Durbar Square in Kathmandu Behind Me
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Wood Carving, Patan

Virtually all of Nepal's art, except for works by a handful of little-known contemporary artists, is religious in nature and expresses both Hindu and Buddhist iconography. Religious expression in art has taken the form of stone, wood, terra-cotta, and metal statuary, as well as paintings on canvas and paper. Much of this artwork is on display in temples and palaces throughout the Kathmandu Valley and other parts of the country. There are also five museums in the Kathmandu Valley devoted to the art of Nepal (one in Kathmandu, one in Patan, and three in Bhaktapur).

The Malla dynasty, which lasted from 1200 to 1769, witnessed a flowering of the arts, primarily in the 17th and 18th centuries. Sculptures of Buddhist and Hindu deities in bronze, wood, and terra-cotta from this period are on display at the National Museum.

Arguably the most famous works of art in Nepal are the erotic roof struts on many of the country's pagoda temples. These carved wooden struts display men, women, and animals in various graphically erotic poses.


Trellisses
Kumari Bahal

The decorative arts have long been a part of Nepali culture, and almost no household item went undecorated until recently when the plastics entered the markets. Water pots, vases, and pitchers, traditionally made of brass and copper, are beautifully decorated with simple patterns. Wood carving, which was centered here, was used on everything from butter churns and knife scabbards to windows and door frames. Today, the roof struts and windows of the Malla period are the main attractions of the Kathmandu Architecture..



The peacock window on Bhaktapur's Pujari Math, a former Hindu priests' home and now the National Woodcarving Museum, is considered the finest example of the wood-carver's art, though the windows on the Kumari Bahal on Kathmandu's Durbar Square are even more beautiful.

*** One unusual form of folk art still practiced today is the painting of bicycle rickshaws, trucks, and buses with colorful designs and sometimes even landscapes. Keep your eyes open for such rolling artwork as you walk the streets of Kathmandu.


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Wood & Architecture in Kathmandu

From the start of the Malla period woodcraft along with architecture started to thrive and reached its pinnacle when the Valley was divided into three Kingdoms. As the three kings rivaled each other to improve the magnificence of the country, more beautiful crafts were created to outdo the others. Most of the woodwork and wood sculpture adjunct to architecture in different forms are from the Malla period.

For example, King Pratap Malla of Kathmandu, being fond of the Viswarupa of Lord Vishnu, had it created in wood and placed it over the Hanuman Dhoka in his palace. These crafts have survived many calamities or have been quickly reconstructed after their destruction. Each of the three kingdoms have their own Durbar Square, which were the most extensively decorated of all places in the kingdoms and each had a temple for Goddess Taleju erected as she was the personal deity of the kings.

The wooden artifacts of those days are usually sculptures of deities, demons, and animals, tudals (small columns to support overhanging roof but exclusively decorated), carved and lattice windows revealing intricate designs and peacocks, and doors, pillars as well as others. The woodwork in Kathmandu seems independent from outside influences except for the fact that the designs of these woodworks were essentially based on Holy Scripture, stylized mythical structures, related to the paintings in different texts, or conventional designs such as curves, lotuses, flowers, and fire. Some of the ancient wooden sculptures found are


During and after the Malla period, the houses built in Kathmandu used wood as a very important constructing material. Wood was extensively used for doors, windows, pillars, and tudals. The woodwork in Kathmandu is more prominent in these construction materials than in wooden idols. Sometimes faces were carved on wood and hammered on metal plate to form an image on the metal. For example the big metal image of Swet Bhairav offered by Rana Bahadur Shah near Hanuman Dhoka was produced this way. As stone and metal craftsmen, likewise woodworkers also have their workshop at the ground floor of their houses. This working system helped the generations to carry on with their ancestral skills. Wood artistry can be seen in almost all traditional houses, temples, and shelter houses built with ancient architecture around the Valley. This shows how enthusiastic and skilled people were in woodcraft. Even during the successive Shah and Rana regime, these old traditions were preserved and can still be seen today.
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