Search
 
Philippine Collegian

Issue 24 in PDF

   
Adobe Reader is required to access the file. If you don’t have this application, you may download it here.
 
On its 85th year, the Philippine Collegian looks back at eight decades of headlines that saw print on its pages & sent ripples within and outside the university.
 
18 PEB 1992
Impending TFI draws protests in UP Mla
The implementation of new brackets in the Socialized Tuition and Financial Assistance Program and the eventual increase in tuition and miscellaneous fees
beginning academic year 1992-93 triggered protests in UP Manila.
 
 
 
Last week
 
Editoryal
Engaging the tyrant
Balita
Danger zone

Task Force Usig: 635 kasong pagpatay, hindi totoo

UP Diliman to change free day to Mondays

Complaints hound SSB anew

Pondo para sa social services, UP, ‘kulang na kulang pa rin'

Groups condemn violent dispersal, arrest at educ summit

Hagibis ng langis

Kultura

Love Mushin’

Lathalain
Chartered Territory

Grimmer Pastures

Grapiks
Buknoy # 11

To Protect and to Serve

Opinyon
The cost of struggling*

Let down*

Return to Sender

Perhaps

 
Home
 
About
 
Downloads
 
Contact
 
Links
   
  End Marks
Frank Lloyd Tiongson
Philippine Collegian
Last updated February 20th, 2008

The world shouldn’t always be miserable. But in Endo, the world is indeed a bleak place, populated with the briefest encounters, petty ambitions, and inconsequential dreams. Such is the world behind the counter – the dim locker rooms and packed store rooms – places inhabited by contractual workers as they constantly struggle to survive.

The movie Endo zooms in on this shadow world. It tells the story of Leo, played by Jason Abalos, who has learned to survive while helping his family by hopping from one contractual job to the next. His relationships with women prove to be as fleeting as his stints in fast foods, grocery stores, and department stores. When he meets the ambitious Tanya, played by Ina Feleo, however, he is seemingly roused from his stupor as he confronts the possibilities of a better future. Life, Leo realizes, must go beyond merely “making do.”

Promises of premises
Endo is slang for “end of contract,” a word which has gained notoriety among employees mostly from the retail and service sectors. It signifies the end of a three to six-month contract, which compels workers to look for another job usually offering the same terms of employment.

The film is conscious of the issues surrounding the said employment scheme. Before the first scene, the movie states that contractualization has become a “common practice” of establishments in order to “avoid complying with legal obligations such as health care, union, social security, and other regular employee benefits.”

The scheme traces its roots to Department Order No. 10 of the Department of Labor and Employment signed in 1997 by then Labor Secretary Leonardo Quisumbing. It was employed as a concession to foreign companies who are investing in the Philippines following its membership to the World Trade Organization in 1995, which led to the further liberalization of the country’s economy.

Establishments naturally followed suit. Between 1995 and 2005, the number of contractual employees in the Philippines soared from 65 percent to 78 percent of the country’s employed labor force. In an article in Bulatlat.com, Donald Dee, president of the Employers’ Confederation of the Philippines, admitted that “easily seven in every 10 companies practice contractualization.”

State of the nation
Director Jade Francis Castro, meanwhile, claimed that Endo served as his “state of the nation address.” He recounted how a friend who worked as a clerk in a clothing outlet once described his job as “five months-five months.” It was a situation which Castro said described the predicament of a lot of his friends and neighbors as well as himself who, after college, worked in the entertainment industry “with no security or regularity.”

A few years ago, Castro found the time to converse with striking workers from the largest chain of department stores in the country. “The issue of contractualization was a larger beast than I thought, rooted in corporations’ interests and government indifference,” Castro mentions. It was during the said conversations that Castro realized that the typified predicament of contractual workers could be made into a film.

Through the character Leo, Castro was able to flesh out his original objective for the film. “I originally envisioned Endo as a study of man – to describe a young life with no permanence, no direction, no future, and how this quality of life shapes his behavior, or vice versa,” Castro said. This disposition, moreover, has also served as an allegory to the national dilemma, the country left in shambles also because of skewed interests and government neglect.

Shadow world
Producer and co-writer Raymond Lee stressed that there is a concrete political message to be found on the film. He, however, insisted that it is better if the pronouncement was subtle, allowing the audience to extrapolate their own conclusions.

Endo’s settings, however, portend the inherently political insinuations of the film. While various landmarks obviously locate the film within Metro Manila, it is actually in the peripheries of the urban terrain where the narrative is situated. Leo and Tanya seem to occupy a shadow world, a landscape concealed behind the cosmopolitan fantasy of posh restaurants and the opulent retail outlets. Much of the film is shot in the dark corners of locker rooms and store rooms, a prohibited space where the anxieties and frustrations of contractual workers are supposed to be resolved and contained in order to sustain the cosmopolitan fantasy.

The establishment, moreover, has been defaced. Supervisors and managers were either shown briefly or with their backs turned towards the screen. While markedly silent, however, the establishment is perpetually present in terms of company policies, restrictions, and qualifying exams. Endo, as such, occurs as a dialogue between and among contractual workers amidst the matrices layed out by the silent but ever present establishment.

Hopes in excess
Contractual workers such as Leo and Tanya, in this sense, illustrate the excesses of the cosmopolitan fantasy. Their predicament as casual workers provide the structural support for the continued operation of various establishments. Contractualization has been employed as a scheme that takes advantage of the massive reserve labor which is concentrated on urban areas. The scenes of Leo’s commute to work, as such, is telling. The jeepney that he usually boards to work is always full to the point that passengers could no longer sit comfortably.

Endo invests on portrayals of how Leo and Tanya cope along the margins of the said fantasy. After every contract expires, they engage in a typical drinking session. These events actually structure the time of the whole film: a series of expiring contracts and the corresponding coping mechanisms. For Leo, this structure takes the form of his cellphone and CD player, remnants of his past relationships which he continued to use because of his inability to purchase them – ironically signifying security and stability in a routine structured by his fleeting employment.

More importantly, Endo insinuates that it is never enough to simply survive in an oppressive milieu. It tells contractual workers not merely to cope, but to also dream. For there will always be ruptures in the static routine, moments of resistance that define how one lives amidst the overwhelming prospect of passive complicity. # Philippine Collegian

<< back to home


Paglaya sa Kalayaan

Lauren Anicia
Philippine Collegian
Last updated February 18th, 2008

Pasado alas-dose na ngunit hindi pa ako pwedeng matulog. Tambak ang readings na naghihintay mabuklat habang panay naman ang reklamo ng tiyan kong hindi nabusog sa mapanlinlang na Salisbury Steak na kinain namin sa hapunan. Gaya ng dati, hindi ko mapigilang mainis kay nanay na nagpumilit na magdorm ako. Kung nasa bahay lang ako, siguradong nasa harap lang ako ng telebisyon at kumakain pa ng tsokolate.

Imposible nga lang ito sa tunay na buhay; higit pa kasi sa tatlong oras ang biyahe papuntang Cavite. Para naman sa roommate kong si Jacque, kulang ang isang araw para makapasok sa mga klase niya kung hindi siya tinanggap sa Kalay -- limang oras ang kakainin ng biyahe niya paakyat ng Baguio. Sabi niya, kung hindi raw siya tinanggap sa Kalay, hindi siya tutuloy ng UP Diliman.

Para lamang matawag na iskolar ng bayan, parehas kami, kasama ng daang iba pa, na sumailalim sa kalayaang pupuwede sa Kalayaan.

Blueprint
Mahihinuha ng kahit sino mula sa mga nagbabalat na pintura ng dingding ng aming kwarto na matagal nang ginagamit ang Kalayaan Residence Hall. Ang gusaling pinasimulang itayo sa pangunguna ni Imelda Marcos noong 1974 ay opisyal na binuksan para sa mga freshman noong 1975. Sabi ni Rodolfo Robidillo, kasalukuyang dorm manager ng Kalay, marahil Kalayaan ang tinawag dito upang subuking pasubalian ang kaguluhan at represyong idinulot ng Martial Law.

Coeducational din ito at kayang magpatira ng 198 kalalakihan at 344 na kababaihan. Gayunpaman, mga pasilidad lamang gaya ng mess hall at TV area ang maaaring pagsaluhan ng mga babae at lalaki.

Dalawa kami ni Jacque na naghahati sa kwarto. Mayroon kaming tig-isang aparador, lamesa at syempre, kama. Tig-isa rin kami ng bentilador na dinala at binabayaran para sa kuryenteng kinokonsumo nito. Kasama rin sa binabayaran buwan-buwan, bukod pa sa 500 pisong lodging fee, ang almusal, tanghalian at hapunan na inihahain sa mess hall.

Kahit malayo kami sa aming mga magulang, mayroon namang resident assistants na nagbabantay at nag-aalaga sa amin. Pawang mga upperclassmen o graduate students ang kaagapay ng dorm manager sa pamamahala ng buong dormitoryo. Sila rin ang namamahala sa mga taunang okasyon tulad ng Open House, Pasalubong Festival at Sportsfest na nilalahokan ng lahat ng residente. Sa pamamagitan ng mga gawaing ito, umaasa ang administrasyon ng Kalay na magkakaroon kami ng mga alternatibong karanasan na diumano’y magbabalanse sa akademikong programa ng unibersidad.

Group Living Experience
Bahagi na rin ng tunguhing ito ang pagtatalaga ng mga komite sa bawat palapag. Pipili kami ng isa mula sa limang komiteng may kanya-kanyang trabaho sa pagpapabuti ng kondisyon ng pagtira sa dorm. Mayroong Academics, Rights and Welfare, Food, Socio, Publicity, Finance at Sports Committee. Miyembro ako ng AcadCom na tumutulong sa mga residenteng maipasa at, kung minsan, mauno ang mga asignatura nila.

Hanggang sa katahimikan ng hatinggabi, ’di ko magagawang takasan ang komunidad ng mga residente. Habang nagkakape o ngumunguya ng mojos na hinatid pa ni Ate Vicki o Bermont's, nagkakakilanlan kami sa pagkukuwento ng buhay namin bago mag-UP, pagpuna sa mga di kanais-nais na ugali ng iba at pagbatikos sa mga pulitiko at artista. Pinapatulan namin ang kahit anong paksa para na rin masulit ang pagkakataong marinig ang opinyon ng bawat isa.

Masasabing hinuhulma ng dormitoryo ang mga naninirahan dito upang maging isang ganap na estudyante ng UP. Tila negosasyon ng iba’t ibang kultura ang pamamalagi sa Kalay. Mula kasi sa iba’t ibang panig ng Pilipinas ang mga naninirahan dito. At inaasahan, pagkatapos ng isang taong pamamalagi sa naturang dormitoryo, mapaninindigan na namin ang bansag na ”iskolar ng bayan.”

House Rules
Subalit isang ideolohikal na larangan din ang pamamalagi sa isang dormitoryo. Tampok ito sa samu’t saring restriksyong ipinapataw sa mga residente nito. Bawal ang uminom, manigarilyo at mag-PDA. Ipinagbabawal din ang pagpapapasok ng hindi residente sa mismong living quarters at pag-uwi lampas sa itinakdang curfew na alas-nuwebe ng gabi.

Totoong kailangan ng disiplina upang manatiling estudyante ng UP. Ngunit hindi dapat matali sa kalokohan tulad ng pag-inom, lampungan, at pagdalo sa party, ang nosyon ng pagsuway. Mas mainam tingnan kung anong klaseng kaugalian ang nais hubugin ng mga restriksyong ito – pagkamasunurin, takot sa batas, at pasibismo. Kung pinagbabawalan, nangangahulugan ito ng pagkakakulong sa isang ideolohiyang pabor sa pagpapanatili ng kasalukuyang kalakaran.

May kaukulang parusa at gantimpala ang pagsunod o pagsuway. Sa mga magigiging masunurin, nasisiguro nila na may dormitoryo silang tutuluyan sa susunod na taon, gawa ng pagkakaroon ng malinis na rekord. Gayon din naman, maaaring mapagsabihan ng RA, mabigyan ng warning, magkarekord ng violation o tuluyang mapalayas sa dormitoryo ang sinumang mangangahas na sumuway.

Sa pamamagitan ng mga restriksyong ito, nakatakda ang kilos ng bawat residente. Hindi malayo ang ganitong kalakaran sa diskursong bumabalot sa pasismong kaagapay ng estado. Kumbaga, maaari ka lang manatiling bahagi ng sistema kapag kaya mong sundin ang mga batas nito – mga batas na nakabatay sa matiwasay na pagpapalakad ng naghaharing kaisipan, gaano man ito karahas.

Ang pagsuway ay nangangahulugan ng pagbawi sa dorm privileges ng isang dormer. Kapag nangyari ito, mapipilitan ang isang dormer na maghanap ng malilipatan sa mga komunidad na matatagpuan sa paligid ng UP campus tulad ng Krus na Ligas at Balara. Simbolikal ang kalakarang ito: itinutulak ng sistema ang mga sumusuway sa laylayan ng pulitikal na espasyo nito.

Makikita ang pagpapalawig sa ganitong sistema sa mga kasalukuyang isyung hinaharap ng UP. Dahil kaming freshies ang nakaranas ng pagtaas ng matrikula ng UP, kami dapat ang nangunguna sa paglaban dito at sa iba pang palisiyang naglalayong gawing mala-pribado ang edukasyon. Ngunit imbes na kritikal na pagsusuri, bulag-bulagang pagsang-ayon ang inaasahang hubog ng mga freshie.

Isang edukasyong mapagpalaya ang pakay ng lahat sa pagpasok sa UP. Nagpapatuloy ang hangaring ito sa lahat ng antas ng buhay-unibersidad maging sa pagtira sa dormitoryo. Upang maipagpatuloy ang ganitong hubog ng mga iskolar ng bayan, kailangang tandaan na kailangang maya’t mayang tuligsain ang bulag na pagtakbo ng oras sa loob ng Kalay.

Kung sakaling manatili akong bihag matapos ang isang taon sa Kalay, ang Kalayaang ipinagmamalaki ko ay magiging isang hungkag na palayaw sa isang istrukturang tulugan at kainan lamang. # Philippine Collegian

<< back to home

 
 
  Artwork : Ivan Reverente
   
   
   
   
 
  Artwork : Janno Gonzales
   
 
Home | About Us | Downloads | Contact | Links
All Rights Reserved. 2007 © Christianne Sintones Ursua
Hosted by www.Geocities.ws

1