the
holy
-----
Melchizedek, A DIVINE BEING and *PRIEST
[IMAM]* of the Most High God
[El-Elyon -- Al-Aliyyun]! 2 of 2
For our author Melchizedek is an enormously
exalted divine being, to whom are applied
names that are generally reserved for God
alone, the hebrew names El and
Elohim.
----
ALI AND
ISLAM
"O ALI, thou had
been HIDDEN -- [BATIN, navali] -- WITH ALL THE
PROPHETS of allah preceding me, AND WITH ME THOU ARE MANIFEST
- [ZAHIR, navali] - [M.S. U.B.] [#vr. 40. [1699], s.v.
mir ahmed ali, pp. 1157].
-----
[Pooya/Ali
Commentary 27:20]
"O
ALI, YOU HELPED ALL THE PROPHETS of allah incognito -- [BATIN,
navali] -- (concealed from view), and YOU
HELP ME in propria persona - [ZAHIR,
navali] - (in person) MANIFESTLY."
the Famous Dua, Known as Nadi Ali, Which The Holy
Prophet Recited, As Commanded By Allah, At Khaybar Refers To Ali As
Mazhar Al Aja-Ib. Ali Ibn Abi Talib Is Also Known As Mushkil Kusha, The
Remover Of Hardships.
-----
Ten Avatars of Vishnu
Narrates Krishna to Arjuna :
Whenever Dharma, or the situation of
law and order, is endangered on this world, I incarnate onto this world to
re establish Dharma, law and order, and to protect the Sadhus or saints and
to detroy the evil elements of the society.
Throughout ages, Lord Vishnu, has incarnated in
various life forms through different yugas (ages or eons) in situations
where Dharma was in danger, because of certain dushta (evil) elements in the
world. In mythology, there ten documented instances of incarnation of Lord
Vishnu. These incarnations are termed as the avatars of Lord Vishnu.
Each avatar of Lord Vishnu shall be presented below with apporpriate deatils
of the situation under which the lord was compelled to land on the earth.
------
ginan-hymn-psalm
VISHNU
IMAM
ALLAAH EK KHASAM
SABUKAA
BY PEER HASSAN
KABEERDEEN
ejee bhrahmaa
veeshnav maheshar bhanneeye kal maa(n)he veeshnu(n) Imaam je jeev farmaane
chaalyaa so pahotaa bahesht makaan..............illaahee.............16
Know the Creator,
Ruler and the Destroyer (of evil). In the present age Lord
Vishnu is the Imaam. Those souls that have followed the
Farmaans, have reached the abode of paradise.
----
V I S H A N A P U R I
THE GENEALOGY OF SHRI Vishnu (THE ALI)
(an extract from Part IV of Our Holy Du'a by Pir Sadardin)*
THE BEARER OF
THE NOOR - E - ALI (SHRI VISHNU)
*
This Genealogical Chart was presented as
evidence in the
HAJI BIBI
CASE -- Before Mr. Justice Russell (BOMBAY, 1905). 397 [the
noor en allah noor, by alwaez rai shamsuddin bandali haji, 1980]
[ see below -- this is a
matter of public record]
----
the qur'anic
collaboration. islam and the revelations of allah
3:19. The Religion before Allah is Islam
Those who received the Scripture
differed only after knowledge
came unto them, through transgression
among themselves.
Whoso disbelieveth
THE REVELATIONS OF ALLAH --
BI-AAYAA-TILLAAHI
(will find that)
lo! Allah is swift at reckoning
2:151. Even as We have sent unto you a messenger from among you, who reciteth unto you
OUR
REVELATIONS--AAYAATINAA and PURIFIES YOU, and teacheth you the
Scripture and wisdom, and
TEACHES
YOU -- MAA -- THAT which ye knew not.
2:152. Therefore remember Me, I will remember you. Give thanks to Me,
and reject not Me.
-----
please note that allah had revealed 'his revelations' -- so that one may remember him thereby. in the like manner, he had revealed 'his manifest proofs' so that one may
WORSHIP him thereby. see
HQ. 6:101-107.
and as such, the true islam as revealed in the holy qur'an is indeed the one in which the 'revelations of allah' have been revealed.
that said, what are 'THE REVELATIONS OF ALLAH--BI- AAYAA-TILLAAHI'? let the shia and sunni commentators of the holy qur'an explain the meaning thereof.
[Pooya/Ali
Commentary 2:39] The literal
meaning of ayat is sign. Every verse of the Quran is a sign (ayat)
because it draws the attention of the reader to its meaning. But Allah's
signs, in the perfect sense, are those beings whose holy personalities draw
the attention of the human beings to the glory of Allah. Every prophet of
Allah, during his time, was a sign of Allah, and the Holy Prophet, the ....
Imams and Bibi Fatimah are the conclusive signs of
Allah.
-----
2. 39: C57. But if the soul, in spite of the Oft-Returning Mercy of God, rejects the
higher light and goes on sinning against
that light, the inevitable consequence must be the
spiritual Fire.
Yusuf Ali's Commentary from QuranTrans
----
2.106:
C107. The word which I have translated by the word "revelations" is
Ayat. See C.41 and n. 15. It is not only used for verses of the Quran, but in a general sense for
God's
revelations, as in ii. 39 and for other Signs of God in history or nature, or miracles, as in ii. 61. It has even been used for human signs and tokens of wonder, as, for example, monuments or landmarks built by the ancient people of AD (xxvi. 128).
Yusuf Ali's Commentary from QuranTrans
------
the holy prophet and messenger of
allah [sas] was a manifest proof, says the holy qur'an. whereas jesus and his mother
[pbuth] were made ayats--revelations for all peoples.
98: 1. Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the
MANIFEST PROOF came unto them, 98: 2. A messenger from Allah, reading purified pages.
-----
21:91. And (remember) her who guarded her chastity: We breathed into her of Our spirit,
and We made her [mary] and her son [jesus] a sign--aayaat
-- for all peoples. [see also 19:21 &
23:50]
-------
2:39. But they who disbelieve, and deny
Our
revelations, such are rightful Peoples of the Fire. They will abide therein.
----
rest assured, in spite of the
above facts, things were not
that easy during the holy prophet's [sas] own lifetime and mission. a majority of his followers grieved him very much.
but what was the reason
for that grief anyway?
well, let the holy qur'an speak for itself.
6:33.
We know indeed the grief which their words do cause thee:
It is n_o_t thee they
reject: it is the
REVELATIONS OF ALLAH--AAYAA-TILLAAHI, which the wicked contemn.
------
what could be a greater cause
of unhappiness for him [sas] and muslims when such was/is the divine
testimony against
some of his followers? how much of the above had really changed over the
centuries past, if any at all? please ponder over this grave issue for the
good of your own soul and salvation.
anyway, as just seen, 'ayats' are
revelations. for the most part, when allah speaks of 'ayats' -- he means his own
revelations, which are the holy imams [pbuth].
this is not a new concept or
innovation in islam. rather, allah had revealed himself from eons past -- mainly
for the benefit of mankind -- so that he, the man may return to and from whom he had come.
003.108
These are revelations of Allah. We recite them
unto thee in truth. Allah willeth no injustice unto the worlds--lilAAalameena.
003.109 Unto Allah belongeth MAA--HE WHO is in the heavens
WA MAA--AND HE WHO is
in the earth; and unto Allah all things are returned.
-----
allow me to explain.
irrefutable
divine association --
descent of
the avatars -- revelations and manifestations & the mass of water
avatars
of Lord Vishnu
Lord Vishnu in a fish form.
Matsya;
the Fish, is
the first manifestation of Vishnu in the course of the Deluge: He
saved
humanity's forebears from the flood. While Brahma was falling
asleep, at the end of the Kalpa,
the asura Hayagriva wanted to take advantage of the circumstances to steal
from him the Vedas. But Vishnu caught the asura in the act, and to
retreive the Vedas, took the form of a fish. Then Vishnu-Matsya
taught the rishi (sage) Satyavrata to collect herbs, seeds and
animals, to ghather toghether the seven rishis, and to wait. At the
Pralaya's beginning the gigantic fish defeated the asura, restored the
Vedas to Brahma; . Matsya;
Rama ; Krishna
; Kalaki
-----
genesis 1:1 in the beginning god created the heaven and the earth.
genesis 1:2 and the earth was without form, and void; and darkness was
upon the face of the deep. and the spirit of god
moved upon the face of the waters. -- psalms 29:3 the voice of the
lord is upon the waters: the god of glory thundereth: the
lord is upon many waters. psalms 29:10 the
lord sitteth upon the flood; yea, the lord sitteth king for ever.
----
the qur'anic
collaboration. islam and the revelation of allah.
that
He might try you
11: 7. And He it is Who created the heavens and the earth in six Days -
and His Throne was upon the water -
that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.
7. wahuwa allathee khalaqa alssamawati
waal-arda fee sittati ayyamin wakana
aaarshuhu aaala alma-i liyabluwakum
ayyukum ahsanu aaamalan wala-in qulta innakum mabaaoothoona min baaadi
almawti layaqoolanna allatheena kafaroo in hatha illa sihrun mubeenun
-----
what do these 3 unrelated revelations have in common?
for some inexplicable reason -- [that He might try you] -- or the other, the lord god himself had descended on earth after the creation of heavens and earth. and more importantly, for a period of time his dwelling was associated with the mass of water.
both according to the bible and the holy qur'an, during the israelite dispensation he had revealed himself as the blessed fire to moses. he also chose, spoke and guided him continually throughout his mission, during which period he also appointed aaron, his brother as his deputy--wazir and imam--priest.
so, please go beyond the words of these scriptures and look for the deeper meaning embedded therein. every aspect of islam resonates and revolves around these important aayaats. this has nothing to do with either hinduism or reincarnation or whatever.
THE
AGA 
KHAN
IV
Intro: The Dead Scrolls:
For our author Melchizedek is an enormously
exalted divine being, to whom are applied
names that are generally reserved for God
alone, the hebrew names El and Elohim.
In the author's citation of Isaiah 61:2, which speaks of the year of
the Lord's favor,,, "Melchizedek is substituted even for the most holy
name of israel's God, Yahweh.
yet more remarkably, Melchizedek is said to atone for the sins of the righteous and to execute judgment upon the
wicked actions usually associated with God himself. by the power of Melchizedek, dominion on earth shall pass from satan (here called Belial) to the righteous Sons of Light.
-------------
rest assured, the holy qur'an endorses this view fully, as shown previously.
however, in part 1 of this write-up we saw clearly that tedm's hypothesis did not hold water since it was not based on any text in the bible per se. rather, he pursued his own agenda as well, contradicted and belied the bible in the process. as is, the roman catholic christians do not uphold the bible in its entirety, as
demonstrated by him often and clearly in the past.
allow me to explain.
says tedm:
;>>
the significance of Melchizedek is FIGURATIVE OR
SYMBOLIC. clearly, _CHRISTIANS_ believe that Melchizedek
was born of human parents, lived a pious life, and eventually died.
the genealogy of Melchizedek would trace itself back to adam and
eve. he was a real historical figure in human history. Melchizedek is
not now alive on the earth, because he died millennia ago. yet,
none of these events were recorded of his life.
[emphasis added by navali]
;>>
---------
navali: was it real or symbolic, my friend? please play -- by the same rules, if you mean well!
please note that jesus preached the UNITY OF GOD:
Mark 12:28 and one of the scribes came, and having heard them reasoning
together, and perceiving that he had answered them well, asked him, which is THE FIRST COMMANDMENT OF ALL? Mark 12:29 and Jesus answered
him, THE FIRST OF ALL THE COMMANDMENTS IS, Hear, o Israel; THE LORD OUR GOD IS ONE LORD: Mark 12:32 and the scribe said unto him, well, master,
thou hast said the truth: FOR THERE IS ONE GOD; AND THERE IS NONE OTHER BUT HE:
------
the apostles preached the same unity after him:
Romans 3:30 Seeing it is ONE GOD, .......
Corinthians i 8:6 but to us there is but ONE GOD, THE FATHER, of whom are all things, and we in him; and one Lord Jesus Christ, Ephesians 4:6 ONE GOD AND FATHER OF ALL, who
is above all, and through all, and in you all.
Timothy i 2:5 for there is ONE GOD, and one mediator between god and men, THE MAN CHRIST JESUS;
James 2:19 thou believest that THERE IS ONE GOD;
--------
but whatever innovations and corruptions had taken place after him -- is also a matter of public
record now.
with every new archeological discoveries, etc., more and more facts
are being uncovered.
regardless, jesus' handpicked apostles and disciples did not regard or recognize him as the 'son of God or a divine being' following his
so-called cruci_FICTion,
death and resurrection [click on the links below], as is clear from the first 8 or 9 chapters of the book of
acts.
THY HOLY SERVANT JESUS
Acts 3:26 for you first, God raised up _
HIS SERVANT_ and sent him 
to bless you by turning every one of you from your wicked ways.
Acts 4:27 for of a truth against thy _HOLY
SERVANT JESUS,_ whom thou hast ANOINTED, Acts 4:30 by stretching forth thine hand to heal; and that signs and wonders may be done by the name of _THY HOLY
SERVANT JESUS._ Acts 10:38 how GOD
_ANOINTED JESUS_ of Nazareth with the holy ghost and with power: ......
for God was with him.
--------
according to many biblical scholars,
this is perhaps the earliest writings available in christianity.
however, in the eyes of his own handpicked apostles, JESUS, WAS ONLY AN ANOINTED HOLY SERVANT -- chosen for a specific
and limited mission and purpose, as we shall see shortly, in his own words
as well.
more importantly, he was not even a kingly messiah that he was alleged to be or the one that the
jews were expecting for a long time -- because
he did not even know when the kingdom of Israel would be restored -- let alone rule over it, as is
evident from his insolence and lack of
knowledge thereof.
Matthew 10:6 but rather go to the lost
sheep of the house of Israel. Matthew 15:24
But He answered and said, I -- [jesus] -- was sent only to the lost
sheep of the house of Israel.
----
Acts 1:6 when they therefore were come together, they asked of him,
saying, lord, wilt thou at this time RESTORE AGAIN the kingdom to israel? Acts 1:7 and he said unto them,
IT IS NOT FOR YOU TO KNOW the times or the seasons, which the father hath put in his own power.
----
Acts 2:22 Men of Israel, listen to these words: Jesus
the Nazarene, a man
attested to you by God with miracles
and wonders and signs which God performed through
Him in your midst, just as you
yourselves know --
------
why was jesus called 'Messias'?
I AM HE
-- the messias -- christ
Acts
10:21 Then Peter went down to
the men which were sent unto him from Cornelius; and said, Behold, I
am he whom ye seek: what is the cause
wherefore ye are come?
---
did this
reply make peter divine as in god
simply because he said I AM HE??
a ONCE -
blind beggar also said 'I AM HE'!
John
9:8 The neighbours therefore, and they which before had seen him that he
was blind, said, Is not
this he that sat and begged? John
9:9 Some said, This is he: others said, He is like him: but he said, I
am he.
---
now, did this assertion also make him god and/or divine in some way?
therefore,
what did jesus mean to say? did he say that he was a god or divine
being in any
way, shape or form?
it must be
remembered that 'wisdom -- was with god' from everlasting to everlasting.
and that melchisedec was a pre-existent and everlasting imam--priest. whereas,
jesus came into being in time -- i.e., 'in the beginning' and, he had also died
for 3 days and 3 nights.
regardless,
let the new testament speak for itself.
John
18:4 Jesus therefore, knowing all things that should come upon him, went
forth, and said unto them, Whom seek
ye? john 18:5 They answered him, Jesus of Nazareth. Jesus
saith unto them, I am
he.
And Judas also, which betrayed him, stood with them. John
18:6 As soon then as he had said unto them, I
am he, they went backward, and fell to the
ground. John 18:8 Jesus answered, I have told
you that I
am
he: if therefore ye seek me,
let these go their way:
---
on the
other hand, was jesus
regarded as a god or a part of the unknowable trinity -- simply because he performed some miracles?
in that case we
must also regard elijah and his son as greater gods because they performed greater
miracles than jesus or his followers ever did.
Kings II 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
Kings II 2:8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
-----
and that's
not all. miracles were also performed after jesus. therefore, how many gods do we have
in christianity besides the original trinity?
Acts
19:11 God was performing extraordinary miracles
by the hands of 
Paul, Acts 8:13 Even Simon himself believed; and after being baptized, he
continued on with Philip, and as he observed signs and great miracles
taking place, he was constantly amazed.
Galatians
3:5 So then, does He who provides you with the Spirit and works miracles
among you, do it by the works of the Law, or by hearing with faith? Hebrews 2:4 God also testifying with them, both by signs and wonders and by
various miracles
and by gifts of the Holy Spirit according to His own will.
---
now, how could
there be a 'trinity of god' when there was absolutely no equality between god,
the father, his son and the holy ghost??
for all
intents and purposes, jesus appeared to be too insignificant and limited when
compared to the holy ghost and god. he was also subservient to god, the father.
John 8:28 Then said Jesus
unto them, When ye have lifted up the Son of man, then shall ye know that I
am he, and
that I do nothing of myself; but as my
Father hath taught me, I speak these
things.
John 14:28 because I said, I go unto the Father:
for my Father is greater than
I.
---
in other
words, jesus could do nothing on his own. and further, his knowledge was limited. he knew only that which he was
taught and commanded to speak by his father or so he said -- "but as my father hath taught me, i speak these things."
meaning: jesus was not
divine. this is also obvious from the fact that:
John 4:21 Jesus saith unto her, ..... John 4:22 ye worship ye know not
what: we know what we
worship: FOR SALVATION IS OF THE JEWS. John 4:23
but the hour cometh, and now is, when the true worshippers shall WORSHIP THE FATHER IN SPIRIT AND IN TRUTH: for the FATHER SEEKETH such to
worship him. John 4:24 GOD IS A SPIRIT: and they that WORSHIP HIM MUST WORSHIP him in spirit and in truth.
---
he clearly pointed to the worship
of god, the father alone. he himself worshipped that god, the father.
god, the father had begotten
other sons long before jesus christ was begotten by him.
Exodus
4:22 Then you shall say to Pharaoh, "Thus says the LORD, Israel
is My son, My firstborn.
Exodus 4:23 So I said to you, "Let My son go
that he may serve Me'; but you have refused to let him go
Psalms
2:7 I will surely tell of the decree of the LORD: He said to Me, "You
are My Son, Today I have begotten
You.
Psalms 68:5 A father of the fatherless
and a judge for the widows, Is God in His holy habitation
Psalms 89:26 He
will cry to Me, "You are my Father,
My God, and the rock of my salvation.'
Psalms 82:6 I
said, You are gods, And all of you are sons of the Most High.
---
jesus
confirmed it like so:
john
10:33 The Jews answered him, saying, For a good work we stone thee not;
but for blasphemy; and because that thou, being
a man, makest thyself God. John
10:34 Jesus answered
them, Is it not written in your law, I said, Ye
are gods? John
10:35 If he called them gods,
unto whom the word of God came, and the
scripture cannot be broken;
130. The Coming of Melchizedek 11q13
the biblical jubilee year was the fiftieth year, the year following
the succession of seven sabbatical years. whereas a sabbatical year was
one in which the land must lie fallow and rest (analogous to the sabbath
at the end of the week), in the jubilee year all land that had been
alienated from its original owners was supposed to return to them. all
hebrew slaves were to be set free. the jubilee year began on the day of
atonement and was signaled by the blowing of trumpets throughout the
land and the proclamation of universal liberty.
the author of the present intriguing melange of biblical citations
has selected many of the bible's verses that relate to the jubilee year
and created a work wherein those portions receive their "TRUE"
INTERPRETATION one that is by no means obvious to the casual reader of
the bible. he understands the jubilee year remission of debts as
referring not merely to prosaic matters of money, but to the FORGIVENESS
OF SIN. The author declares that the AGENT OF THIS SALVATION IS TO BE
NONE OTHER THAN MELCHIZEDEK,
a mysterious figure referenced only twice
in the bible, in genesis 14 and psalm 110.
for our author MELCHIZEDEK is an enormously EXALTED DIVINE Being,
to whom ARE APPLIED NAMES that are generally RESERVED FOR GOD
ALONE, THE HEBREW NAMES EL AND ELOHIM. in the author's citation of
isaiah 61:2, which speaks of the year of the lord's favor,,,
"MELCHIZEDEK IS SUBSTITUTED EVEN FOR THE MOST HOLY NAME OF ISRAEL'S GOD, YAHWEH.
YET MORE REMARKABLY, MELCHIZEDEK IS SAID TO ATONE FOR THE SINS OF THE RIGHTEOUS AND TO EXECUTE JUDGMENT UPON THE WICKED ACTIONS USUALLY ASSOCIATED WITH GOD HIMSELF. BY THE POWER OF MELCHIZEDEK,
dominion on
earth shall pass from satan (here called belial) to the righteous SONS OF LIGHT. this latter group constitutes those who are predestined to
belong to the PARTY OF MELCHIZEDEK, the congregation of the sons of righteousness. these people heed the message of a second figure
described in this writing as the messenger. the messenger, also designated ANOINTED OF THE SPIRIT
(hebrew Messiah), is conceived of as
coming with a message from god, a message explicating the course of history (that is, a declaration of when the end shall come) and teaching
about god's truths. this figure dies, an event that may correspond somehow with the text's references to jubilee periods. in many of the
scrolls, jubilee periods are not only times of liberation as described in the bible, but also ways of keeping track of time. the present text
apparently envisions a scheme in which the coming of the last days is calculated by means of these jubilee periods.
much about this remarkable text remains mysterious and considerable
further is needed to achieve a truer understanding of its ideas. the
figure of as portrayed here is STRIKINGLY REMINISCENT OF THE NEW
TESTAMENT TO A HEAVENLY FIGURE OF THAT NAME, A HIGH PRIEST described as
follows: father, without mother, without genealogy, having neither beginning of nor end of life, but resembling the son of god, he remains
a priest forever i (heb. 7:3). clearly MELCHIZEDEK WAS A FOCUS OF
POWERFUL SALVIFIC IMAGERY among various jewish groups in the period of
the scrolls.
the FIGURE OF MELCHIZEDEK, THE HEAVENLY SAVIOR of those predestined to
belong to him.
col. 2 2[. . .] and concerning what scripture says, in [this] year of jubilee [you shall return, every one of you, to your property
(lev. 25:13) and what is also written, and this] is the [ma]nner of [the remission]: every creditor shall remit the claim that is held [against a
neighbor, not exacting it of a neighbor who is a member of the
community, because god s] remission [has been proclaimed (deut. 15:2): 4
[the interpretation] is that it applies [to the l]ast days and concerns the captives, just as
[isaiah said: to proclaim the jubilee to the
captives (ISA. 61:1). . . . just] as 5[ . . . ] and from the inheritance of MELCHIZEDEK, for .
MELCHIZE]DEK, who will return them to
what is rightfully theirs. he will proclaim to them the jubilee, thereby releasing th[em from the debt of a]ll their sins. he shall pro]claim
this decree 7in the fir[s]t [wee]k of the jubilee period that foll[ows nine j]ubilee periods. then the d[ay of atone]ment shall follow
after] the [te]nth [ju]bilee period, when he shall atone for all the [. . .1 upo[n the]m [. . .1 for this is the time decreed for the
year of sons of [light] and the peopl[e who are pre]destined to
mel[chi]zedek.
MELCHIZ[EDEK] S FAVOR (ISA. 61:2, modified),
[and] by his might he w[i]ll JUDGE GOD'S HOLY
ONES and so establish a righteous ki[n]gdom,
as it is written about him in the songs of david,
A GODLIKE BEING has taken his PLACE IN THE
COUNCIL OF GOD; in the midst of the DIVINE
BEINGS HE HOLDS JUDGMENT (PS. 82:1).
scripture also s[ays] about him, over [it]
take your seat in the HIGHEST HEAVEN;
A DIVINE BEING WILL JUDGE
the peoples (ps. 7:7 8).
concerning what scripture
s[ays, how long will y]ou (plural:
you-all) judge unjustly, and sh[ow] partiality to the wick[e]d? [s]el[ah] (ps. 82:2), the interpretation applies to belial and the
spirits predestined to him, becau[se all of them have rebe]lled, turn[ing] from god s precepts [and so becoming utterly wicked.]
therefore MELCHIZEDEK will thoroughly prosecute k the veng[ea]nce
required BY GO[D S]
STATU[TE]S. [also, he will deliver all the captives
from the power of b]elial, and from the power of all [the spirits predestined to him.] allied with him will be all the [ righteous]
DIVINE BEINGS (ISA. 61:3). [THE...] IS THAT WH[ICH. . . AL]L THE DIVINE BEINGS.
the figure of the messenger, an anointed one who comes with a message
from god but is cut off this vi[sitation] is the day of [salvation] that he has decreed [through isai]ah the prophet [concerning all the
captives,] inasmuch as scripture sa[ys, (sli~ how] beautiful upon the mountains are the fee[t of] the MESSENG[ER] WHO
[AN]NOUNCES
PEACE, WHO
BRINGS [GOOD] NEWS, [WHO ANNOUNCES
SALVAT]ION, who
[sa]ys to zion, your [di]vine being [reigns (isa. 52:7).] 7this scripture's
interpretation: the mounta[ins are the]
prophet[s], they w[ho were
sent to proclaim god's truth and to] proph[esy] to-all i[srael]. 8 the messenger is the [AN]OINTED OF THE
SPIR[IT], of whom
dan[iel] spoke, [
after the sixty-two weeks, an ANOINTED ONE shall be cut off (dan. 9:26). the messenger who brings] good news, who ANNOUN[CES SALVATION ]
IS THE ONE OF WHOM IT IS WRI[TT]EN, [ TO PROCLAIM THE YEAR OF THE LORD'S
FAVOR, THE DAY OF VENGEANCE OF OUR GOD;] 20TO COMFO[RT ALL WHO MOURN (ISA. 61:2). this scriptures interpretation:] he is to inst[r]uct them
about all the periods of history for eter[nity . . . and in the statutes of] 21[the] truth. [... ] 22[ .. . dominion] that passes from belial and
re[turns to the sons of light. . .] 23[. . .] by the judgment of god, just as it is written concerning him, [ who says to zi]on your divine
being reigns (isa. 52:7). [ zi]on is 24[the congregation of all the sons of righteousness, who] uphold the covenant and turn from walking
[in the way] of the people.
YOUR DI[VI]NE BEING IS 25[MELCHIZEDEK, who
will del]iv[er them from the po]wer of belial. concerning what scripture says, then you shall have the trumpet[sounded loud; in] the
[seventh m]o[nth... ] (lev. 25:9).
m.o.w
-----------------
the 2nd source:
The Coming of Melchizedek
11q13
col.2
(...) and concerning what scripture says, "in this year of jubilee
you shall return, everyone of you, to your property" (lev. 25;13) and
what is also written; "and this is the manner of the remission; every
creditor shall remit the claim that is held against a neighbor, not
exacting it of a neighbor who is a member of the community, because
god`s remission has been proclaimed" (deut.15;2) the interpretation is that it applies to the last days and
concerns the captives, JUST AS ISAIAH SAID: "TO PROCLAIM THE JUBILEE TO THE CAPTIVES" (ISA. 61;1)
(...) just as (...) and from the inheritance of MELCHIZEDEK, FOR (... MELCHIZEDEK) , who will return them to what is rightfully theirs. he
will proclaim to them the jubilee, thereby releasing them from the debt of all their sins. he shall proclaim this decree in the first week of
the jubilee period that follows nine jubilee periods. then the "day of atonement" shall follow after the tenth jubilee period, when he shall
atone for all the SONS OF LIGHT, and the people who are predestined to MELCHIZEDEK.
(...) UPON THEM (...) FOR THIS IS THE TIME DECREED FOR THE "YEAR
OF MELCHIZEDEK`S FAVOUR", AND BY HIS MIGHT HE WILL JUDGE GOD`S HOLY ONES AND so establish a righteous kingdom, as it is written about him
in the songs of david ;
"A GODLIKE BEING HAS TAKEN HIS PLACE IN THE
COUNCIL OF GOD; IN THE MIDST OF DIVINE BEINGS HE HOLDS JUDGMENT"
(ps. 82;1). scripture also says about him ; "over it take your seat in the HIGHEST HEAVEN; A DIVINE BEING WILL JUDGE the peoples"
(ps.
7;7-8) concerning what scripture says ; " how long will you judge unjustly , and show partiality with the wicked?
selah" (ps. 82;2) ,the
interpretation applies to belial and the spirits predestined to him, because all of them have rebelled, turning from god`s precepts and so
becoming utterly wicked. therefore MELCHIZEDEK will
thoroughly prosecute the vengeance required by god`s statutes. also, he will deliver all the
captives from the power of belial, and from the power of all the spirits destined to him. allied with him will be all the "RIGHTEOUS
DIVINE BEINGS"(ISA. 61;3). (THE ...) IS THAT WHI(CH ...ALL) THE DIVINE BEINGS.
the visitation is the day of salvation that he has decreed through isaiah the prophet concerning all the captives, inasmuch as scripture
says, "how beautiful upon the mountains are the feet of the MESSENGER
WHO ANNOUNCES PEACE, who brings good news, who announces salvation, who
says to zion "YOUR DIVINE BEING
REIGNS"." (ISA. 52;7) this scriptures
interpretation : "the mountains" are the prophets, they who were sent
to proclaim GOD`S TRUTH and to prophesy to all israel.
"the messengers" is the ANOINTED OF THE SPIRIT, of whom daniel spoke; "after the sixty-two weeks, an ANOINTED shall be cut off"
(dan. 9;26) the "messenger who brings good news, who announces salvation" is the
one of whom it is written; "TO PROCLAIM THE YEAR OF THE LORD`S
FAVOUR,
THE DAY OF THE VENGEANCE OF OUR GOD; TO COMFORT ALL WHO MOURN" (ISA. 61;2) THIS SCRIPTURE`S INTERPRETATION: he is to instruct them about all
the periods of history for eternity (... and in the statutes) of the truth. (...) (.... dominion) that passes from belial and returns to the SONS OF LIGHT (....) (...) by the JUDGMENT OF GOD, just as t is
written concerning him; "who says to zion "YOUR DIVINE BEING REIGNS" (ISA. 52;7)
"zion" is the congregation all the sons of righteousness,
who uphold the covenant and turn from walking in the way of the people.
"YOUR DIVINE BEING" IS MELCHIZEDEK, who will deliver them from the power of
belial. concerning what scripture says, "then you shall have the trumpet sounded loud; in the seventh month . . . "
(lev. 25;9)
Dead Sea Scrolls Section [internet]
-----------
as can be seen, the essene community & the dead sea scrolls applied the isaiah 61 text to
MELCHISEDEC, a divine being, anointed--christ, messiah and priest [imam] of the most high god [el-elyon - heb & al-aliyyun - arb], who was also called by god's own name.
in spite of these irrefutable facts, the authors and editors of the new testament changed all that and applied it to jesus christ, son of mary a
few decades or a century later.
however, jesus himself did not wish to be declare as the christ or the son of god, as the gospels assert plainly.
Matthew 16:20 then he [Jesus] warned the disciples that they should tell no one that he was the Christ.
--------
now we see why he [jesus] said that and what he meant thereby, if true.
Isaiah 61:1 the Spirit of the Lord god is upon me; __because the lord
hath ANOINTED ME TO__ preach good tidings unto the meek; he hath sent me
to bind up the brokenhearted, to proclaim liberty to the captives,
and the opening of the prison to them that are bound; isaiah 61:2 to proclaim the acceptable year of the lord, and the day of vengeance of
our god; to comfort all that mourn;
-------
compare with:
luke 4:14 and jesus returned in the power of the spirit into
galilee:
and there went out a fame of him through all the region round about. luke 4:17 and there was delivered unto him the
book of the prophet esaias. and when he had opened the book, he found the place where it was written, luke 4:18 the spirit of the lord is upon me, __because he
hath anointed me to__ preach the gospel to the poor; he hath sent me
to heal the brokenhearted, to preach deliverance to the captives, and
recovering of sight to the blind, to set at liberty them that are bruised, luke 4:19
to preach the acceptable year of the lord. luke 4:20
and he closed the book, and he gave it again to the minister, and sat down.
:
luke 4:21 and he began to say unto them, this day is this scripture
fulfilled in your ears.
--------
well here are the scriptural facts before us, which tell us why the spirit of the lord was upon jesus. he declares plainly that it was so, *__because he hath anointed me to__* meaning; isaiah,
melchisedec and jesus had a mission to accomplish. of the three, only melchisedec was a
divine being, as declared by the essene community and the dead sea scrolls.
the pauline authors and editors of the new testament were later influenced by the same. in the process they corrupted their own
scripture, without really understanding the essence of the revelation.
the
divine IMAMATE & the bible --
Melchisedec, king of Salem, priest--imam
The LORD said
unto my Lord
Genesis 14:18 And Melchizedek king of Salem ..... : and he was
the priest
--imam of the
most high God [[el-elyon
-- al-aliyyun]].
Psalms
110:1 A Psalm of David. The LORD said
unto my Lord, Sit thou at my right hand, until I make thine
enemies thy footstool. Psalms 110:4 The LORD hath sworn, and will
not repent, Thou art a
priest--imam for
ever after
the order of Melchizedek
-----
ABIDETH A PRIEST - IMAM C_O_N_T_I_N_U_A_L_L_Y
Hebrews 7:1 For this Melchisedec, king of Salem, PRIEST-IMAM
of the most high God
[el-elyon -- al-aliyyun], who met Abraham ...., and blessed him; Hebrews 7:2 To whom also Abraham gave a tenth part
[zakat--dasond] of all; first being by interpretation KING of righteousness, and after that also
KING OF SALEM, which is, KING OF PEACE
[ISLAM MEANS PEACE,
navali]; Hebrews 7:3 Without father, without mother,
without descent, having neither beginning of days, nor end of life; but made [divine] like unto the Son of God;
ABIDETH A PRIEST - IMAM C_O_N_T_I_N_U_A_L_L_Y.
------
if this melchisedec was:
1.
a divine being and 'ABIDETH A PRIEST - IMAM C_O_N_T_I_N_U_A_L_L_Y;'
2. then jesus could not be a PRIEST _A_F_T_E_R_ HIS ORDER AFTER HIM. period.
see how the author qualified that statement.
PROOF:
bible
concordance
Melchizedek:
king of righteousness, the king of Salem (q.v.). All we know of him is
recorded in Gen. 14:18-20. He is subsequently mentioned only once in the
Old Testament, in Ps. 110:4. The typical significance of his history is
set forth in detail in the Epistle to the Hebrews, ch. 7. The apostle
there points out the superiority of his priesthood to that of Aaron in
these several respects, (1) Even Abraham paid him tithes; (2) he blessed
Abraham; (3) he is the type of a Priest who lives
for ever; (4) Levi, yet unborn, paid him tithes in the person
of Abraham; (5) the permanence of his priesthood in Christ implied the
abrogation of the Levitical system; (6) he was made priest not without an
oath;
and
(7) HIS PRIESTHOOD CAN NEITHER BE TRANSMITTED NOR INTERRUPTED BY DEATH:
"THIS MAN, BECAUSE HE CONTINUETH EVER, HATH AN UNCHANGEABLE
PRIESTHOOD."
The question as to who this mysterious personage was has given rise to a
great deal of modern speculation.
It is an old tradition among the Jews that he was Shem, the son of Noah,
who may have survived to this time. Melchizedek was a Canaanitish prince,
a worshipper of the true God, and in his peculiar history and character an
instructive type of our Lord, the great High Priest (Heb. 5:6, 7; 6:20).
One of the Amarna tablets is from Ebed-Tob, king of Jerusalem, the
successor of Melchizedek, in which he claims the very attributes and
dignity given to Melchizedek in the Epistle to the Hebrews
-----
note again:
bible concordance
(3) he is the type of a Priest who lives
for ever; and
(7) HIS PRIESTHOOD CAN NEITHER BE TRANSMITTED NOR INTERRUPTED BY
DEATH:
"THIS MAN, BECAUSE HE CONTINUETH EVER, HATH AN UNCHANGEABLE
PRIESTHOOD."
----
3. compare
with Hebrews 5:6;
Hebrews 6:20; Hebrews 7:17 cited below. therein jesus is said to be the
priest for ever and NOT melchisedec, as asserted above.
hence, jesus
could not be a high priest for ever after the order of melchisedec. not
only did the new testament nullify his claim altogether but also the
christian source/ commentary just cited asserts the same.
regardless,
jesus himself did not claim to be that high priest during his own lifetime and mission
on earth. the book of hebrews citing the above, was written between 80-110
years after him.
both the being and his priesthood were/are said to be eternal -- a fact that may be deduced from HQ: 17:71-71 and the shia commentary, quoted
elsewhere.
in the like
manner a sunni commentator asserts.
18. 65: C2411. One of Our servants: his name is not mentioned in the
Qur-an, but Tradition gives it as
Khidhr. Round him have gathered a number of picturesque folk tales, with which we are not here concerned.
"Khidhr" means "Green": his knowledge is fresh and green, and drawn out of the living sources of life for it is drawn from Allah's own Knowledge.
He is a mysterious being, who has to be sought out.
He has the secrets of some of the paradoxes of Life, which ordinary
people do not understand, or understand in a wrong sense, as we shall see further on.
the nearest equivalent figure in the literature of the People of the Book is Melchizedek or Melchisedek (the Greek form in the New Testament). In Gen. xiv. 18-20, he appears as king of Salem, priest of the Most High God: he blesses Abraham, and Abraham gives him tithes.
C2412. Khidhr had two special gifts from Allah: (1) Mercy from Him, and (2) Knowledge from Him too. The first freed him from the ordinary incidents of daily human life; and the second
entitled him to interpret the inner meaning and mystery of events, as we shall see further
on. Yusuf Ali's Commentary from QuranTrans
---
JETHRO &
PRIESTHOOD -- IMAMATE
Exodus
3:1 Now Moses kept the flock of Jethro his father in law, the priest--imam
of Midian ... and came to the mountain of
God, even to Horeb.
Exodus 4:18
And Moses went and returned to Jethro [IMAM]
his father in law, and said unto him, Let me go, I pray thee, and return
unto my brethren which are in Egypt, and see whether they be yet alive. And
Jethro [IMAM]
said to Moses, Go in peace. [ISLAM MEANS PEACE]
---
Exodus 18:1 When Jethro, the priest--imam of
Midian, Moses' father in law, heard of all that God had done for
Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
---
Exodus 18:12 And Jethro
[imam], Moses' father in law, took a burnt offering and sacrifices for
God: and
Aaron [imam] came, and all the elders of Israel, to eat bread with Moses' father in law [imam] before God.
Exodus 28:41 And thou shalt put them upon Aaron thy
brother, and his sons with him; and shalt anoint them, and
consecrate them, and sanctify them, that they may minister unto me in the priest's [imam] office.
Exodus 29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's [imam] office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
------
please note
that jethro the priest-imam was very instrumental in both moses' and aaron's
missions, respectively. could he then be the foundation of the aaronic priesthood?
i have every reason to believe so.
the new
testament and priesthood--imamate
Matthew 8:4 And Jesus said to him, See that you tell no one; but go, show
yourself to the priest and present the
offering that Moses commanded, as a testimony to them.
Luke 1:5 In the days of Herod, king of Judea, there was a priest--IMAM
-- named
Zacharias, of the division of Abijah;
and he had a wife from the
daughters of Aaron, and her name was Elizabeth.
John 18:15 Simon Peter was following Jesus, and so was another disciple.
Now that disciple was known to the high priest--IMAM,
-- and entered with Jesus into the court of the high priest--IMAM,
Hebrews 3:1 THEREFORE, holy brethren, partakers of a
heavenly calling, consider Jesus, the Apostle and High
Priest--IMAM
-- of our
confession;
Hebrews 4:14 Therefore, since we have a great high priest---IMAM
-- who has passed
through the heavens, Jesus the Son of God, let us hold fast our confession
Hebrews 5:10 being designated by God as a
high priest--IMAM
according to the
order of Melchizedek.
-----
this scripture shows that imamate had
been present from the time of Melchizedek, the high
priest. and then there was the aaronic priesthood as well, which, continued
right through the time of jesus and beyond. the book of hebrews was written
some 110 years after jesus' mission.
jesus is said to be the
priest for ever and NOT melchisedec, as asserted above. meaning in
christianity, there are 2 eternal priests now namely, melchisedec as per
hebrews 7:1-3 and jesus like so:
Hebrews 6:20 Whither
the forerunner is for us entered, even Jesus,
made an high priest for ever after
the order of Melchisedec. Hebrews 7:17 For
he testifieth, Thou art a priest for ever
after the order of Melchisedec.
-----
however, if one contends
that is not the case then the only other alternative could be -- melchisedec's
priesthood had been superseded by jesus -- in which case he had became an
independent 'eternal priest.'
on the other hand, if, the holy prophet [sas] was the
promised 'prophet like unto moses' [deut. 18:18,19 & HQ. 73:15] then why
should his prophethood and followers be deprived of this holy institution of
priesthood--imamate?
Psalms 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my
right hand, until I make thine enemies thy footstool. Psalms 110:4 The LORD
hath sworn, and will not repent, Thou art a priest for ever after the order
of Melchizedek.
----
but more importantly, from the biblical
viewpoint:
a. when did
'the LORD SAY to my Lord,' as
above?
b. who was this
'my lord' besides the LORD and Melchisedec, who
preceded him?
c. note: Sit
thou at my right
hand, until I make thine
enemies thy footstool.
this suggests one of the two things.
this conversation between the 2 Lords took place either BEFORE the latter
lord's descent to earth or AFTER his ascent from earth. the major issue at
hand was that he had enemies,
which the former LORD promised to take care of for him.
during or AFTER this discussion, 'my
Lord' was made ' a 'priest--imam' for ever after
the order of Melchizedek.'
d. but then,
when did the LORD make Melchizedek the 'priest-imam' [sa] to begin with and
what was the purpose or need for it then?
e. remember: Hebrews
7:3 Without father, without mother, without descent, having neither
beginning of days, nor end of life; and abideth a
priest-imam continually.
f. in other
words, who was this 'eternal' priest--imam [sa] himself?
FOR EVER
Psalms 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Psalms 110:4 The LORD hath sworn, and will not repent,
Thou art a priest for ever after the order of Melchizedek.
----
Hebrews 7:1 For this Melchisedec, king of Salem, PRIEST-IMAM of the most high
God [el-elyon -- al-aliyyun], who met Abraham ...., and blessed him; Hebrews 7:2 To whom also Abraham gave a tenth part [zakat--dasond] of all; first being by interpretation KING of righteousness, and after that also KING OF SALEM, which is, KING OF PEACE [ISLAM MEANS PEACE, navali]; Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made [divine] like unto the Son of God;
ABIDETH A PRIEST - IMAM
C_O_N_T_I_N_U_A_L_L_Y.
----
John 14:16 And I will pray the Father, and he shall give you
another Comforter, that
he may abide with you for
ever;
---
IMPORTANT NOTE:
a. psalms
says: Thou art a priest for ever after the order of Melchizedek
b. hebrews says: For this Melchisedec --- ABIDETH
A PRIEST - IMAM C_O_N_T_I_N_U_A_L_L_Y
c. jesus says: another
Comforter, that he may abide with you for ever
i have already shown previously that 'another
comforter' -- was a 'PERSON' like unto jesus -- and not the holy ghost, as
the editors of the new testament would have us believe.
also, according to the holy qur'an 61:5, he was
'AHMAD' and not muhammad [pbuth]. moreover, only AHMED WAS/IS the HOLY IMAM
[sa] and not the holy prophet muhammad [pbuth].
from the qur'anic viewpoint:
WHEN
AND FROM WHAT WAS THE FIRST 'NON-HUMAN' IMAM CREATED?
17:71.
17:71. (Remember) the day when We will call every people with their
Imam; [Shakir's Quran Translation --- see yusuf ali's translation
as well].
17:72.
But those who were blind
in
this -- FII HAAZIIHI, will be blind
in the hereafter, and most astray
from the Path.
------
[Pooya/Ali
Commentary 56:7] According
to Sahih Bukhari, the Holy Prophet said:
"He
who does not
recognise the Imam of his age and
leaves this world dies the death of ignorance." [see
also f/n vr 71. #1244-46 s.v.
mir ahmed ali, pp. 905]
----
[Pooya/Ali
Commentary 17:71]
All human beings will appear with
the guides (imams) they followed in their lives in the world. to give
account of their deeds and faith. Blessed are they who follow the true
guides (imams) of the Ahl ul Bayt, chosen by Allah and appointed by
the Holy Prophet. The Holy Prophet said:
"Verily I am
the Imam among you. After me, Ali
will be your Imam. After him, his sons in his progeny will be
your Imams. Whosoever
remains attached with them shall be saved and shall obtain salvation.
Those who disassociate themselves from them shall go astray and will
certainly be lost."
Please refer to the
commentary of al Baqarah: 2 and 124 to understand the following verse and
know who are the true Imams chosen and appointed by Allah.
----
"We
have gathered all things in a manifest
Imam
" (Ya Sin: 12)
----
38:84. He said: The Truth is, and the Truth
I speak, --- 84. Qala fa alhaqqu
wa alhaqqa
aqoolu ....
---xxx---
ALI
ZAHIR WAL BATIN -- MANIFEST AND HIDDEN NADI ALI, WHICH
THE HOLY PROPHET RECITED
The
Holy Prophet said:
"Ali
is my brother here and in the hereafter. He is from me and I am from him.
I and Ali are from the same light."
--- Refer to Sahih Bukhari, Kitab al Maghazi, vol. 3, page 41 for the saying
of the Holy Prophet: "O Ali, you are from me and I am from you."
----
apparently, here we have
2-two interesting versions of the shia ithna'asharite rendition of one and
the same prophetic hadith, which in turn, has been cited from a couple of
sunni sources. so, either the sunnis have changed the connotation thereof or
have the said shia ithna'asharites themselves.
rest assured, despite
their distortion or dilution -- the overall context and connotation of the
hadith remains obvious.
it is reported by abu ishaq thalabi that abdullah bin salam asked the holy
prophet to give the name of the man who had knowledge of the book and
brought the queen of sheba with her throne within the twinkling of an eye.
the holy prophet said:
"IT
WAS ALI."
it is stated in minhaj al sadiqin and
umdat al bayan -- [SUNNI HADITH] -- that then the holy prophet said to
ALI:
"O ALI, thou had
been HIDDEN
-- [BATIN, navali] -- WITH ALL THE PROPHETS of allah
preceding me, AND WITH ME THOU ARE MANIFEST
- [ZAHIR, navali] - [M.S. U.B.] [#vr. 40. [1699], s.v.
mir ahmed ALI, pp. 1157].
----
[Pooya/Ali
Commentary 27:20]
"O
ALI, YOU HELPED ALL THE PROPHETS of allah incognito -- [BATIN,
navali] -- (concealed from view), and YOU
HELP ME in propria persona - [ZAHIR,
navali] - (in person) MANIFESTLY."
the Famous Dua, Known as Nadi Ali, Which The Holy
Prophet Recited, As Commanded By Allah, At Khaybar Refers To Ali As
Mazhar Al Aja-Ib. Ali Ibn Abi Talib Is Also Known As Mushkil Kusha, The
Remover Of Hardships.
-----
allow me to
continue.
"To
look at Ali is devotion."
-- "Looking
at Ali is worship."
[Pooya/Ali Commentary
58:22]
(x) Ibn Masud says that the Holy Prophet
said: "To look at Ali is
devotion."
(xiii)
Ibn Asakir on the authority of Abu Bakr records that the Holy Prophet
said:
"Looking at Ali is worship."
------
ahadith:
ibn
mas'ud says that the prophet said: to look upon
ali is devotion.
ibn
asakir on the authority of caliph abu bakr records the prophet
said: looking upon ali is worship
[non-ismaili source:
'ali the
magnificent, by yousuf n. lalljee [a shia 12er- -ithna'ashari] pp. 251].
--------------
here's all the proof we need to this
effect. for all practical purposes, the holy qur'an comes back to
this stupendous guidance and single conclusion every time, make not
mistake about it. there is unity in its diversity, no matter how you look
at it.
----
The
EMERGENCE OF THE KALKI AVATAR
"Although
I am unborn and My transcendental body never deteriorates, and although
I am the Lord of all living entities, I still appear in every millennium
in My original transcendental form. Whenever there is decline in
religious practice, O descendent of Bharata, and a predominant rise in
irreligion- at that time I descend Myself.
To deliver the pious and to annihilate the miscreants, as well as to
reestablish the principles of religion, I Myself appear, millennium after millennium."
(Bhagavad Gita, Book IV, Sutra 6, 7,8)
------
ASADULLAH
(the lion of allah, imam ali (a.s)
a biblical prophecy
asserts that:
judah-praise
- ahmad-praise --
SHILOH [MESSIAH--PEACE--ISLAM]
Genesis
29:35 And she conceived again, and bare a son: and she
said, Now will
I praise the
LORD: therefore she called his name Judah [praise
-ahmad--praise];
and
left bearing. Genesis 49:8 Judah,
thou art he whom thy brethren shall praise
[ahmad--praise]: thee -- genesis
49:9 judah [praise- ahmad -- praise] is a
lion's whelp: from the prey, my son, thou art gone up: he
stooped down, he couched as a LION, and
as an old lion;
who shall rouse him up?
------
according
to islamic tradition muhammad is none other than the mysterious SHILOH,
by whom would be transferred, ''in the
latter days', the spiritual authority
which until then had remained the prerogative of the jews, jesus
himself having been the last prophet of the line of judah. the
prophecy in question was made by jacob before his death.
----
49:1 And Jacob called unto his sons, and said,
Gather yourselves together, that I may tell you that which shall
befall you in the last days. genesis
49:10 the sceptre shall not _D_E_P_A_R_T_ from
judah [praise-- ahmad - praise, navali], nor a lawgiver from between
his feet, _U_N_T_I_L_ SHILOH [MESSIAH-- PEACE
--ISLAM, navali] COME; and unto him shall the
gathering of the people be. [muhammad
- his life based on the earliest sources, martin lings, pp. 34]
-----
Deuteronomy
33:1 And this is the blessing, wherewith Moses the man of God blessed
the
children of Israel before his death. Deuteronomy 33:2 And he said, The
LORD came from Sinai
[hagar], and rose up from Seir
unto them; he shined forth from mount Paran
[ishmael],
and he came with ten thousands of saints: from his right hand went a
fiery law for them. Habakkuk 3:3 God came from Teman, and
the Holy One from mount Paran [ishmael]. Selah. His
glory covered the heavens, and the earth was full of his praise.
----
Galatians
4:22 For it is written, that Abraham had
two sons, the one by a bondmaid, the other
by a freewoman. Galatians 4:23 But he who was of the bondwoman was born
after the flesh; Galatians 4:24 Which
things are an allegory: for these are the two covenants;
the one from the mount Sinai, which gendereth to bondage, which
is Agar. Galatians 4:25 For this Agar is mount Sinai in
Arabia,
-----
Isaiah 42:8
I am the LORD: THAT IS MY NAME: and my glory will I not give to
another, neither my praise to graven images. isaiah 42:11 let the
_d_e_s_e_r_t_
and its cities lift up their voices, the villages that
_K_E_D_A_R_
[DESCENDANTS OF ISHMAEL], inhabits; let the inhabitants of sela sing for
joy, let them shout from the top of the mountains. isaiah 42:12 let them
give glory to the lord, and declare his praise in the coastlands. isaiah
42:13 THE LORD SHALL GO FORTH AS A MIGHTY MAN,
he shall stir up jealousy LIKE A MAN OF WAR:
he shall cry, yea, _R_O_A_R;_ he shall
prevail against his enemies.
Exodus 15:3 The LORD
is a man of war: the LORD is his name.
------
rest assured, this was
the most fitting description of Hzt. Imam Ali (as) [The Lion Of Allah]
in the bible.
fulfillment
in islam
Hzt.
Ali's [as] [the
LION of allah] -- [ahl-al-bait -- house of muhammad--ahmad--praise--judah
-- genesis 49:8-10]. Divine Sword was Dhulfikar [Zulfikar]. the WHITE
HORSE was called Dhuldul [
c72 - TARIYE TUN TARANHAR].
says an ithna'asharite
source:
"O listeners Allah has given us (Imam Zainul Abidin /Ahle Baiyt) six things which no one else has. He has given us special Wisdom,
Patience, Dignity, Power of speech, Courage and Respect. He gave us special benefit of belonging to the family of his
Prophet. To us belong Hamza and Jafar. TO US
BELONG ASADULLAH
(THE LION OF ALLAH, IMAM ALI (A.S). To
us belong the leader of the youths of paradise (Imam Hassan (A.S) and Imam Husain
(A.S)).
----------
additional biblical
prophecy:
White Horse --
revelation 6:2 and i saw, and behold a White Horse: And He That Sat
On Him Had A Bow; and a crown was given unto him: and he went forth
conquering, and to conquer.
REVELATION 19:11 AND I SAW HEAVEN
OPENED, AND BEHOLD A WHITE
HORSE; AND HE THAT SAT UPON HIM
WAS CALLED FAITHFUL
AND TRUE, AND IN RIGHTEOUSNESS HE DOTH JUDGE AND MAKE WAR.
revelation 19:13 and his
name is called the Word Of God. revelation 19:14 and the
armies which were in heaven followed him upon white horses, clothed
in fine linen, white and clean. revelation 19:15 and out of his
mouth goeth a sharp SWORD,
that with it he should smite the nations: and he shall rule them
with a rod of iron: and he treadeth the winepress of the fierceness
and WRATH OF ALMIGHTY GOD. REVELATION 19:16 AND HE HATH ON HIS
VESTURE AND ON HIS THIGH A NAME WRITTEN, KING
OF KINGS, AND LORD OF LORDS. revelation 19:17 and i saw an
angel standing in the sun; and he cried with a loud voice, saying to
all the fowls that fly in the midst of heaven, come and gather
yourselves together unto the supper OF THE
GREAT GOD;
----
the Holy Prophet's [SAS]
Horse was known as Buraq, which He rode to heavens with the Archangel
Gabriel, according to Sunni hadiths--traditions.
Hadiths reveal that the Holy Prophet Mohammed used to arrange
horse races: (Sahih Al-Bukhari Hadith 4.122) Narrated by Abu
Ishaq from Musa bin Uqba from Mafia from Ibn Umar who said
"Allah's Apostle arranged a horse race amongst the horses that
had been made lean, letting them start from Al-Hafya' and their
limit (distance of running) was up to Thaniyat-al-Wada'.
------
fulfillment
in islam
Hzt.
Ali's [as] [the
LION of allah] -- [ahl-al-bait -- house of muhammad--ahmad--praise--judah
-- genesis 49:8-10]. Divine Sword was Dhulfikar [Zulfikar]. the WHITE
HORSE was called Dhuldul [
c72 - TARIYE TUN TARANHAR].
and moreover, it is not a coincidence
either to see how the Aga Khans
[pbuth], the holy ahl al-baiyt [pbuth], have also been associated with horses,
horse racing & breeding. read the aforesaid again!
FURTHER
READING
AN INTERNATIONAL CONFERENCE ON
THE
DEAD SEA SCROLLS as Background to Postbiblical Judaism and Early Christianity 26-28 June 2001
Abstract:
"Melchizedek,
the 'Youth,' and Jesus: the Dead Sea Scrolls and Messianism, Christology, and Mysticism"
------
ginan-hymn-psalm
VISHNU
IMAM
ALLAAH EK KHASAM
SABUKAA
BY PEER HASSAN
KABEERDEEN
ejee bhrahmaa
veeshnav maheshar bhanneeye kal maa(n)he veeshnu(n) Imaam je jeev farmaane
chaalyaa so pahotaa bahesht makaan..............illaahee.............16
Know the Creator,
Ruler and the Destroyer (of evil). In the present age Lord
Vishnu is the Imaam. Those souls that have followed the
Farmaans, have reached the abode of paradise.
-----
V I S H A N A P U R I
THE GENEALOGY OF SHRI Vishnu (THE ALI)
(an extract from Part IV of Our Holy Du'a by Pir Sadardin)*
*
This Genealogical Chart was presented as
evidence in the
HAJI BIBI
CASE -- Before Mr. Justice Russell (BOMBAY, 1905). 397 [the
noor en allah noor, by alwaez rai shamsuddin bandali haji, 1980]
[
this is a
matter of public record, navali]
The
Doowa
THE BEARER OF
THE NOOR- E-ALI (SHRI VISHNU)
1. shri ahunah,
2. shri alakh, 3.
shri naamnil,
period of
4. shri anil,
5. shri soon, 6. shri saan,
three
7. shri naan,
8. shri ginan, 9.
shri noor,
'karans'
10. shri tej,
11. shri jal,
12. shri kamal,
13. shri adbudh, 14.
shri jaag, 15. shri tantaw,
16. shri premtantaw,
17. shri aad furush,
(shri brahma ) --- incarnation of "the nabi,"
(shri ahunad aad
) the
"noor" was in batin
(shri avigat aad)
)
period of four
'kalaps'
1.
shri haw, 2.
shri kaw,
3. shri dharam
4. shri keshaw, 5. shri
tawnaad, 6. shri utra,
7. shri haritak, 8.
shri pururwa, 9. shri anta atita,
10. shri premrukh,
pp. 397
period of four
'yugas' (das avtar)
shri
maccha
1. manaek,
2. ajamil 3. agarsen,
4. ochhaut,
5 . bharesp at, 6. asvamitar,
7 . pautar,
8. padwir,
shri korabh
9. bhisriyat, 10 . dikhiyat,
11. prajapat,
12. agarsen, 13 . kadim, 14.
doel,
shri varah,
'patra 77'
15. keshav, 16. khatrivash,
17. asaaw,
the bearers
18. unas, 19. khalifat,
20. gotam,
of the
21. anta shri vishnu
22. haritak,
"noor-e-ali"
shri narshinha,
23. manaek,
24 . kauchak, 25. repak,
26. keshvadhan, 27.
keshvarukh,
shri vaeman
2 8. maandhata, 29.
prathmijay,
30. jaesrin,
31. javlagan,
shri farsiram
32. roog, 33 .
noog, 34 . ju jeaat, 35. kumbra,
36. alif, 3 7 .
ajepaal, 38. dashrath,
pp. 398
shri ram,
39.
padam, 40. jashvadhan, 41.
virpaar, 42. vaasudev,
shri krishna (ka' an),
43. parikhshat, 44.
janmejay, 45.
shesanand, 46. satanand,
47. swas than, 48.
budsthan, 49. vinvachhraaj,
shri budha (adam),
50. shish (seth), 51.
sham, 52.
salaam, 53. malkaan,
54. eslaam,
55. haroon, 56.
shamunnsaffa (simon peter),
57. adnaan, 58.
maa' d, 59. nizar,
60.
mudar,
61. eliaas,
62. mudrak, 63. khuzema,
64. kinan,
65. nazar, 66.
maalek, 67.
fahar, 68.
gaaleb,
69. luve,
70.
ka'ab, 71. mure,
72. kilaab,
73. kus e, 74.
abdul munaaf,
75. abu hasham,
76. abdul mutlib,
77. abu taleb,
pp. 399
-----
shri
naklanki mowla murtaza ali
True
declaration - God is Holy. Thanks to God. Praise
to God. There is no God but God. God is great. There is no might or power
except that of God, the High, the Great, the Merciful, the Magnanimous,
the Good, the Great Holy Providence (Who is) in the district of Chaldea,
in Persia, in human form, descended
from the seventy-seven Patras (ancestors) and who is the forty-eighth Imam
(Spiritual Chief)
the tenth Naklanki
Avtar,
our Master,
Aga Sultan Mahomed Shah, the Giver.
(Then) you are to
prostrate. Then say, "Hak
Shah" (i.e. O Shah, Thou art true) and repeat (the
names of)
the
ancestors of Vishnu
and of the successors of the Shah.
(Names
of) Vishnu's ancestors:
|
1.
1.
mowlana 'Aly; 2. mowlana
Husayn; 3.
mowlana Zainil 'Abideen;
4. mowlana Muhammadinil
Baqir; 5. mowlana
Ja'faris Sadiq; 6. mowlana Ismail; 7.
mowlana Muhmmad bin Ismail,
|
2.
8.
mowlana Wafi Ahmed; 9. mowlana
Taqi Muhammad; 10. mowlana Raziyiddeen Abdillah; 11.
mowlana Muhammadinil Mahdi; 12. mowlana
Qaim; 13. mowlana
Mansoor; 14.
mowlana Mu'izz;
|
|
3.
15.
mowlana Aziz; 16. mowlana
Hakim bi Amrillah; 17. mowlana
Zahir; 18.
mowlana Mustansiribillah; 19. mowlana Nizar; 20.
mowlana Hadi: 21.
mowlana Muhtadi,
|
4.
22.
mowlana Qahir: 23.mowlana 'Ala Zikrihis-Salaam; 24.
mowlana A'ala Muhammad; 25.
mowlana Jalaliddeen Hasan; 26.
mowlana 'Ala-iddeen Muhammad; 27.
mowlana Rukniddeen Khairi Shah; 28.
mowlana Shamsiddeen Muhammad;
|
|
5.
29.
mowlana Qasim Shah; 30. mowlana
Islam Shah; 31. mowlana
Muhammad bin Islam Shah; 32. mowlana
Mustansiri-billah; 33. mowlana
Abdis-Salaam; 34. mowlana
Ghareeb Meerza; 35.
mowlana Abizzar Aly:
|
6.
36.
mowlana Murad Meerza; 37. mowlana
Zulfiqar Aly; 38.
mowlana Nooridden Aly; 39.
mowlana Khalilillahi Aly; 40.
mowlana Nizar; 41.
mowlana Sayyid Aly; 42.
mowlana Hasan Aly;
|
|
7.
43.
mowlana Qasim Aly; 44.
mowlana Abul Hasan Aly; 45.
mowlana Khalilillahi Aly; 46.
mowlana Shah Hasan Aly; 47.
mowlana Shah 'Aly Shah; 48.
mowlana Sultan Muhammad Shah.
|
49.
mowlana shah karim al-husseini imam-e-zaman
(he is himself the "noor-e-ali," mowla murtaza ali)
|
note:
in a
ginan-e-shariff composed at
the time of imam shah nizar, the imam is designated by: "patra sitoter
imam chalisma paratak shah nizarji" which gives reference to and
further substantiates the number 77
of the divine generation mowla murtaza ali, the bearer of "noor-e-ali
" during the four yugas
-- mowla murtaza ali is the 77th patra and imam shah nizar was 40th "jamo" of mowla murtaza
ali.
pp. 400
-----
|
15:87. We have given thee
seven of the oft-repeated
and the great Qur'an -- 87. Walaqad ataynaka sabAAan mina almathanee waalqur-ana alAAatheema |
9:32. Fain would they put out the
light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect
His
light, however much the disbelievers are averse. 9:33. He it is Who hath sent His messenger with the guidance and the
Religion of
Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.
|
IMPORTANCE
OF the oft-repeated 7--seven, ZABUUR
-- PSALMS
[GINANS] -- the bible &
THE HOLY QUR'AN
Sing unto him a new
song
the bible
Islam
is for muslims *al--Haqq — the
Truth* 
