified to do the job. Discrimination based on appearance is commonplace.

    In recent years the Seoul government has attempted to make the city friendlier to the disabled, though it seems geared more towards foreigners and tourists rather than Korean citizens. Crosswalk lights with sounds for the blind can be found in many neighborhoods, but that is an easy change. For people with limited mobility, either needing crutches or wheelchairs, getting around in Seoul is either difficult or expensive.

    In downtown Seoul (Jongno, Yongsan, and Yeouido), most streets are very wide and traffic is given preference over pedestrians. In many places, there are not any street-level crosswalks. In Jongno, that inevitably means underground passages through subway stations. And since very few stations in Seoul have elevators, this means long treks up and down stairs to get around. I am able-bodied and fit, and I hate using the stairs.

    In other areas of the city, there are elevated overpasses, but most have only stairs and no ramps, or those that do have ramps so steep that only Rick Hansen could climb them. The ramps are really intended for women with baby carriages, not wheelchairs.

    Buses with wheelchair access? I have yet to see one. There is, however, a bus/taxi service for wheelchair users, but you must book it a day ahead, so it's not something for everyday use. Mobility in Seoul for the wheelchair-bound will be limited, especially with the narrow sidewalks and a lack of ramps at streetcorners.

    More often than not, the disabled could get around faster by taxi than by themselves. If you use crutches or a cane to get around, investing in a scooter (gas powered, not electric) might be a good idea. They are easy to operate and used ones can be had for half to a full month's salary. (You can always sell it off at the end of your contract.)

  • Who is helping whom?

    One thing that happens to me and to many people I talk to when in Korea is the number of Koreans who walk up and offer to help when you look lost or are trying to find something. It can be nice at times, having someone tell you where to find something specific (but big or unique things only, smaller business are everywhere and less noticeable).

    But I'm cynical, and I often see something which is equally the case: the Korean person sees you as a chance to practice their English. I don't begrudge them doing it, but the Korean way of giving directions leaves a lot to be desired. This conversation happened to me once:

    Korean: "Exit at this subway station, then go straight."
    Me: "Which way? North, south, east, or west?"
    Korean: "Just go straight."
    Me: "Which way? There are four directions."
    Korean: "Just go straight!!!"
    Which, of course, does not help at all. They know the way and assume that you should know it too. It probably has something to do with the implied nature of Altaic languages. If both people know what is being discussed, nouns and subjects are dropped. But since I don't know what's being discussed, it would help if the person would state it explicitly....

    Koreans seeking free practice is not overly bothersome, but you may encounter it a lot, especially in downtown Seoul.

  • Chivalry isn't dead

    Western societies are becoming less civil year by year. "Please" and "thank you" and other basic courtesies are less commonly heard. That doesn't mean they aren't necessary, and I refuse to give them up just because Allen Iverson says so.

    So when I arrived in Korea and saw how Koreans behave toward one another, how they treated strangers, I was appalled. Things that I took for granted, things I do without a second's thought aren't even considered here. I wait in line patiently, and many Koreans do too, but a great many think it's perfectly acceptable to elbow people aside to get to the front of the line. Some become angry because I won't let them past when they are the ones being rude and impatient.

    I stand up for the elderly and pregnant women on the bus. Does anyone else? Nope.
    I hold doors open. Does anyone say thank you? Nope.
    I say "excuse me" while making my way through crowds. Does anyone move? Nope.

    (Early 2004, I'm entering a bookstore. Through the glass doors I can see a woman with crutches approaching, so I hold the door open for her. A man in a suit walking downstairs then runs for the open door, almost pushing the woman backwards off her crutches until I grab him by the hair and stop him.)

    These are all everyday examples you will encounter. I have somehow managed to maintain my civility and do basic courtesies for others, but my patience wears thin at times. Here it's "men first", not "Ladies first". Or to put it another way I heard it:

    Chivalry isn't dead in Korea. It never existed to begin with.

    This is the one thing in Korean society which I will criticize and not tolerate. I refuse to be treated with less respect than I show to others, and I advise you not to stand for it either. This is not an issue of culture (even if Korean society is founded on Confucianist rules) but one of decency. On almost every other topic I will not criticize how Koreans do things and behave, but on this I will, and rightly so.

    Every society throughout history has the "golden rule" in some form or another. Whether the christian "Do unto others", the Wiccan "An' it harm no other, do what thou will", or as far back as the Code of Hammurabi, every societies' rules say that if you want some respect, you earn it, you don't demand it.

    Sadly, Koreans do not have a rule of this sort. Theirs is a society of status and privilege, and it needs to change, starting with your students. Don't just teach them English, teach them courtesy, manners, and patience.

DMZ = Doesn't mean zilch

In Closing

Like it or not, agree with me or not, this has been my experience in living with Koreans. Some will see it as bigoted. Some will see it as my encountering a few bad apples. Some will say I'm the one who is rotten. Regardless of your opinion of me or my words, there they are.

There is an American saying: "Trust, but verify". I don't expect you to believe me without question, but it is not unreasonable for me to suggest you keep these things in mind. Even if only a fraction of what have I said is true, would you rather have been warned beforehand, or shocked and wishing you had listened to me after the fact?

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