KERANA MU 
MALAYSIA
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THE WORLD HAILS 
TAMIL LITERATURE
BY
MU.THIRUVENGADAM
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index
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PREFACE AND MESSAGES
MU.THIRUVENGADAM
DATUK S.SUBRAMANIAM
FUKAO JUNICHI M.I.A.M.A.
..
LANGUAGE
most highly cultivated
high degree of culture
tamil alone stands apart
unbroken literary traditions
most primitive language
telgraphic transmission
oldest language
LITERATURE
tolkappiyam
nedunalvaadail
melodious language
exception of tamil
RELIGION
most elaborate
philosophical literature
reacted on Aryan thought.
TRADE
tamil trade
PEOPLE
most intellectual people
cradle of human race
most important
original inhabitants
neolithic culture.
ARCHITECTURE
tamil architecture
CULTURE
tamil culture
CLASSICAL LANGUAGE
STATUS OF TAMILGeorge L. Hart
NEDUNALVADAI~
BEST LAY OF THE BARDIC CORPUS
The lay is a unique blend of love and heroic elements, and the pains of separation are its predominant features. It is artistically rather complex and subtle, so that it is often regarded, and probably rightly so, as the best or one of the best of the lays of the bardic corpus.
DR. KAMIL ZVELEBIL
GOLDEN ALPHABET OF THE TAMILS
Auvvaiyar's two books of aphorisms entitled Attichudi and Konrai-Venthan, written in the order of the Tamil Alphabet withTamil Alphabet which the learned Joseph Beschi considered as "~worthy of Seneca himself' have been most appropriately called"Golden Alphabet of the Tamils.
ASIATIC RESEARCHES, LONDON EDITION
TIRUMULAR, PATTINATTAR:
GREAT CREATIVE POETS
I cannot fully agree with the analysis of bhakti poetry as the literary expression of social protest. I also consider some of the Sitta poets, particularly Tirumular and Pattinathar, as great creative poets.
DR. KAMIL ZVELEBIL
PERIYAPURANAM:
NATIONAL AND DEMOCRATIC
Periapuranam is national and democratic not only in its theme and its message but also in its language and its rhythm.
TP.MEENAKSHI SUNDARAN
PERIYAPURANAM: PURELY INDIGENOUS
Periapuranam is purely indigenous, purely Tamil.
DR. KAMIL ZVELEBIL
KAPILAR: MASTER OF CONDENSATION
The tradition is unanimous in regarding Kapilar as the greatest of all classical Tamil Poets. He is represented in all anthologies being the author of 206 songs. His Kurincipattu was written to in struct an Aryan prince in Tamil poetic conventions and may be regarded as model creation A whole one fifth ainkurunuru is ascribec to him. In these poems we recognise him as a master of condensation and an original author of lovely images.
DR. KAMIL ZVELEBIL
RELIGIOUS LITERATURE
The real glory of medieval Tamil literature, however, is undoubtedly the Saivite and Vaisnavite devotional teachers which are among the greatest religious literature of the world.
A.L. BASHAM
RELIGIOUS LITERATURE
This 'tinge of Dravidian' runs through all Dravidian literature post-Aryan periods in which all the religions ideals of the people were expressed, giving it a distinctive and often perplexing individuality of its own. Dravidian genius developed a distinctive religion literature worthy not only to stand side by side with the best the literature of India, but also to take a place in history towards truth.
ENCYCLOPEDIA OF RELIGION AND ETHIC
KALINKAITUPPANANI
In many ways, it is a great and marvelous poem, probably the most colourful poem in the entire Tamil literature, in which erotic experience and blood-thirstiness is painted in the same glowing colours. But the fantastic and gruesome have perhaps "not been treated with more vividness elsewhere in Tamil literature.
CAND HJESUDASAN
NO MATCH
Kapilar's interest and genius was concentrated on nature of the hills. His descriptions of nature and his comparisons and metaphors, apt and daring, have probably no match in the whole bardic corpus.
DR. KAMIL ZVELEBIL
MULLAIPPATTU
Mullaippattu is an ancient classical Tamil idyll of 103 lines sung in honour of the Pandian King Nedunchelian by his court bard Napputhanar. How Nedunchelian, once having gone on an expedition to meet the combined forces of seven powertul kings in the field at Talayalanganain and routed them all in the fierce battle that ensued, returns with great splendour and magnificence and with trophies of victory to kiss his loveliest wife and how this beautiful maiden that had been left alone in a country villa with a deep sorrow at the separation of her beloved husband, is lying down on her couch her chaste bosom heaving up with a sign of consolation at his shortly expected return, are all related most vividly and very picturesquely in this poem. The poem is remarkable alike for simplicity of thought, beauty of expression and noble sentiments. The imaginative hold which it has on the mind of the reader is strong and elevating. The interest of the plots is sustained throughout by the poet with great delicacy and subtlety that characterise a master mind. The rhythm and harmony of style vary every now and then and adhere closely to the dignified march of the sense, while the diction, though rugged times, is on the whole, chaste and elegant replete with genuine elements of Tamil.
MARAIMALAI ADIGAL
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