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GOLDEN JUBILEE
1957 - 2007
TIME AND KNOWLEDGE
NAZRANA
AGA KHAN GOLDEN
JUBILEE
kehûnnâh -
kâhan
-
kôhên
IMAMAT -
IMAM
dedicated to our beloved
Khudawind 
noor mowlana hazir imam
on his
most holy and auspicious
GOLDEN
JUBILEE JULY 11, 2007 IN ISLAM AND THE SHIA IMAMI ISMAILI
TARIQAH
may it please our beloved
khudawind
happy
birthday and many happy
returns of the day to our Beloved - 
IMAM ALI IBN ABU TALIB (A.S)
THE 1ST IMAM(A.S)
NAME: ALI
BORN: 13
RAJAB (FRIDAY) INSIDE THE KHANA-E-KABA
FATHER: HAZRAT ABU TALIB
MOTHER: FATIMA BINTEY ASAD
DEATH: 21
RAMZAN(RAMADAN)
40 HIJRI
BURIED: NAJAF-E-ASHRAF
Source: Najul Balagha
In the 40th year of
Hijri, in the small hours OF THE MORNING OF 19TH
RAMADAN, Imam Ali (AS) was struck with a poisoned
sword by the Kharijite Ibn Maljam while offering his prayers in
the Masjid
of Kufa.
He died ON
THE 21ST DAY OF RAMADAN 40 A.H. and buried in
Najaf-ul-Ashraf.
He was born
in the House of Allah, the
Kaaba, and
martryed
in the House of Allah, Masjid-e-Kufa.
The
Lion of Allah, the
most brave and gentle Muslim after the Prophet (PBUH&HF)
himself, began his glorious life with devotion to Allah and His
Messenger, and ended it in the service of Islam.
"And do not speak
of those who are slain in the the Way of Allah as dead; nay, they
are alive, but you perceive not." Quran
2:154
VERY IMPORTANT AND NOTEWORTHY
Matthew 27:46
(KJ2000) And about the ninth hour Jesus cried with a loud
voice, saying, Eli, Eli, lama
sabachthani? that is to say, My God, my
God, why have you forsaken me? 47 Some of them
that stood there, when they heard that, said, This man calls
for Elijah.
whatever the case may be, it is
clear from these biblical episodes ONLY THAT :
-
'ELI--MY GOD';
-
Elijah
or Eliah = “my God is Jehovah” ;
God
of Jehovah
-
or
“Yah(u) is God” ;
'ALI'
THE
OTHER DIVINE BEING ;
-
mentioned in the bible
;
-
was none other than 'ALI' ;
OF THE ISLAMIC
CONTEXT AND DISPENSATION ONLY.
'ALI'
IN THE HOLY QUR'AN
-
Wa
Qur Rabbi
-
'Adkhilnī
Mudkhala
Şidqinw
Wa 'Akhrijnī
Mukhraja Şidqinw
-
Waj`alī
Milladunka
Sulţānāan
Naşīrāa
[see
also/compare 1)
Al-Fātiĥah:4,5; 2)
Al-Baqarah:207-210 ; 4)
An-Nisā' :45,75 &
9)
At-Tawbah:40
|
-
017.080
And say: My Lord!
-
Cause
me to come in with a firm incoming and to go out
with a firm outgoing.
-
And
give me from Thy presence a sustaining Power.
Pickthal's Quran Translation
|
| Wa
Wahabnā Lahum
Min Raĥmatinā
Wa Ja`alnā Lahum Lisāna
Şidqin `Alīyyāa |
019.050
And we gave them of Our mercy, and assigned to them a
high and true renown - Lisāna
Şidqin `Alīyyāa
|
[Pooya/Ali
Commentary 19:41]
Is
aliyyan,
in verse 50,
an adjective qualifying the tongue, or the second object
of the verb ja-alna? However, unless a particular
person is implied by the truthful tongue, aliyyan
does not belong here.
Therefore it must be read as "the truthful
tongue", the sublime and exalted
Ali ibn abi Talib; or Ali be
taken as a proper noun. There is no difference between these
two alternatives because he was not only ali
by his name but
also, in all aspects of his personality, he was ali
in the real sense of the
adjective. He was created ali
by the aliyyul
ala, the
highest high, the Lord of the worlds. As the gate to the
city of knowledge (the Holy prophet) he
was the "truthful tongue" of all the previous
prophets of Allah,
because whoever represents the Holy Prophet represents all
the prophets of Allah. Therefore he is rightly known as the
kitabullah
al natiq,
the speaking book of Allah.
[Pooya/Ali
Commentary 27:20]
It
is stated in Minhaj al Sadiqin and Umdat al Bayan that then
the Holy Prophet said to Ali:

"O
Ali, you helped all the prophets of Allah incognito (BATIN
- concealed from view), and you help me in propria
persona (ZAHIR - in person) manifestly."
Ali
ibn abi Talib is known as
mazhar
al aja-ib and mazhar
al ghara-ib because,
as willed by Allah, he
used to appear in
different forms to carry out divine plans under very special
circumstances.
- These
two epithets are exclusively reserved for Ali.
- Even
today the true believers invoke Allah to send him for
help.
- The
famous dua, known as Nadi Ali, which
the Holy Prophet
recited,
- AS
COMMANDED
by Allah, at Khaybar refers to Ali as mazhar al aja-ib.
- Ali
ibn abi Talib is also known as mushkil kusha, the
remover of hardships.
- In
every age, to many persons he comes personally to remove
hardships.
- Through
his name great spiritual achievements are attained.
[Pooya/Ali
Commentary
37:123]
As
mentioned in history Ilyas
or Ilyah or Elijah
was taken up in a whirlwind to heaven when the people
planned to kill him. He
is still alive; and is represented by Ali ibn abi Talib.
COMPARE
Elijah
in the Guise of an Arab.
47 29
Some of the bystanders who heard it said, "This one is
calling for Elijah."
49 But
the rest said, "Wait, let us see if Elijah comes to
save him."
G2243
Ἡλίας
Hēlias
hay-lee'-as
Of Hebrew
origin [H452]; Helias (that is,
Elijah), an Israelite: -
Elias. Word Origin: Hebrew,
Noun Masculine, Strong #: 2243
| Elijah = "my God
is Jehovah"
- a
prophet born at Thisbe, the unflinching champion of
the theocracy in the reigns of the idolatrous kings
Ahab and Ahaziah. He was taken up to heaven without
dying, whence the Jews expected he would
return just before the advent of the Messiah, whom he would prepare the minds of the
Israelites to receive.
H452
אליּהוּ
אליּה
אֵלִיָה
אֵלִיָהוּ
‘êlı̂yâh ‘êlı̂yâhû
ay-lee-yaw‘, ay-lee-yaw‘-hoo
From 410
and 3050
God
of Jehovah; Elijah, the name of the famous prophet
and of two other Israelites: - Elijah, Eliah.
God
of Jehovah
H452
אליּהוּ
אליּה
'êlîyâh
'êlîyâhû
ay-lee-yaw',
ay-lee-yaw'-hoo
From
H410 and H3050; God
of Jehovah;
Elijah, the name of the famous prophet and of
two other Israelites: - Elijah, Eliah.
|
- Footnotes
28
Eli, Eli, lema sabachthani?: Jesus cries out in the words
of Psalm 22:2, a psalm of lament that is the Old Testament
passage most frequently drawn upon in this narrative. In Mark
the verse is cited entirely in
Aramaic, which Matthew partially
retains but changes the invocation of God to the Hebrew
Eli, possibly because that
is more easily related to the statement of the following verse
about Jesus' calling for
Elijah.
-
29 Elijah:
see the note on Matthew 3:4. This
prophet, taken up into heaven (2 Kings 2:11), was believed to come to the help of those in distress, but the evidences of that belief are all
later than the
gospels.
despite the above text and explanation thereof, i
still believe that the 'crucified jesus' called upon
'ELIYAH' -- 'THE GOD OF
YHWH.'
please remember that
yhwh called him 'the lord --
adonay': [Psalms 110:5]
H452
אליּהוּ
אליּה
'êlîyâh
'êlîyâhû
ay-lee-yaw',
ay-lee-yaw'-hoo
From H410 and H3050; God
of Jehovah;
H452
From H410 and H3050; God of Jehovah;
conference
of 3-three
-
The LORD <Y@hovah>;
-
my Lord <'adown>;
[jesus - sedentary]
-
The Lord
<'Adonay >;
at
my right
[jesus - a sedentary adown
- lord]
a. Psalms 110:1 (KJVSL)
-
The LORD <Y@hovah> said
-
unto
my Lord <'adown>, [jesus]
-
Sit thou at
my
right hand <yamiyn>,
-
[comp: <'Adonay
> vs#5]
as just seen,
jesus was a sedentary lord even in the high heavens, where he
was COMMANDED TO SIT
UNTIL!!!
NOTHING HAD
CHANGED SINCE.
compare
at thy
right
[jesus' SAVIOR 'Adonay
b. Psalms 110:5 (KJVSL)
-
The Lord
<'Adonay >
-
at
thy right
hand <yamiyn>
-
[comp: <'adown>
vs#1]
H452
אליּהוּ
אליּה
אֵלִיָה
אֵלִיָהוּ
‘êlı̂yâh ‘êlı̂yâhû
ay-lee-yaw‘, ay-lee-yaw‘-hoo
From 410
and 3050
God
of Jehovah; Elijah, the name of the famous prophet and of
two other Israelites: - Elijah, Eliah.
Elijah
ē̇-lī´ja
(אליּהוּ,
'ēlīyāhū
or (4 times) אליּה,
'ēlīyāh,
“Yah is God”;
Septuagint Ἠλειού,
Ēleioú,
New Testament Ἠλείας,
Ēleías
or Elī́as,
the King James Version of New Testament Elias):
H452
אליּהוּ
/ אליּה
'êlîyâh
/ 'êlîyâhû
BDB
Definition:
Elijah or
Eliah = “my God is Jehovah” or “Yah(u) is God”
Elijah
Eli'jah. (my
God is Jehovah).
Elijah
God
the Lord, the strong Lord
(same
as Elias)
Elijah
("God-Jehovah".)
G2243
Ἡλίας
Hēlias
hay-lee'-as
Of
Hebrew origin [H452]; Helias
(that is, Elijah), an Israelite: - Elias.
|
Wa 'Inna 'Ilyāsa
LAminal- Mursalīn (37:123).
And lo!
Elias was THAT
of those sent,
|
|
37:130. Peace be unto Elias!
Salāmun `Alaá 'Il Yā
- Sīn (37:130).
Photo
Gallery
Peace be
unto the
family
of yasin
-- 'Il Yā - Sīn! aggregation
[13
X 5 X 2] & (3+7+1+3+0)
==> 7 X 2
36. 1:
C3943[19]. Some Commentators take Ya to be the vocative particle, and
Sin
to be the abbreviation of
Insan, Sin being the only "Firm Letter" in the word. In that case it would be an address to
man. "O man!" But "man" in this connection is understood to mean the Leader of man, the noblest of mankind. Muhammad the Prophet of Allah. For this Sura deals mainly with the holy Prophet and his Message. But no dogmatic assertion can be made about the Abbreviated Letters, for which see Appendix 1, following S. ii.
Ya-Sin is usually treated as a title of the holy Prophet.
Yusuf Ali's Commentary from QuranTrans
|

36)
Sūrat Yā -Sīn
Compared
Translations of the meaning of the Quran - 36:2
Ya Sin - Ya Sin, Ya-Seen
Verse: 2
| Transliteration |
Waalqur-ani
alhakeemi |
| Literal |
AND
the Koran , the wise/judicious. |
| Sarwar |
AND
the Quran, the Book of wisdom,
|
| Khalifa |
AND
the Quran that is full of wisdom.
|
|
Yā
-Sīn
(1).
|
Yā
-Sīn. |
|
Wal-Qur'ānil-Ĥakīm
(2).
|
AND
the QUR'AN
the wise,
[36 + 2 = 38 ==> 19
x 2]
|
|
'Innaka
LAminal
-Mursalīn (3).
|
verily!
thou art THAT
of those
sent
|
|
`Alaá
Şirāţim Mustaqīm (4).
|
On
a straight path,
|
|
Tanzīlal-`Azīzir-Raĥīm
(5).
|
A
revelation of the Mighty, Azīzir-Raĥīm,
|
|
'Innamā
Tundhiru Man Attaba`a Az-zikra
Wa
Khashiya Ar-Raĥmana
Bil-Ghayb
Fabashshirhu Bimaghfiratin Wa
'Ajrin
Karīm
(11).
|
Thou
warnest only him who followeth the
Dhikr--
Reminder and feareth the Raĥman
in
secret. To him bear tidings of forgiveness -- Wa
'Ajrin Karīm --
and a rich reward.
|
'Innā
Naĥnu Nuĥyil-Mawtaá
-- Lo!
We it is Who bring the
dead to life. 
Wa
Naktubu Mā Qaddamū Wa
'Āthārahum
-- We
record that which they send before (them, and their
footprints.
Wa
Kulla Shay'in
'Ĥşaynāhu Fī
'Imāmim MUBIIN
(12).
And all things
have we vested in
the imam
manifest.
NON-ISMAILI
RENDITION
*_W_A_*
kulla shay-in *AH-SAYNAAHU* FII IMAAMIM MUBIIN* --
*_W_A_*
===> *_A_N_D_*
[?]
everything have we *ACCOMMODATED* IN
THE MANIFEST IMAM
(GUIDE)* 36:12 [s. v. mir ahmed ali's translation,
pp. 182a, 6].
s.
v. mir ahmed ali
adds, 'this BOOK and the IMAM-E-MUBEEN in 36:12 and the
IMAM rnv 17:71 are *ONE
AND THE SAME ENTITY
or two separate entities* as already been pointed out
--' [ibid. pp. 1802].
pro-wahhabi
source
'The
following are some of the INJUNCTIONS OF MUHAMMAD
REGARDING THE IMAM
or Khalifa:
a.
"WHOEVER QUITS OBEDIENCE
TO THE IMAM AND
DIVIDES A BODY OF MUSLIMS, DIES LIKE THE PEOPLE IN
IGNORANCE (JAAHILIYAA)".
b.
"HE WHO FORSAKES OBEDIENCE
TO THE IMAM, WILL
COME BEFORE GOD ON THE DAY OF^ RESURRECTION WITHOUT A
PROOF OF HIS FAITH".' (dictionary
of islam, by t. d. hughes, reprinted in lahore,
pakistan, 986 - pp. 266)
absentdailyrituals
-
Subĥānal-Ladhī
-
Khalaqal
- 'Azwāja
Kullahā
-
Mimmā
Tunbitul-'Arđu
-
Wa
Min 'Anfusihim
-
Wa
Mimmā Lā Ya`lamūna
(yasin
36[1]:36[2]).
['Azwāja
- A
PAIR OF 36]
|
-
Subĥānal-Ladhī
- HOLINESS / Glory be to Him
-
Who
created all the sexual pairs,
-
of
that
which the earth groweth,
-
and
of their souls,
-
and
of that which they know not
|
| Salām
Qawlāam Mir Rabbir Raĥīm
(58). |
Salām
- Peace the word from the Lord Raĥīm. [13]
|
36)
Sūrat Yā -Sīn
was believed to come
to the help
of those in distress
'ILyasIN'
29 Elijah:
see the note on Matthew 3:4. This prophet, taken up into
heaven (2 Kings 2:11), was believed
to come to the help of those in distress, but the evidences of that belief are all later
than the gospels.
|
H452
אליּהוּ
אליּה
'êlîyâh
'êlîyâhû
ay-lee-yaw',
ay-lee-yaw'-hoo
From H410
and H3050;
God
of Jehovah; Elijah,
the name of the famous prophet
H3050
יהּ
yâhh
yaw
Contracted for
H3068, and meaning the same; Jah,
the sacred name: - Jah,
the Lord, most vehement. Cp. names in “-iah,” “-jah.” |
G2243
Ἡλίας
Hēlias
hay-lee'-as
Of
Hebrew origin [H452];
Helias
(that is, Elijah),
an Israelite: - Elias.
H410
אל
'êl
ale
Shortened from H352; strength;
as adjective mighty; especially the
Almighty (but used also of any deity): -
God (god), X goodly, X great, idol, might
(-y one), power, strong. Compare names in “-el.” |
ELIJAH.
Arabic. Ilyas, , Ilyasin ; Heb. ; New Testament, . A prophet mentioned in the following verses in the
Qur'an:-
Surah
xxxvii 123, "Verily Ilyas
(Elias) was of the Apostles; and
when he said to his people, ........
'Peace
upon Ilyasin (Elias) verily, thus
do we reward those who do well; verily he was of our
servants who
believe.
al-islam.org/quran/
As
mentioned in history Ilyas
or Ilyah or Elijah
was taken up in a whirlwind to heaven when the people
planned to kill him. He
is still alive; and is represented by Ali ibn abi Talib.
In
connection with the verses praising
the Ahl ul Bayt,
Ibn Hajar has written verse 130 as the third verse in the
eleventh chapter of his book Sawa-iq al Muhriqah and has
stated therein on the authority of Ibn Abbas that "ali
yasin" (or il
yasin) means ali Muhammad.
He writes that Kalbi also holds the same view. Fakhr al Din
al Razi writes that the Ahl
ul Bayt are at par with the Holy Prophet in five things:
(i)
In salutation, for
Allah said: "Peace be to you, O prophet." and He
also said: "Peace be to the ali yasin."
(ii)
In invoking the blessings of Allah during prayers, after
each tashhahud.
[Pooya/Ali
Commentary 37:123]
cnn.com/CNN/Programs/inside.politics/2002/02/04
(CNN) -- PRINCE
KARIM AGA KHAN is considered one of the most influential
voices in the Muslim world. The 65-year-old spiritual head of the Shia
Imami Ismaili Muslims is a direct descendant of
the prophet Mohammed and one of the world's wealthiest men.
[13 x
5]
His Highness the
Aga Khan became Imam [the Kohen --
priest] of the Shia
Imami Ismaili Muslims on July 11, 1957 at the age of 20, succeeding
his grandfather, Sir Sultan Mahomed Shah Aga
Khan.
He is the 49th hereditary
Imam[5] of the
Shia Imami Ismaili Muslims
and
a direct descendant[4] of the
Prophet Muhammad[1] (peace
be upon him) through his cousin and son-in-law,
Ali[2], the
first Imam, and his wife Fatima[3], the Prophet's daughter.
Aga Khan smiles while listening to a
speech by Canadian Governor General Adrienne Clarkson during a
ceremony in Ottawa,
Canada June 6, 2005. The ceremony marked the
unveiling of the design for the new delegation of the Ismaili
Imamat. REUTERS/Chris Wattie Reuters - Jun 06 1:27 PM -
addition, ali
kenadian ].
[June 6, 2005 ==>> 6 +
6 + 7 ==> 19]
1957
19 x
1 & 19 x
3
19_5_7
`Alayhā[1] /Above it/ HER
19-nineteen
-
and We have given thee
-
seven of the
oft-repeated
49th - IMAM
7 x
7
I
am Imam of the Ismaili SEVENERS
May 27, 1979
The Quiet Prince of
Islam
"Khomeini is an
Ayatollah," said the Aga Khan. "He is not Imam of the Twelver
Shias, whereas I am Imam of
the Ismaili SEVENERS. He addresses himself
to a different religious structure and a different religious
community. Although we are very close to each other in his
position, with regard to Iranian Shia Moslems, is totally different from my
own.
Dec. 13, 1936
[and Italy[1]
(Sardinia]
-
[12 + 13 =
25]
-
25: ==> 5 x
5]
-
2+5: ==>
7 x 1
-
1+9+3+6 ==>
19 X
1]
4:59.
O ye who believe! Obey Allah, and
obey the messenger and
those who are in authority from among
you;
Ismailis
General Information
{is-mah-eel'-eez}
The Ismailis are members of a
sect of Muslim Shiites who recognize Ismail as the
seventh and last Imam until the return of his son at the end
of time. They are
also called Sabiyah, or Seveners. The sect
originated after the death (765) of the sixth Shiite imam,
Jafar ibn Muhammad.
SEVEN times SEVEN
(Leviticus 25:8 KJV) And thou shalt number
SEVEN sabbaths of years unto thee,
SEVEN times SEVEN years; and the space of the
SEVEN sabbaths of years shall be
unto thee FORTY AND
NINE years. [LEVITICUS
-- Imamat]
[7 x 1]
(Leviticus
25:9 KJV) Then shalt thou cause
the trumpet of the JUBILE to sound on the TENTH DAY OF THE SEVENTH MONTH, in
the day of atonement shall ye make the trumpet sound
throughout all your land. [LEVITICUS
-- Imamat]
[
7 x 1]
(Leviticus 25:10 KJV) And ye shall hallow the
FIFTIETH YEAR, and proclaim
liberty throughout all the land unto all the inhabitants
thereof: it shall be a JUBILE unto you; and ye shall return every man unto his
possession, and ye shall return every man unto
his family. [LEVITICUS
-- Imamat]
[7 x 1 & 5 x
2 & 7 x 5]
offer the sacrifice[1] of praise to God
- for with such sacrifice[2] God is well pleased
- Obey them that have the rule
over you
(Hebrews 13:15 KJV) By
him therefore let us offer the
sacrifice[1] of praise to
God continually, that is, the fruit
of our lips giving thanks to his
name. [[7 x 4]
(Hebrews 13:16 KJV)
But to do good and to communicate forget not: for
with such sacrifices[2]
God is well
pleased.
please note that
jesus christ of the christian era, had no part in this form of
sacrifice and/or was such a sacrifice ever required of jesus
christ himself.
the above cited
sacrifice was required of each individual
himself.
2:152. Therefore remember
Me, I will remember you. Give thanks to Me, and reject
not Me. 2:153. O ye who believe! Seek help in
steadfastness and prayer. Innallaaha
- Lo! Allah is with the
steadfast.
108:
2. So pray unto thy Lord, and sacrifice[a].
6:162. Say: Lo! my worship and my sacrifice[b] and my
living and my dying are for Allah, Lord of the
Worlds - Lillāhi
Rabbil-`Ālamīn Pickthal's Quran
Translation
for they watch for your souls
`Elyon
-
The
Phoenicians
used what appears to be a similar name for God, Έλιον.
It is cognate to the Arabic
`Aliyy.
(Hebrews
13:7 KJV)
-
Remember
them
which have the
rule
over you,
-
who
have spoken unto you the word of
God:
-
whose faith
follow,
-
considering the end of their conversation.
[20 = 5 x 4
& 7
x
1]
1: 6. Show us the straight
path, 1: 7.
The path of those [13 &
7] Pickthal's Quran
Translation
(Hebrews
13:17 KJV)
-
Obey them
that have the
rule over you;
-
and
submit
yourselves:
-
for they watch for your
souls,
-
as they
that must give account,
-
that
they may do it with joy,
-
and not
with grief:
-
for
that is unprofitable for you. [5 x 6]
(Hebrews 13:17
KJV)
Dec. 13,
1936
[and
Italy[1]
(Sardinia]
4:59. O ye who
believe! Obey Allah, and obey the messenger
and those who are in authority from
among you;
CHILDREN OF ISRAEL
17 :71. One day
We shall
call together all human beings with their
Imams -- imāmihim:
Hebrews
<==13:17==>
CHILDREN OF
ISRAEL
(Genesis 14:18
KJV)[a]
- And Melchizedek
- king of Salem .....
- and he was the
priest
- of the most high God -
El Elyon.
[7 x
2]
(Genesis
14:18
HNV) Malki-Tzedek king of Shalem ...: and he
was Kohen
of El `Elyon. [7x
2]
(Genesis
14:19
HNV) He blessed him, and said, "Blessed
be Avram of
El `Elyon, possessor of heaven and
earth: [19]
| H5945
עליון
‛elyôn
el-yone'
(el
el-yone')
The Most High God
Use
in the Bible: In the Old Testament El
Elyon occurs 28
times. 
El
Elyon
is first used in Gen
14:18.
|
H5945
עליון
‛elyôn
BDB
Definition:
1)
high, upper (adjective)
1a)
of Davidic king exalted above monarchs
2)
Highest, Most High (noun masculine)
2a)
name of God
|
(Genesis
14:20
HNV) and
blessed be El `Elyon, who has
delivered your enemies into your hand." Avram-abram
gave him a tenth of all.
(Genesis
14:22
HNV) Avram-abram said to the king of Sedom,
"I have lifted up my hand to the LORD,
El `Elyon, possessor of heaven and
earth,
`Elyon
-
The
name `Elyon (Hebrew: עליון)
occurs in combination with El, YHWH or Elohim, and also alone.
It appears chiefly in poetic and later Biblical
passages.
The
modern Hebrew adjective "`Elyon" means
"supreme" (as in "Supreme Court") or "Most
High". El Elyon has
been traditionally translated into English as 'God
Most High'.
The
Phoenicians
used what appears to be a similar name for God, Έλιον.
It is cognate to the Arabic
`Aliyy.
(Hebrews 7:1
KJV)[b]
- For this
Melchisedec,
- king of Salem,
- priest - IMAM - KOHEN
- of
the most high - Elyon
God,
- who met Abraham
....
- and blessed
him;
(Hebrews 5:6 KJV)
-
Thou
art a priest for
ever
-
after the
order of Melchisedec.
|
compare
(Hebrews <===13:17 ===> CHILDREN OF ISRAEL
17 )
context
==>
connotation
==>
MAKE
THE CONNECTION
Hebrews
<=NT=
<13
:
17> =HQ=> CHILDREN OF ISRAEL
CHILDREN
OF ISRAEL 17:71.
One day We shall
call
together all
human beings with their Imams -- imāmihim:
those who are given their record in their right hand will read
it (with pleasure), and they will not be dealt with unjustly
in the least Yusuf
Ali's Quran Translation
17:72.
And whoever is blind
in this, he shall (also) be blind in the
hereafter; and
more erring from the way.
Shakir's Quran
Translation [AL-ISRA
(ISRA', THE NIGHT JOURNEY, CHILDREN OF ISRAEL)]
[17:71
==> 8 + 8 = 16 ==> 7]
Hebrews
<=NT= <13:
17> =HQ=> CHILDREN OF ISRAEL
(Hebrews
13:17
KJV) Obey
them that have the
rule
over you, and submit
yourselves: for they watch for your
souls, as they that must give account, that they may do
it with joy, and not with grief: for that is
unprofitable for you.
-
'Innallāha
Ya'murukum 'An Tu'uaddū Al-'Amānāti 'Ilaá
'Ahlihā Wa 'Idhā Ĥakamtum Bayna An-Nāsi
'An Taĥkumū Bil-`Adli
-
'Innallāha
Ni`immā Ya`ižukum Bihi
-
'Innallāha
Kāna Samī`āan Başīrāa (4:58).
|
-
4:58. Allah doth
command you to render back your Trusts to those to whom
they are due; And when ye judge between man and man,
that ye judge with justice:
-
Verily how excellent
is the teaching which He giveth you! For Allah is He Who
heareth and seeth all things.
-
'Innallāha Kāna Samī`āan Başīrāa -
Lo! Allah is ever
Hearer, Seer.
|
|
Yā
'Ayyuhāl-Ladhīna
-
'Āmanū
'Aţī`ūllāha;
-
Wa
'Aţī`ūr-Rasūla
-
Wa
'Ūlīl-'Amri Minkum
-
Fa'in
Tanāza`tum
-
Fī
Shay'in
-
Faruddūhu 'Ilaá Allāhi Wa
Ar-Rasūli 'In Kuntum Tu'uminūna
-
Billāhi
Wal-Yawmil-
'Ākhir
-
Dhālika Khayrun Wa 'Aĥsanu
Ta'wīlāa (4:59).
|
O ye
who believe!
-
Obey
Allah,
-
and obey the
messenger 
-
and
those WHO ARE in authority AMONG YOU;
-
and if ye have a
dispute
-
IN ANY
THING,
-
refer it to Allah and the
messenger if ye are believers
in
-
Allah
and the Last Day.
-
That is better and more
seemly in the end. Pickthal's Quran
Translation
|
and
admonish them, ..... about their souls -Fī
'Anfusihim |
4:63. Those are they, the
secrets of whose hearts Allah knoweth. So oppose them
and admonish them, and address
them in plain terms about their souls -Fī
'Anfusihim. [4+6+3 = 13]
Pickthal's Quran
Translation |
4:64. We sent no messenger
save that he should be obeyed by Allah's leave. And if,
when they had wronged themselves/
souls--'Anfusahum,
they had but come unto thee and
asked forgiveness of Allah, and
asked forgiveness of the messenger, they would have
found Allah Forgiving, Merciful. [4+6+4 ==> 7 x
2] |
guiding the new
testament
- και θεος ην ο λογος[3]
- kai qeoV
hn o logo[3]
- und Gott
war das Wort[3]
- and GOD was
the WORD[3]
| Scrivener Textus Receptus
(Joh 1:1
GNT-TR)
- εν αρχη ην ο λογος
[1]
- και ο
λογος[2] ην προς τον θεον
- και θεος ην ο λογος[3]
(Joh 1:2
GNT-TR) ουτος
ην εν αρχη προς τον
θεον |
HebGrk Eng (John
1)
John 1 Joh
1:1
- en arch hn o logo[1]V
- kai o logo[2]V hn proV ton
qeon
- kai qeoV hn o logo[3]V
Joh
1:2
outoV hn en arch proV ton qeon
|
German Luther (John
1)
Joh
1:1
Im Anfang war das
Wort[1],
und das
Wort[1] war bei
Gott,
und Gott war das
Wort[3].
Joh
1:2
Dasselbe war im Anfang
bei
Gott. |
|
(John
1:1 Vulgate)
in
principio erat Verbum[1]
et
Verbum[2]
erat
apud Deum
et
Deus erat Verbum[3]
|
The
Concordant Literal New Testament
John’s
Account
|
|
| 1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
Chapter
1
1
In
the beginning was the word[1]
,
and
the word[2]
was toward
God,
and
God was
the
word[3]
.
2
This
was in the beginning toward
God.
|
Concordant
Literal New Testament
THE
UTTER HELPLESSNESS OF
JESUS CHRIST,
the christian god,
'my <mou> Lord <kurios>',
[jesus christ]
was O_R_D_E_R_E_D
'TO SIT --- UNTIL'
Matthew
22:44 (KJV)
Mark 12:36 (KJV)
Luke 20:42 (KJV)
John 1:1 The Word was
God.

In the beginning was
the Word, and the Word was with God, and the Word was God ... and the Word became flesh and dwelt among
us . John 1:1&14 [7 x
1]
Answering Islam
[was
this the latest edition/revision?, ali kenadian
]
προς τον θεον
pros ton
theon
toward THE GOD
και θεος ην ο λογος
(kai theos
en ho logos)
and God was the
word
the
scriptural climax and a powerful death
blow
an official word for word
transliteration and translation, linked to the original
christian web site, for your perusal and
verification.
G3588 ὁ,
ἡ, τό ho hē to ho, hay,
to
the
definite article; the
(sometimes to be supplied,
at others omitted,
in English idiom)
please
always remember the hi-lighted portion of john
1:1 cited here above.
the bible maintenance services
(2
Peter 1:20 KJV) Knowing this first, that no
prophecy of the scripture is of any private
interpretation.
the
definite article; the
(John
1:1 GNT-TR) εν αρχη
ην ο λογος
και ο λογος
ην προς τον
θεον και
θεος ην ο
λογος
(John
1:2 GNT-TR) ουτος ην
εν αρχη προς τον
θεον
the
definite article; theG3588
ὁ, ἡ, τό
ho>dropped
- and
the word[2]
was
toward
<THEG3588
ὁ, ἡ, τό
ho>dropped
God,
and
[^?]
God was
the
word[3]
.
This
was in the beginning toward
[^?]
God
|
The
Concordant Literal New Testament
John’s
Account
|
|
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
10
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11
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12
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13
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14
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15
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16
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17
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18
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19
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20
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21
|
Chapter
1
1
In
the beginning was the word[1]
,
and
the word[2]
was toward
God,
and
God was
the
word[3]
.
2
This
was in the beginning toward
God.
|
Concordant
Literal New Testament
-
G3588 ὁ,
ἡ, τό ho hē to ho,
hay, to
-
The
masculine, feminine (second) and neuter (third) forms, in
all their inflections; the
definite article; the
(sometimes to be supplied,
at others omitted,
in English idiom): - the,
this, that, one, he, she, it, etc. ὁ,
ἡ, τό ho hē to ho,
hay, to
the bible maintenance
services
(2 Peter
1:20 KJV) Knowing this first, that no
prophecy of the scripture is of any private
interpretation.
an empty and
frivolous challenge as
usual
"and God was
the word."
We definitely welcome your emails,
your challenges, your
questions,
and your comments.
John 1:1 in a
literal translation reads
thus:
- "In beginning
was the word,
- and the word was with the God,
- "God
was
the word
- ^^^^^
- Notice that it says
- "God
was
the word.";
- ^^^^^
- This is the actual word for word
translation.
[the
original text/quote as is, only emphasis added, ali
kenadian ] continued
It is not
saying that "a god was the word." That wouldn't make
sense.
Let me break it down into three
statements.
- "In beginning was the
word..."
(en
arche en ho
logos)
- A very simple statement
that
- the Word
was in the beginning.
- "and the word was
with the
God..."
(kai ho
logos en pros ton
theon)
- This same Word was with
God.
- "and God was
the word." --
Properly
translated as
"and the Word was
God."
(kai theos en
ho
logos)
false arguments
-
But this does not
negate the idea that John is speaking of only
one God, not
two, even though the
Jehovah's Witnesses maintain that Jesus is "a god," or the
"mighty god" as was addressed
above.
-
Therefore,
is there any place in the Bible where an angel is called "a god,"
besides Satan being called
the god of this world in 2 Cor.
4:3-4?
-
John 20:28 - "Thomas answered and said to Him, 'My
Lord and my God!'"
-
In the Greek in John 20:28
Thomas said to Jesus, "ho
kurios mou, kai ho theos mou," "The Lord of me, and the
God of me." If Jesus was not God,
but "a" god, then
shouldn't Jesus have corrected Thomas?
Shouldn't Jesus
have said, "No Thomas, I am not the God. I am a
god."?
But Jesus did not.
To do so
Thomas said to Jesus, "ho
kurios mou, kai ho theos mou," "The Lord of me, and the
God of me."
If Jesus was not God,
but "a" god, then
shouldn't Jesus have corrected Thomas? Shouldn't Jesus
have said, "No Thomas, I am not the God. I am a
god."?
But Jesus did not.
[snip]
[emphasis added, ali kenadian ]
the
above frivolous arguments contradict the old and the new
testaments on this monotheistic issue, as follows:
(Deuteronomy 6:4 KJV) Hear,
O
Israel
: The
LORD our God is one LORD:
(Deuteronomy 6:4 KJV+)
-
Hear O
Israel
:
-
The LORDH3068 יהוה
yehôvâh yeh-ho-vaw'
-
our
GodH430 אלהים
'ĕlôhîym el-o-heem'
-
is
one LORD:H3068
יהוה
yehôvâh
yeh-ho-vaw'
H3068
יהוה
yehôvâh
yeh-ho-vaw'
H430
אלהים
'ĕlôhîym
el-o-heem'
(Mark
12:29
KJV)
And
Jesus answered him, The first of all the
commandments is,
Hear, O
Israel
; The
Lord our God is one Lord:
(John
20:17
KJV)
Jesus saith unto her, Touch me not; for I am not
yet ascended to my
Father: but go to my
brethren, and say unto them,
-
I ascend unto
my3450
Father,G3962
πατήρ
patēr
pat-ayr'
-
and2532
your5216
Father;G3962
πατήρ
patēr
pat-ayr'
-
and2532
to my3450
God,G2316
θεός
theos
theh'-os
-
and2532
your5216
God.G2316
θεός
theos
theh'-os
G3962 πατήρ
patēr
pat-ayr'
G2316 θεός
theos
theh'-os
Therefore, is there any place in the Bible
where an angel is
called "a
god," ^^^^^
the
mountain of God
question
what was the point when ' a God/god' was very much
part and parcel of the 'holy bible' per
se?
(Exodus 3:1 KJV) Now
Moses kept the flock of Jethro his father in law, the
priest of Midian: and
he led the flock to the backside of the desert, and came to the
mountain of God, even to
Horeb.
and he led the flock to the backside of
the
desert;
of Sinai or Arabia, on the back part of which, it seems, were goodly
pastures; and hither he led his flock to feed, which was
about three days' journey from Egypt, Exo_5:3 or
rather into the desert (d), for Horeb or Sinai was not behind the desert, but in
it:
To Horeb - More exactly, toward
Horeb. Moses came
to the mountain of
God, i. e. Sinai,
Mountain
of
God
-
Sometimes named
Horeb, at other times
Sinai. The mountain itself had two peaks;
one
was called Horeb, the other Sinai. Horeb was probably
the primitive name of the mountain, which was afterwards
called the mountain of God, because God
appeared upon it to
Moses; and
Mount Sinai, סיני, from סנה
seneh, a
bush, because it
was in a bush or bramble, in a flame of fire, that this
appearance was made.
(Exodus 3:2 KJV) And the angel of the
LORD
appeared unto him in a flame of fire out of the midst of
A
bush: and he looked, and, behold, the bush
burned with fire, and THE bush
was not consumed.
(Exodus 3:3 KJV) And Moses said, I will now
turn aside, and see this great sight, why THE bush
is not burnt.
(Exodus 3:4 KJV) And when the
LORD
saw that he turned aside to see, God called unto him
out of the midst of THE
bush, and said, Moses, Moses. And he said, Here
am I.
(Exodus 3:6 KJV) Moreover he said, I am THE God
of thy father, THE God
of Abraham, THE God
of Isaac, and THE God
of Jacob. And Moses hid his face; for he was afraid to
look upon God.
the christian
world is divided OVER THE INSPIRED WORD
-
as
God;
-
God;
-
the god;
-
in God's stead;
-
A GOD
| Exo
7:1
(ASV) And
Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and
Aaron thy brother shall be thy prophet.
(HNV) The
LORD said to Moshe, "Behold, I have made you as God to Par`oh; and
Aharon your brother shall be your
prophet.
(JPS) And
the LORD said unto Moses: 'See, I have set thee in God's stead to Pharaoh;
and Aaron thy brother shall be thy
prophet.
(Darby)
And Jehovah said to Moses, See, I have made thee God to Pharaoh; and Aaron
thy brother shall be thy prophet.
(DRB) And
the Lord said to Moses: Behold, I have appointed thee
the god of
Pharao; and Aaron, thy brother, shall be thy
prophet.
(KJVA) And
the LORD said unto Moses, See, I have made
thee A GOD to Pharaoh: and Aaron thy brother shall be thy
prophet. |
(KJV) And the LORD said unto Moses,
See, I have made thee A GOD to Pharaoh: and Aaron
thy brother shall be thy prophet.
(KJV+) And
the LORD3068 said559 unto413 Moses,4872 See,7200 I have made5414 thee A GOD430
to Pharaoh:6547 and
Aaron175 thy brother251 shall be1961 thy prophet.5030
(MKJV) And
Jehovah said to Moses, See, I have made you A GOD
to Pharaoh. And Aaron your brother shall be your
prophet.
(RV) And
the LORD said unto Moses, See, I have made thee A GOD to Pharaoh: and Aaron
thy brother shall be thy prophet.
(YLT) And
Jehovah saith unto Moses, `See, I have given
thee A GOD
to Pharaoh, and Aaron thy brother is thy
prophet; |
(RV) And the LORD said unto Moses,
See, I have made thee A GOD to Pharaoh: and Aaron
thy brother shall be thy prophet.
(Webster) And the LORD said to
Moses, See, I have made thee A GOD to Pharaoh: and Aaron
thy brother shall be thy prophet.
(YLT) And Jehovah saith unto Moses,
`See, I have given thee A GOD to Pharaoh, and Aaron
thy brother is thy prophet;
(CEV) The LORD said: I am going to
let your brother Aaron speak for you. He will tell your
message to the king, just as a prophet speaks my message
to the people. [outright
distortion]
(Webster) And the LORD said to
Moses, See, I have made thee A GOD to Pharaoh: and Aaron
thy brother shall be thy
prophet. |
as if that was not
enough, one school of thought utilizes one or more of the above
translations in pursuit of its own agenda as well, to
refute and ridicule the other CHRISTIAN SECTS, which do not
subscribe to its private agenda, as seems to be the case
above - [christian apologetics & research ministry].
A God
(Genesis
17:7 KJV) And I
will establish my covenant between me and thee and thy seed
after thee in their generations for an everlasting covenant,
to be A
God unto thee, and to thy seed
after thee.
(Exodus
6:7 KJV) And I
will take you to me for a people, and I will be to you
A
God: and ye shall know that I am THE LORD your God, which
bringeth you out from under the burdens of the
Egyptians.
(Exodus
7:1 KJV) And
the LORD said unto Moses, See, I have made thee
A
god to Pharaoh: and
Aaron thy brother shall be thy
prophet.
(Luke 20:38
KJV) For he is not A
God of the dead, but
of the living: for all live unto him. [5 x 4 & 19 x
2]
(Hebrews
8:10 KJV) For this is the covenant
that I will make with the house of Israel after those days,
saith THE Lord; I will
put my laws into their mind, and write them in their hearts:
and I will be to them
A
God, and they shall
be to me a people: [5 x 2]
Jack
Van Impe Ministries :
the infallible rule
of interpretation of
Scripture to be Scripture
itself
- however, the author then
argued ;
- that 'the word was
god' after all,
- citing the greek grammatical
construction of the statement,
- in support of his argument,
- and thereby IGNORING & excluding
- the
monotheistic teachings of both Jesus
- and
Paul,
respectively.

the
challenger also IGNORED AND EXCLUDED
the following scriptural exhortation:
(2 Peter 1:20 KJV) Knowing this first,
that no prophecy of the scripture is of
any private
interpretation.
wonder why the same set of rules would not
apply to:
"and the word
was with the God
..." (kai ho logos en
pros ton
theon)
therefore, how many
other gods did the pauline vis-à-vis the trinitarian christians
invent, generate and literally engender besides THE GOD and the
'satan-god'?
-
god, the
father
-
god, the
son
-
god, the holy
ghost
for what it's worth,
did not the said author
himself violate
jesus' monotheistic teachings as well, drop the above pauline trinity altogether?
But this does not negate the idea that John
is speaking
of only ONE
God, not
two, even though the Jehovah's Witnesses maintain
that Jesus is "a god," or the "mighty god" as was addressed
above. [CHRISTIAN
APOLOGETICS & RESEARCH MINISTRY]
THE ISLAMIC MONOTHEISM
Take me and my mother for two gods beside
Allah?
5:116. And when Allah saith: O
Jesus, son of Mary! Didst thou say unto mankind: Take me and my
mother for two gods beside Allah?
he saith: Subĥānaka
- THY HOLINESS/Be glorified! It was not mine to
utter that to which I had no right. If I used to say it, then Thou
knewest it.
- Thou knowest - Mā Fī Nafsī -
what is in my mind/SOUL,
- and I know not - Mā
Fī Nafsika - what is in
Thy Mind/SOUL.
- 'Innaka
'Anta `Allāmul-Ghuyūb - Lo! Thou, only Thou, art
the Knower of the Hidden?
-
Pickthal's
Quran Translation
(*) It must be realized that the
Muslim concept of the Holy Spirit differs profoundly
from the
Christian idea of the Third
Person of the Trinity.
(Extract from The Memoirs of the
Aga Khan by H.H. The Aga Khan III)
PROOF #1 :
Matthew INVENTS A TRINITY INVOLVING MARY, HER SON
AND THE HOLY GHOST:
Matthew 001:020 But while he thought on these
things, behold, the angel of the LORD appeared unto him in a
dream, saying, Joseph, thou son of David, fear not to take unto
thee 1. Mary thy wife: 2. for that [son] which is
conceived in her--Mary 3. IS
OF the Holy Ghost.
PROOF #2 :
LITERALLY PROCREATING ANOTHER TRINITY
INVOLVING MARY, HER SON AND THE HOLY GHOST:
Luke 001:035 And the angel answered and said
unto her [Mary], 1. The Holy Ghost shall 2. come
upon thee [Mary], 3. and the power of the Highest
shall overshadow 4. thee [Mary], : therefore 5. also that
holy thing which shall be born of 6. thee [Mary],
shall be CALLED the Son of
God.
as if that was not enough, paul invented the
trinity of god, woman--the mother of god--GOD
BEARER --THEOTOKOS and her son, as per
the vatican or the roman catholic church.
PROOF #3 :
galatians 4:4
but when the fullness of the time was
come, 1. god sent forth his 2. son, 3. made
of a woman, ^^^^^^^^^^^^^; made under the
law
made of a woman--"made" is used as in 1Co_15:45, "The first man, Adam, was
made a living soul," Greek, "made to be (born) of a woman."
The expression implies a special interposition of God in His
birth as man, namely,
causing Him to be conceived by the Holy Ghost
5TH CENTURY INNOVATION OF QUADRINITY
1. GOD, THE FATHER 2. GOD, THE SON 3. GOD,
THE HOLY GHOST 4. MARY, MOTHER OF GOD
[EQUAL VENERATION & ADORATION]
the
Mother and Handmaid of the Lord Mary as "Theotokos"--genitrix of
God
THE SECOND VATICAN COUNCIL
AND UNITY
38. It was Mary who
participated most intimately in this secret birth "of the body,
the Church," (28) because the Holy Spirit gave fruitfulness to her
virginity. St. Leo praises Mary as "the
Lord's virgin, handmaid and mother," (29) "she who gave God birth"
[Dei genitrix],
(30) sea virgin for ever." (31)
in an ecumenical council at Ephesus
in the
year 431 , greeted
Mary as "Theotokos" - genitrix of God
"the most holy Mother of God"
PROOF SIGNUM MAGNUM
THE GREAT SIGN
LETTER OF HIS HOLINESS POPE PAUL VI
13 May 1967
TO THE CATHOLIC
BISHOPS OF THE WORLD
The memory came spontaneously to many minds of the first
grandiose triumph achieved by the
humble
"handmaid of the Lord"(4)
when
the Fathers from East and West, gathered in an ecumenical council
at Ephesus in
the year 431,
greeted
Mary as "Theotokos" - genitrix of
God.
however, the israelite prophets declared the following, according to the direct commandments
of god.
(Numbers 23:19 KJV) God is not a man,
that he
should lie; neither the son of man, [5 x
1] & [19
x 1]
(1 Samuel 15:29 KJV) And also the
Strength of Israel will not lie nor repent: for he is not a man,
(Isaiah 43:10 KJV) Ye are my witnesses,
saith the
LORD, and my servant whom I have chosen: that ye
may know and believe me, and understand that I am he: before
me there was no God formed, neither shall there be after
me.
(Isaiah 43:11 KJV) I, even I, am the
LORD; and beside me there is no
saviour.
(Malachi 3:6 KJV) For I am the LORD,
I change
not;
Hebrews <=NT= <13
: 17>
=HQ=>
CHILDREN OF ISRAEL
excerpts
13
August 2007 [13:17]
-
TWO
THINGS
-
TWO
OBJECTIVES
-
BUT
THE BEAUTY
AND POWER
-
OF
A PARTNERSHIP
-
BOTH
CAN BE RESPECTED
Speech by His Highness the Aga Khan
akdn.org/speeches/2007Aug14_state
Remarks
by His Highness the Aga Khan
at
the State Banquet
Nairobi
–
13
August 2007
As
I observe this Jubilee year, I plan to use this occasion
to do TWO
THINGS:
KENYA
HAS PLAYED A ROLE IN PAST JUBILEE CELEBRATIONS OF THE
ISMAILI IMAMAT—
-
DURING
MY LATE GRANDFATHER’S
TIME[1]
-
AND
MY OWN[2].
I
SAID A MOMENT AGO THAT I HAD :
-
TWO
OBJECTIVES
AS I MARK THIS JUBILEE YEAR—
-
THE
SECOND ONE WAS
TO PUT INTO HISTORICAL
PERSPECTIVE
-
SOME
OF MY EXPERIENCES OVER THIS HALF CENTURY.
-
THE
DESIRE FOR UNITY 
-
AND
THE URGE TO DIVERSIFY
-
MAY
SEEM LIKE CONTRADICTORY FORCES
-
-
BUT THE BEAUTY
AND POWER OF A PARTNERSHIP
-
APPROACH
IS THAT
-
IT
RESPECTS THE PROPER ROLE OF EACH
IMPULSE
-
-
AND
WORKS
OUT WAYS
IN
WHICH
-
BOTH
CAN BE RESPECTED.
12 July 2007
[emphasis
added, ali kenadian ]
[19
& 7
x 4(a)]
(Exodus
28:2
KJV) And
thou shalt make holy
garments for Aaron [priest - kohen - IMAM] thy
brother for
glory
and for beauty.
[7
x 4(b)
& 5 x 6]
(Hebrews
3:12
KJV) Take heed, brethren, lest there be in any of you
an evil heart of unbelief, in departing from the
living God. [5
x 3]
(Hebrews
3:13
KJV) But
exhort one another daily, while
it is called To day; lest any of you be
hardened through the deceitfulness of sin. [13]
excerpts
akdn.org/speeches/2007June15_en
Speech by His Highness the Aga Khan
at Graduation Ceremony of the Masters of Public Affairs (MPA) Programme at the Institut d'Etudes Politiques de Paris
(Sciences Po), 15 June 2007
[7 x 3 & 5 x 6]
just who is the aga khan, anyway? and
why is he here?
-
in response, let
me say first that
-
i was born into a
muslim family,
-
linked by heredity
to
prophet muhammad
-
(may peace be upon him and his
family).
-
it was
exactly fifty years
ago
-
that i
became the 49th
imam
-
of the shia
imami ismaili
muslims. |
the ethics of islam bridge the realms
of faith on the one hand and practical life on the other - what we
call din and
dunya.
SECOND, THE FAITH
OF ISLAM, IN THE VAST MAJORITY OF ITS INTERPRETATIONS, IS NOT
IN CONFLICT WITH THE
OTHER
GREAT ABRAHAMIC
TRADITIONS.
THE SPIRIT OF
PLURALISM IS NOT A PALLID RELIGIOUS
COMPROMISE.
IT IS A SACRED RELIGIOUS IMPERATIVE.
IN THIS LIGHT, OUR
DIFFERENCES CAN BECOME SOURCES OF
ENRICHMENT,
SO THAT WE SEE
“THE OTHER” AS AN
OPPORTUNITY AND A BLESSING - WHETHER “THE OTHER” LIVES
ACROSS THE STREET - OR ACROSS THE
WORLD. |
PLURALISM
(Deuteronomy 6:4 KJV) Hear, O Israel: The LORD our
God is one LORD:
(Mark 12:29 KJV) And
Jesus answered
him, The first of all the commandments is, Hear, O Israel; The
Lord our God is one
Lord:
Jack
Van Impe Ministries :
the infallible rule
of interpretation
of Scripture to be Scripture
itself
<partial evidence
only>
please note that when the old testament and the israelite
prophets referred to and/or used the phrase, 'our [plural] God' it meant much more than just 'a racial or national
god', who had favored only the children of israel among his
creatures.
this was a mistaken assumption only, because therein were tests and trials throughout. most
of them failed to recognize the main purpose behind it due to their
own bigotries, prejudices and
betrayals.
more often than not, the children of israel had betrayed god. the old testament
is a living PROOF AND TESTIMONY of their ongoing treachery in one form
or the other.
on the other hand, when and wherever the god was
addressed as 'our [plural] God' in the old testament, that reference or invocation always included
THE GOD OF ISHMAEL as well, since every aspect of the israelite
existence, whether spiritual or material - including the
prophetic mission of moses, revolved ONLY around ISHMAEL.
ISHMAEL
was the axis of the age and the time.
H410 אל
'êl ale
H3068 יהוה
yehôvâh
yeh-ho-vaw'
(Genesis 17:1
KJV)
And
when Abram
was ninety years
old
and nine, the LORDיהוה
yehôvâh yeh-ho-vaw'
appeared to Abram, and said unto him, I am the Almighty God;H410
אל 'êl ale ; -- "I
am El Shaddai. walk before me,
and be thou perfect.
to
be a
God unto
thee,
and
to thy seed after thee
and
I will be their
God
(Genesis 16:15 KJV)
- And Hagar bare Abram a
son:
- and
Abram called his son's name,
- which Hagar bare, Ishmael.
(Genesis 16:16 KJV)
- And Abram was
fourscore and six years old,
- when Hagar
- bare
Ishmael
to Abram.
(Genesis 21:12 KJV)
- And God said unto Abraham,
- Let it not be grievous in thy
sight
- because
of the lad,
- and
because of thy bondwoman;
(Genesis 21:13 KJV)
- And also of the
son of the
bondwoman
- will I make a nation,
- because
he is thy seed.
(Genesis 17:7
KJV)
- And I will establish my
covenant between me and thee and
thy seed after thee in THEIR GENERATIONS
for an everlasting covenant, to
be A GOD unto thee, and to thy
seed after thee. [7
x 1]
(Genesis 17:8
KJV)
- And I will give unto thee, and
to thy
seed after thee, the land wherein thou art a
stranger, all the land of Canaan, for an everlasting possession; and
I will be THEIR GOD.
(Genesis 17:9
KJV)
- And God said unto Abraham, Thou
shalt keep my covenant therefore, thou, and
thy seed after thee in THEIR GENERATIONS.
:
ONLY
ishmael was born up to this point in time.
moreover, ishmael
was NOT EXCLUDED from any of the divine promises or covenants made
with abraham, as the judeo-christian scripture shows.
A Syrian ready to
perish was MY
FATHER [singular]
(Deuteronomy
26:5 KJV)
-
And
thou shalt speak
-
and
say before the LORD thy God,
-
A
Syrian ready to perish was MY
FATHER, [singular]
-
and
he went down into Egypt,
-
and
sojourned there with a few,
-
and
became there a nation,
-
great,
mighty, and populous:
(Genesis
31:42
KJV)
-
Except
the
God of MY
FATHER, [singular]
-
the
God of Abraham,
-
and
THE
FEAR of Isaac,
-
had
been with me,
-
surely
thou hadst sent me away now empty.
-
God
hath seen mine affliction and the labour
-
of
my hands, and rebuked thee
yesternight. [7
x 6]
(Genesis
31:53 KJV)
- The
God of
Abraham,
- and
the
God of Nahor,
- the
God of their FATHER,
[singular]
- judge betwixt us.
- And Jacob sware BY
THE FEAR of his father [singular]
Isaac.
[see the christian exegesis
below]
(Exodus 3:6 KJV)
- Moreover he said,
- I am the God
אלהים
'ĕlôhîym
of
- thy FATHER,
[singular];
- the God אלהים
'ĕlôhîym
of Abraham;
- the God אלהים
'ĕlôhîym
of Isaac;
- and the God אלהים
'ĕlôhîym
of Jacob.
- And Moses hid his face;
- for he was afraid to look upon God אלהים
'ĕlôhîym.
to be a
God unto thee, and to thy seed after thee
(Genesis 17:7
KJV) And I will establish my covenant between me and thee and
thy seed
after thee in their generations for an everlasting covenant, to be a
God unto thee, and to thy seed after
thee.
Agar the Egyptian her
handmaid
the land of Chanaan and I will be their
God
(Genesis 16:3
DRB) She took
Agar the Egyptian her handmaid,
ten years after they first dwelt in the land of Chanaan, and gave her
to her husband to wife.
(Genesis 16:4
KJV) And he went in unto Hagar, and she
conceived: and when she saw that she had conceived, her mistress was despised in
her eyes.
Chanaan ---- their
God
(Genesis 17:8
KJV) And I will give unto thee, and to thy seed after thee, the
land wherein thou art a stranger, all the land of Chanaan, for an
everlasting possession; and I will be THEIR
GOD.
(Genesis 17:18
KJV) And Abraham said unto God, O that
Ishmael might live before thee!
(Genesis 17:20
KJV) And as for Ishmael, I have heard thee:
Behold, I have blessed him, and will make him
fruitful, and will multiply him exceedingly; twelve princes shall he
beget, and I will make him a great nation.
(Joshua 24:3
Vulgate) tuli ergo patrem vestrum Abraham de Mesopotamiae
finibus et adduxi eum in terram Chanaan
multiplicavique semen eius
(Joshua 24:3
DRB) And I took your father Abraham from the borders of
Mesopotamia: and brought him into the land of
Chanaan: and I multiplied his
seed,
however,
an intelligent perusal of the old testament and some
aspects of the new testament will also show without a doubt that
according to the god's divine plan, ONLY ISHMAEL WAS THE SOLE AXIS OF HIS
TIME.
the aforesaid is not this muslim's personal opinion and/or
a biased perspective, but it is an irrevocable scriptural fact, as seen so
far.
the divine vis-à-vis
mystery concept of 2--two
[1]
& [2]
MOSES & THE
DIVINE
THEIR VERY FIRST
ENCOUNTER IN THE LAND OF MIDIANITES VIS-À-VIS THE
ISHMAELITES
-
For this Agar[2]
-
is mount Sinai[2]
-
in Arabia
-
the TWO covenants
-
And
this is the
blessing
ABRAHAM
the TWO covenants
(Galatians 4:24
KJV)
- Which things are an
allegory:
- for
these are the TWO covenants;
- the one from the mount Sinai[1],
- which gendereth to
bondage,
- which is Agar[1].
(Galatians 4:25 KJV)
- For
this Agar[2]
- is
mount Sinai[2]
- in
Arabia,
(Deuteronomy 33:1
KJV)
- And this is
the blessing,
- wherewith Moses the man of God אלהים 'ĕlôhîym
- blessed the children of
Israel
before his death.
|
H430
אלהים
'ĕlôhîym
el-o-heem'
|
H3068
יהוה
yehôvâh
yeh-ho-vaw'
|
And
this is
the
blessing
(Deuteronomy 33:2
KJV)
the 1st dispensation -- past
- The LORDיהוה
yehôvâh
yeh-ho-vaw' came from Sinai,
- [(Galatians 4:
24,25 KJV - hagar & moses.
-
he also married an
ishmaelite)];
- blessed the children of
Israel
before his death.
the 2nd
dispensation -- past
- and rose up from Seir unto them;
- [(Genesis
28:9 KJV) esau married a daughter of ishmael];
the 3rd and final dispensation -
FUTURE
- he shined forth from mount Paran,
- [hagar and ishmael [(Genesis 21:21 KJV)];
- and he came with ten
thousands of saints:
- from his right hand went
a fiery law for them.

[GOD
(ARAB
WITH ART

OF
THE TRUE GOD--ALLAH;]
The
Hebrew form Eloah
(אלוה,
which
looks as though it might be a singular form of Elohim) is
comparatively rare, occurring only in poetry and late prose (in the Book
of Job, 41 times). What is probably the same divine name is found
in
Arabic
(Ilah
as singular "a god", as opposed to Allah
meaning "The God" or "God") and in Aramaic
(Elaha).
(Habakkuk 3:3 KJV)
GodH433
אלהּ
/ אלוהּ
'ĕlôahh came
from Teman, and the Holy One from mount Paran.
Selah. His glory covered the heavens, and the earth was full of his
praise.
H433 אלהּ
/ אלוהּ 'ĕlôahh
(Habakkuk 3:4
KJV) And
his brightness was as the light; he had horns coming
out of his hand: and there was the
hiding of his power.
the 2 major REVELATIONS of the 3rd and final ISHMAELITE
dispensation -
FUTURE
- the Holy One from mount
Paran
- [Hagar & ishmael]
(Habakkuk 3:3 KJV) God came from Teman,
and the Holy One from
mount
Paran
[hagar & ishmael]. Selah.
His glory covered the heavens, and the
earth was full of his praise.
(Habakkuk
3:4 KJV) And his brightness was as the
light; he had horns coming out of his hand: and there was the hiding of his power. [7]
(Isaiah
28:11
KJV) For with stammering lips and
ANOTHER TONGUE will he
speak to this
people.
a Prophet from among their
brethren;
[ISHMAELITES], like unto thee;
( Deuteronomy 18:18
KJV)
- I will raise them [israelites] up a
Prophet from among
- their
brethrenH251
[the ISHMAELITES],
- like unto thee,
- and will put my words in his
[the
ISHMAELITE PROPHET]
mouth;
- and he
[the
ISHMAELITE PROPHET] shall speak unto them all
that I shall command him.
[36]
Hagarism:
The Making of the Islamic World Patricia Crone & Michael Cook
(Cambridge: Cambridge University Press, 1976); [notes
#9, pp.167]
the mystery
concept of 2--two
[1]
& [2]
the scriptural meanings explained
- dwell in the presence OF ALL HIS BRETHREN[1]H251;
- died; and was gathered unto HIS
PEOPLE;
- he died in the presence OF ALL HIS BRETHREN[2]H251;
H251
אח
'âch
awkh
A primitive word; a brother
(used in the widest sense of literal relationship and metaphorical affinity or
resemblance (like H1)): - another, brother (-ly), kindred, like, other.
Compare also the proper names beginning with “Ah-” or “Ahi-”.
(Genesis 16:11 KJV) And the angel of the
LORD said unto her, Behold, thou art with child, and shalt bear a son,
and shalt call his name Ishmael;
because the LORD hath heard thy affliction.
(Genesis 16:12 KJV) And he will be a
wild man; his hand will be against every man, and every man's
hand against him;
and he shall dwell in the presence OF
ALL HIS BRETHREN[1]H251
[compare:
Genesis 25:18 KJV]
compare - contrast
(Genesis 25:17
KJV) And these are the years of the life of Ishmael,
an hundred and thirty and seven years:
and
he gave up the ghost and died;
and was gathered unto HIS
PEOPLE. [5
x 5 & 17]
(Genesis 25:18 KJV) And they dwelt from
Havilah unto Shur, that is before Egypt, as thou goest toward
Assyria:
and he died in the presence OF
ALL HIS BRETHREN[2]H251
[compare: Genesis
16:12 KJV]
and although
ishmael lived a full life and died in the presence OF
ALL HIS BRETHREN
[the
israelites, etc.,] he was
gathered unto HIS
PEOPLE, the ISHMAELITES only.
- THEIR ONLY COMMON
ANCESTOR WAS ABRAHAM.
- WHEREAS ISAAC, SON OF ABRAHAM AND SARAH WAS
BORN 14 YEARS ;
- AFTER
THE BIRTH OF
ISHMAEL.
this was an irrevocable and irrefragable blood
relationship WHICH WAS REVEALED & RECORDED in the
judeo-christian scripture for all times to come.
see a very well written article: Muhammad
(sws) foretold in the Old Testament
(The Prophet Unto Like Moses)
question
how were the edomites,
moses & the israelites directly related?
yet, we find several references and warnings
to that effect, coming directly from none other than the lord god himself.
THEIR ONLY COMMON ANCESTOR WAS ISAAC, SON OF ABRAHAM AND
SARAH.
(Genesis
36:8 KJV)
Thus dwelt Esau
in mount Seir: Esau is Edom.
(Genesis
36:9 KJV)
And these are the generations of Esau
the father of the Edomites in mount Seir:
(Genesis
32:3 KJV) And Jacob
sent messengers before him to Esau his brother unto the land
of Seir,
the country of Edom.
(Deuteronomy
23:7 KJV) Thou shalt not abhor
an Edomite; for he is
thy brother: thou shalt not abhor an Egyptian; because thou
wast a stranger in his land.;10
(Deuteronomy 2:1 KJV)
Then we turned, and took our journey into the wilderness by the way of the
Red sea, as the LORDH3068
spake unto me: and we
compassed mount Seir many days.
H3068
יהוה
yehôvâh
yeh-ho-vaw'
(Deuteronomy 2:2 KJV) And
the LORDH3068 spake unto me [moses], saying,
(Deuteronomy 2:4 KJV)
And command thou the people, saying, Ye are
to pass through the coast of your
brethren the
children of Esau, which dwell in Seir; and they shall be afraid of
you: take ye good heed unto yourselves therefore:
(Deuteronomy 2:5 KJV)
Meddle not with them; for I will not give you of their land, no, not so
much as a foot breadth; because I have given mount
Seir unto Esau for a possession.
a new dispensation of
religion
final conclusion
dire warning
(Deuteronomy 18:19
KJV)
- And it shall come to pass,
- that
whosoever
[ALL MANKIND]
- will not hearken unto
- my
words which he [the ISHMAELITE
PROPHET]
- shall
speak in my name,
- I will require it
of him.
[19]
and
in His being the author of a new dispensation of
religion.”
But the prophet
here promised was pre-eminently the Messiah, for He alone was “like unto
Moses” (see on Deu_34:10) “in His mediatorial character; in the
peculiar excellence of His ministry; in the number, variety, and magnitude of
His miracles; in His close and familiar communion with God; and
in His being the author of a new dispensation of religion.”
(Deuteronomy
33:1
KJV)
- And this is
the blessing,
- wherewith Moses the man of God אלהים 'ĕlôhîym
- blessed the children of
Israel
before his death.
(Deuteronomy 33:2
KJV)
the 3rd and final dispensation -
FUTURE
- he shined forth from mount Paran,
- [hagar and ishmael [(Genesis 21:21 KJV)];
- and he came with ten
thousands of saints:
- from his right hand went a fiery law for them.
- And
this
is the
blessing
==>
hagar, ishmael and
paran ==>
And
this is
the
blessing ==>
ISLAM.
Muhammad, descended from Ishmael.
collaboration and evidence
73:15. Lo! We have
sent unto you a messenger as witness against you,
even as We sent unto Pharaoh a messenger. [7+3+1+5
= 16 = 7]
Pickthal's Quran Translation
73. 15:
C5767. Our holy Prophet has to warn his age, i.e., the present age, reclaim it from sin, and be a witness for the righteous and against evil,
as Moses did his office in his age. For Pharaoh, his arrogance, and his punishment, see x. 75-92.
Yusuf Ali's Commentary from QuranTrans
|
Armenian
Chronicler of 660 A.D.
To
answer that we need to refer to the earliest connected account of the
career of the prophet, that given in an
Armenian chronicle
from around
660 A.D.,
which is ascribed by some to Bishop Sebeos (Sebeos
1904:94-96; Crone-Cook 1977:6).
The chronicler describes how Muhammad
established a community which comprised
both Ishmaelites (i.e. Arabs)
and Jews,
and that their common platform
was their common descent from
Abraham; the Arabs via Ishmael,
and the Jews via Isaac (Sebeos
1904:94-96; Crone-Cook 1977:8; Cook 1983:75).
Sources
dating from the
second
through the seventh centuries reveal the
gradual evolution of a monotheistic cult,
heavily influenced by Jewish practice and Jewish apocalyptic thought,
that in the time of Muhammad (d. 632) succeeded in absorbing
neighboring pagan cults in the Arabian peninsula.
As
early as the second
Christian century, a Nabataean
inscription
identified
Allah
as the patron deity of an Arab tribe in northwestern Arabia.[50]
See J. T. Milik, “Inscriptions
grecques et nabatéennes de Rawwafah,” appended to P. J. Parr, G. L.
Harding, and J. E. Dayton, “Preliminary Survey in N. W.
Arabia,
1968,” Bulletin of the Institute of Archaeology 10 (1971):
54–58.
The Ecclesiastical History of Sozomen,
Comprising a History of the Church from A.D. 324 to A.D. 440, trans. Edward Walford
(London: H. G. Bohn, 1855), 309–10.
Bishop
Sebeos, Histoire
d’Héraclius, trans. F.
Macler (Paris: Imprimerie nationale, 1904), 94–96.
Cited
in Patricia Crone and Michael Cook, Hagarism: The Making of the
Islamic World
(Cambridge: Cambridge University Press, 1977), 6–7.
By
the fifth century,
two centuries before
Muhammad,
a
Greek source reports Arab communities
in northern Arabia practicing a religion that,
although corrupted by the influence of their pagan neighbors,
resembled
the religion of the Hebrews up to the days of Moses.
They practiced circumcision like the
Jews, refrained from eating pork, and observed “many other Jewish
rites and customs.” The
source adds that these Arabs had come into contact with Jews, from
whom they learned of their descent from Abraham through Ishmael and
Hagar.[51]
The
earliest known biography of Muhammad, found in an Armenian chronicle
dating from the 660s, describes the Arabian prophet as a merchant who
restored the religion of Abraham among his people and led his
believers into Palestine
in order to recover the land God had promised them as descendants of
Abraham.[52]
excerpt
THE
SPIRIT OF PLURALISM
is
not a
pallid
religious compromise.
it
is a sacred religious imperative.
[1+9+3+6
==> 19-NINETEEN
x 1]
aggregation
Dec.
13,
1936
[and
Italy[1]
(Sardinia]
-
[12
+ 13
= 25]
-
25:
==> 5
x
5]
-
2+5:
==> 7
x
1
[1+9+3+6
==> 19-NINETEEN
x 1]
dire warning
(Deuteronomy
18:19
KJV)
- And it shall come
to pass,
- that
whosoever
[ALL MANKIND]
- will not hearken
unto
- my
words which he [the
ISHMAELITE PROPHET]
- shall
speak in my name,
- I will require it
of him.
[19-NINETEEN]
|
(Deuteronomy
18:19
KJV)
fulfillment
ONLY in islam
[19-NINETEEN]
|
`Alayhā
Tis`ata
`Ashar (74:30).
|
Above
HER
/ it
19
- NINETEEN.
|
| 11
+ 3 = 7
x 2 |
19
- NINETEEN
|
the concept of 19
& 5
Surah 96:
The Clinging Clot, Read! - Overview
| Verses |
Description |
| 96:1-19 |
God
teaches man new knowledge: His Message to be proclaimed |
96) Sūrat
Al-`Alaq (THE CLOT, READ)
096:000
Translations of the Qur'an, Chapter 96:
AL-ALAQ (THE CLOT, READ). Total
Verses: 19.
Revealed At: MAKKA [9+6
= 15 = 5 x
3]
Bismillah-ir-Rahman-ir-Rahim
in the name of allah,
rahman, rahim
|
Aqra'
BISMI
Rabbikal-Ladhī
Khalaq (1).
|
Read:
IN
THE NAME
of thy Lord Who
createth,
|
|
Khalaqal-'Insāna
Min `Alaq (2).
|
Createth
man from a clot.
|
|
Aqra'
Wa
Rabbukal -'AKRAM
(3).
|
Read:
And
thy Lord is
-'AKRAM
-- the
Most Bounteous,
|
|
Al-Ladhī
`Allama Bil-Qalam
(4).
|
Who
teacheth by
the pen,
|
|
`Allamal-'Insāna
Mā
Lam Ya`lam (5).
|
Teacheth
man that
which he knew not.
|
the
concept of 19
& 5
Introduction
Verses
1-5 of this Surah were the first direct Revelation to the
Holy Prophet.
....
But
the remainder of this Surah
(96:6-19) came
soon after the Fatrah, and that portion is joined on to the
first five verses containing
the command to preach,
Surah
96 The
Clinging Clot, Read! - Overview
the
divine concept of 5 -- the noorani panj tan pak, the 5 holy ones of
'noor--light"
-
Nūrun
`Alá Nūr - Light upon light
-
Wallāhu
Bikulli Shay'in `Alīm
-
AND
Allah is Knower of all things
-
Allāhu
Nūrus[1]
As-Samāwāti
Wa Al-'Arđi
-
Mathalu Nūrihi[2]
-
Kamishkāatin
Fīhā
Mişbāĥ Al-Mişbāĥu
Fī Zujājah Az-Zujājatu
Ka' annahā
Kawkabun Durrīyun
Yūqadu Min
Shajaratim Mubārakatin
Zaytūnatil
Lā Sharqīyatin
Wa Lā Gharbīyatiny
Yakādu
Zaytuhā
Yuđī'u
Wa Law Lam Tamsas/hu
Nārun
-
Nūrun[3]
`Alá Nūr[4]
-
Yahdīllāhu
Linūrihi[5]
Many Yashā'u
-
Wa Yađribullāhul-'
Amthāla
Lilnnāsi
-
Wallāhu
Bikulli Shay'in
`Alīm
|
-
024.035 Allah
is the Light[1] of the heavens and the earth.
-
The similitude of
His light[2]
is
-
as a niche wherein
is a lamp. The
lamp is in a glass. The
glass is as it were a shining star. kindled from
a blessed
tree, an olive neither of the East nor of the West, whose
oil would almost glow forth though no fire touched it.
-
Light[3]
upon light[4].
-
Allah
guideth unto His light[5]
whom He will.
-
And Allah
speaketh to
mankind in allegories,
-
Wallāhu
is Knower of all things -- Shay'in.
|
AL-AHZAB (THE CLANS, THE
COALITION, THE COMBINED FORCES)
33:46. And as a summoner unto Allah by His permission, and
a lamp that giveth light.
AL-ARAF (THE HEIGHTS)
7:157. Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described
in the Torah and the Gospel
(which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him,
and follow the light which is sent down with
him: they are the successful.
Pickthal's Quran Translation
|
Bismillahi
Rahmanir Rahim
Undeniably,
there have been periods in history when
THE
GENIUS OF
DIFFERENT CIVILISATIONS
WAS PERCEIVED AS A THREAT.
In recent
times also, we have witnessed attempts by antagonistic
social,
CULTURAL AND
RELIGIOUS FORCES to impose their own norms on vulnerable groups.
BE
THAT AS IT MAY, THE
REALITY IS THAT OUR WORLD IS PLURALISTIC
AND MULTI-CULTURAL, AND
DESTINED TO
REMAIN SO. OUGHT
WE NOT, THEN, TO FOCUS OUR ATTENTION ON PERIODS
OF HISTORY WHEN
PLURALISM WAS HAPPILY EMBRACED?
|
could not have asked for a better birthday
gift.
navroz -- march 21.
shukar mowla, shukar mowla, shukar mowla,
shukar mowla, shukar mowla
PERFECT TIMING AND
CORROBORATION
19nineteen_7seven_5five_i
19nineteen_7seven_5five_ii
19nineteen_7seven_5five_iii
19th
==> 19
x 1 
October ==>
2003 ==> 5
x 3
25th
[2+5]
==> 7
x 1
the
QUR'AN'S concern for salvation
of the soul
His
Highness the Aga Khan
The
Ismaili Centre, London
October
19,
2003
His
Highness the Aga Khan's Speech
at the Opening Session of
‘WORD
OF GOD,
Art of Man:
THE
QUR'AN
and its Creative Expressions’
The
famous verse of ‘light’ in the Qur’an, the Ayat al-Nur,
whose first line is rendered here in the
mural behind me, inspires among Muslims a
reflection
on the sacred, the transcendent. It hints at a cosmos full of signs
and symbols that evoke the perfection of Allah's creation and
mercy.
And
surely, indeed We have sent down to you Ayaatin
Mobayyinat and
the example of those who passed away before you, and an admonition for the
righteous. Allah
is Noor[1]
of the heavens and the earth. (The)
parable of His
Noor[2]
is like .......Noorun[3]
ala Noor[4] (Light
upon Light).
Allah guides to His Noor[5]
(‘Light’.
This is an attribute for Allah’s Book)
whom He thinks proper. And Allah sets forth parables for mankind. And Allah is
All-Aware of all things. '
AL-KITAB ' DR.KAMAL OMAR'S INTRODUCTION TO THE QURAN (AND TRANSLATION WITH
COMMENTARY)
This
4-decades' research-work brings to view the real position of Al-Kitab
(The Divine Book), Al-Islam (The Revealed Religion),
the Divine Prophets specially Khatama-n-Nabiyyin , Kaba, Al-Masjid-al-Haram
(The Honoured Mosque), Makka, Harem (the protected/honoured
area) and Al-ashhurulhurum (the protected/honoured months). It
also leads the reader to the Book of Hadees (Narration) narrated,
collected, protected and prescribed by Allah Himself.
DR.KAMAL
OMAR [email protected]
<[email protected]>
2:174. Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith,
they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
Pickthal's Quran Translation
Buy
this domain
The
domain thedivinebook.org may be for sale by its owner!
Woolmer
strangled to death
Quranic scholar Dr. Kamal Omar's wesbite
www.thedivinebook.org is down(dunno
why) ... button, another friend in Karachi informed me that the website
Published
February 16th, 2007
Fahad
Allāhu
Nūru
As-Samāwāti
Wa Al-'Arđi
Allah
is the Light
of the heavens and the earth
|
Allāhu
Nūrus[1]
...
Mathalu Nūrihi[2]
Kamishkā.. ....
Nūrun[3]
`Alá Nūrin[4]
Yahdī Allāhu
Linūrihi[5]
Man Yashā'u
Wa Yađribu
Allāhu
Al-'Amthāla
Lilnnāsi
Wallāhu
Bikulli Shay'in `Alīm
|
024.035 Allah is the
Light[1]
.
The similitude of His
light[2]
is as
Light[3]
upon light[4].
Allah guideth unto His
light[5]
whom He will.
And Allah speaketh to
mankind in allegories,
Wallāhu
is Knower of all things.
|
THE
KHALIFITE FACTS OR FICTION
the khalifite
facts or fiction only lends more credence to the fact that the two
divine numbers namely, #19
& #5 are also intimately connected/
interrelated to one another in the god's divine plan as IN SURAH
24:35, seen above.
5
important matters re: Surah 96
-
9-The
famous first revelation
(96:1-5)
consists of 19 words.
-
10-This
19-worded first revelation consists of 76 letters, & 76=19X4
-
11-Sura
96, first in the chronological sequence, consists of 19
verses.
-
12-This
first Chronological sura is placed atop the last 19
suras.
-
13-Sura
96 consists of 304 Arabic letters and 304 = 19X16
-
The first
revelation of the Quran was the first five verses of chapter 96, Al-'Alaq.
These five verses consist of 19 words and 76 letters. 76=19*4
-
Chapter
96 is the 19th counting from the end of the Quran.
-
Chapter 96
consists of 19 verses and 304 letters. 304=19*16
THE
EXILE OF JESUS TO DAMASCUS
IN THE
MEDIEVAL GOSPEL OF BARNABAS
Rod Blackhirst
Chapters
127 - 162
The Miracle
of the Harvest
Chapter 138
At length Jesus
persuades them to fast for 19-NINETEEN
...
1 L. Ragg (trans), The Gospel of
Barnabas, Clarendon Press, Oxford, 1909.
atheistalliance.org/jhc/articles/BlackhirstDamascus.pdf
the
QUR'ANIC importance & mystery of [2]
& [5]
in the
order of revelation per se.
Sūra
XCVI ( اقرا ،
العلق )
Iqraa
or Read (or Proclaim) , `Alaq or the Clot of Congealed Blood
[bookmark
this page -- obsolete
link]
|
SECTION
1. (96:1-19)
|
|
|
Bismillah-ir-Rahman-ir-Rahim
|
In
the name of God, Most Gracious, Most Merciful.
|
ALLAH
REVEALED THE 2-TWO PANJ TAN PAKS -
THE FIVE HOLY ONES [PBUTH] IN ISLAM
19nineteen_7seven_5five_i
19nineteen_7seven_5five_ii
19nineteen_7seven_5five_iii
WHEREAS THE
MAN--Al-'Insāna
[36) Sūrah Yā -Sīn
-- Yā
-Sīn (1).], AT THE COMMENCEMENT OF HIS MISSION PRAYED FOR
WELL-BEING OF HIS DESCENDANTS -- [IN] Fī
Dhurrīyatī [PBUTH] - 46)
Al-'Aĥqāf (15).
THE
QUR'ANIC EVIDENCE
[total:
2 x 5 qur'anic words]
1st
revelation
[1]
- [5]
|
|
|
-
iqra'[1]
-
Bismi
-
Rabbika[2]
-
Al-Ladhī[3]
-
Khalaq[4]
(1[1]
).
|
-
Read[1]:
-
In the name of
-
thy
[2]Lord
-
Who[3]
-
createth,[4]
|
|
|
|
6203.
lqraa
may mean "read", or "recite or rehearse", or
"proclaim aloud", the object understood being Allah's
Message.
|
|
|
|
6204.
The declaration or proclamation was to be
in
the
name of Allah the Creator.
|
|
-
Khalaqal[iv]
-
-'Insāna[5]
-
Min
`Alaq ([2]
).
|
-
[iv]Createth
-
man[5]
-
from
a clot.
|
|
-
iqra'[i]
-
Wa
Rabbukal[ii]
-
Al-'Akram
([3]
).
|
-
Read[i]
-
:
And thy Lord[ii]
-
is
the Most Bounteous,
|
|
|
-
Al-Ladhī[iii]
-
`Allama
Bil-Qalam ([4]
).
|
-
Who[iii]
-
teacheth
by the pen,
|
|
|
|
6206.
See n.
5593 to lxviii.
1. The Arabic words for "teach"
and "knowledge"
are from the same root.
|
|
|
-
`AllamaAl
-'Insāna[v]
-
Mā
Lam Ya`lam ([5]
).
|
-
Teacheth
man[v]
-
that
which he knew not.
|
|
|
[total:
2 x 5 QUR'ANIC words]
1st
revelation
[1]
- [5]
a
QUR'AN
based interpretation
1.
'Ahla Al-Bayti (33:33)
C3715. Ahl al-Bait: i.e.
the household of the Prophet (S.A.S)
&
2.
Yā -Sīn -- O
man (36:1)
'Il Yā -Sīn! – THE family of yasin (37:108)
&
Al-'Insāna -- the MAN (46:15)
forty years
Wa 'Aşliĥ Lī Fī Dhurrīyatī
And be gracious unto me in the
matter of my seed
|
|
C3715. Ahl
al-Bait:
i.e. the household of the Prophet[I]
(S.A.S) which
includes his wives as well as his
daughter Fatima[II],
his son-in-law Ali[III]
and
his grandsons, Hasan[IV]
and
Husain[V]
generally in accordance with the narrative of Umm Salama.
Yusuf
Ali's Commentary from QuranTrans
36. 1:
C3943. Some Commentators take Ya
to be the vocative particle, and Sin
to be the abbreviation of Insan,
Sin being the only "Firm Letter" in the word. In that case it
would be an address to man. "O
man!" But "man" in this connection is understood to mean the
Leader of man, the noblest of mankind.
Muhammad the Prophet of Allah. For this Sura deals mainly with the holy
Prophet and his Message. But no dogmatic assertion can be made about the
Abbreviated Letters, for which see Appendix 1, following S. ii. Ya-Sin
is usually treated as a title of the holy Prophet.
Yusuf Ali's Commentary from QuranTrans
the
QUR'ANIC importance & mystery of [2] ; [5]
& [7]
in the order of revelation per se.
Pakistan Television Corp.
Ltd.
Religion
|
Revelation
Of The Quran
|
|
The
Quran was revealed piecemeal throughout a period of about 23 years. [5,
ali kenadian]
The Prophet received the first revelation in 610CE, in the Cave of
Hira in the Mountain of Light (Jabale-Noor), two and a half miles away
from the House of Allah in the city of Makkah in Arabia.
The
first revelation was the
first five
verses of Surah (chapter) Al-Alaq:
"Iqra[i][1]
bismi [i][2]rabbikalladhi[i][3]
khalaq[i][4].
Khalaqal[ii][5]
insana[i][6]
min alaq.
Iqra[ii][7]
wa rabbukal[ii][8]
akram.
Alladhi[ii][9]
'allama bil qalam.
'Allamal insana[ii][10]
malam ya’lam,"
[total: 2 x 5 qur'anic words]
which means
"Read[i]
in the name of your [i]Lord
[i]who
created[i],
created[ii]
man[i]
from a clot.
Read[ii],
for your Lord[ii]
is most Generous,
Who[ii]
teaches by means of the pen,
teaches man[ii]
what he does not know."
[total:
2 x 5 qur'anic words]
(96:
1-5)
The
last revelation was the third verse of Surah Al-Maidah, which was sent
down to the Prophet in 632 C.E. : "Al yawma akmaltu lakum dinakam
wa atmamtu alaikam ni'mati wa raditu' lakumul islama dinan'',"
which means "Today I perfected your religion for you and
completed my favor to you and have chosen for you Al-Islam as your
religion." (5:3)Surah Al-Fatiha
(The Opening Chapter) was the first complete chapter to be revealed
and Surah An-Nasr was the last. [emphasis
added, ali kenadian]
|
96)
Sūrat Al-`Alaq
096:000
Translations of the Qur'an, Chapter 96: AL-ALAQ (THE CLOT, READ).
Total
Verses: 19.
Revealed At: MAKKA [9+6
= 15 = 5
x 3]
Bismillah-ir-Rahman-ir-Rahim
in the name of allah,
rahman, rahim
In the name of Allah, Most Gracious, Most Merciful.
|
Aqra'
BISMI
Rabbikal-Ladhī
Khalaq (1).
|
Read:
IN THE NAME
of thy Lord Who
createth,
|
|
Khalaqal-'Insāna
Min `Alaq (2).
|
Createth
man from a clot.
|
|
Aqra'
Wa
Rabbukal -'AKRAM
(3).
|
Read:
And
thy Lord is
-'AKRAM
-- the
Most Bounteous,
|
|
Al-Ladhī
`Allama
Bil-Qalam
(4).
|
Who
teacheth
by
the pen,
|
|
`Allamal-'Insāna
Mā
Lam Ya`lam (5).
|
Teacheth
man
that
which he knew not.
|
meaning:
excerpt
THE
SPIRIT OF PLURALISM
is not a
pallid
religious compromise.
it
is a sacred religious imperative.
[1+9+3+6
==> 19-NINETEEN
x 1]
aggregation
Dec.
13,
1936
[and
Italy[1]
(Sardinia]
-
[12
+ 13
= 25]
-
25:
==> 5
x 5]
2+5:
==> 7
x 1
1+9+3+6
==> 19
X 1]
COMPARE
|
at
Turin[1] in
Italy[1]
June
13,
1911
Dec.
13,
1936

[and
Italy[2]
(Sardinia]
Written
to the Hebrews from Italy[2]
Hebrews
13
- Italy[1]
Hebrews
13
- Italy[2]
(Hebrews
13:25
KJV) - Italy[2]
Grace be with you all. Amen.
<Written
to the Hebrews from Italy[2],
by Timothy[2].>
aggregation
[13:25
==> 38 ==> 19
x 2]
[13+25
==> 38 
==>
19
x 2
25:
==> 5
x 5]
2+5:
==> 7
x 1
|
From Wikipedia, the free
encyclopedia
Unitarianism is the
belief in the single personality of God, in
contrast to the doctrine of the Trinity (three
persons in one God).
It is the philosophy upon
which the modern Unitarian movement was based, and, according to its
proponents, is the original form of Christianity. Unitarian
Christians believe in the teachings of Jesus of Nazareth, as found
in the New Testament
and other early Christian writings, and hold him up as an exemplar.
Adhering to strict monotheism, they maintain that
Jesus was a great man and a prophet of God, perhaps even a supernatural creature, but not God
himself. Unitarians believe in the moral authority, but
not necessarily the divinity, of Jesus.
[emphasis added, ali kenadian ]
PRACTICE
OF heathenism
Jehovah: and shalt call me no more
Baali [heathenism]
(Hosea 2:16 ASV) And it shall be at
that day, saith Jehovah,
that thou shalt call me Ishi, and
shalt call me no more Baali.
(Hosea 2:17 ASV) For I
will take away the names of the Baalim out of her
mouth, and they shall no more be mentioned by their
name.
Baali
bā´a-lī בּעלי, ba‛ălī, “my master”):
Baal,
a common name for all heathen gods, had in common practice been used also of Yahweh.
Hosea (Hos_2:16, Hos_2:17) demands that Yahweh be no
longer called Ba‛ălī (“my Baal” = “my
lord”) but 'Ishī (“my husband”), and
we find that later the
Israelites abandoned the use of Ba‛al
for Yahweh.
context
==>
connotation
==>
MAKE THE CONNECTION
MARCH 30, 2007 |
I warmly thank
the Foundation Parma Capitale della Musica for giving the Aga Khan
Trust for Culture
the
opportunity to share with you, in
this great city and this great country of unique cultural
wealth,
A SMALL SAMPLE OF THE
CULTURAL ASSETS
OF THE ISLAMIC WORLD, AND TO TRY TO
BUILD
NEW
FORCES
OF PRIDE AND RESPECT FOR
THE
CULTURAL MANIFESTATIONS
OF THE ISLAMIC WORLD AT
A GLOBAL
LEVEL
and thereby
contributing to the reduction of the damage that has been made
in recent times by questionable decisions in the field of
international
politics. |
JACK VAN
IMPE
[email protected];
E-mail: [email protected]
;
[email protected] ;
[email protected]; On 3/27/07
[2], JVIM
E-Mail Guard System <[email protected]
>
wrote:
You [kenadian@gmail.com]
recently sent an e-mail message
to someone at Jack Van Impe Ministries.
,,,,,,
Sincerely,
Jack Van Impe
Ministries
Instructions:
Please click on the following
link: http://emguard.jvim.com/verify.php?EMGID=2724570:8040768536
PERSONAL CORRESPONDENCE
DEPARTMENT
From: ali kenadian
[mailto:[email protected]]
Sent: Friday, April 06, 2007
[3] 11:16 AM To: Personal
Correspondence Subject: "the V_E_R_B_A_L inspiration of the
Bible''
- Hide quoted text - "Personal
Correspondence Dept ." <[email protected]>
NEED YOUR HELP. COULD YOU PLEASE
CONFIRM THE FOLLOWING?
''WE BELIEVE IN the V_E_R_B_A_L
inspiration of the Bible''
Sunday , April 8,
2007 [4] among
the pontiff's daily concerns ...
AND RISE OF ISLAM - in
Europe EROSION OF THE Catholic
faith Pope Benedict
XVI
^^^^^^^^^^
E-mail: [email protected]
;
[email protected] ;
[email protected];
Cardinal Joseph
Ratzinger
A
secret document which
sets out a procedure for dealing with child sex abuse scandals
within the Catholic Church is examined by
Panorama.
Crimen Sollicitationis was enforced for 20 years by
Cardinal Joseph
Ratzinger before
he became the
Pope.
Watch Sex crimes and the Vatican
Crimen
Sollicitationis was written in 1962 in Latin and given to Catholic bishops
worldwide who are ordered to keep it locked away in the church
safe.
World:
Europe

Secret
Vatican files to be opened
Secret Files of The
Inquisition www.visiontv.ca/Programs/
documentaries_Inquisition.html
Secret Files of the Inquisition - TV Reviews - TV & Radio
- Entertainment
#1
God's Messenger
#2 Bush:
God told me to invade Iraq
however, in order to portray a false,
misleading and unbalanced DEPICTION of jesus christ, the following
biblical facts have been mostly ignored and excluded by the elite of
the christian scholarship.
jesus' global mission to eradicate peace and
family unity
I did not come to
bring/send peace on
earth, but a sword
[1]Matthew 10:34
MKJV) Do not think that I have come to bring peace[a] on
earth. I did not come
to send peace,[b] but a
sword.
[1](Matthew 10:35 KJV)
- For I am come to set a man at variance against his father,
- and the daughter against her mother,
- and the daughter in law against
her mother in law.
(Matthew 10:36 KJV) And a man's
foes shall be they of his
own household.
(Luke
12:49 KJV) I
am come to send fire on the earth; and what
will I, if it be already kindled?
[2](Luke 12:51 KJV) Suppose ye that I am come to give peace on earth? I tell you, Nay;
but rather division:
(Luke 12:52 KJV) For from
henceforth there shall be five in one house divided, three against
two, and
two against three.
[2](Luke 12:53 KJV)
- The father[A] shall be
divided against
the son[A],
- and the son[B] against the father[B];
- the mother[i] against the
daughter[ii],
- and the daughter[ii] against the mother[i];
- the mother[a] in
law against her daughter[b] in law,
- and the daughter[b] in
law against her mother[a] in
law.
WAR &
VIRGINS FOR YHVH (יהוה)
YHVH
(יהוה)'S
tribute [was] thirty and
two[2] persons
YHVH
(יהוה)
..... and avenge YHVH
(יהוה) of
Midian.
Numbers 31:1 (KJV)
And YHVH
(יהוה) spake unto Moses, saying, Numbers 31:3 (KJV) And
Moses spake unto the people, saying, Arm
some of yourselves unto the war, and let them go
against the Midianites, and avenge YHVH
(יהוה)
of Midian.
[1]Numbers 31:35 (KJV) And
thirty and two[1] thousand
persons in all, of
women that had not known man by lying with him.
[2]Numbers 31:40 (KJV) And the
persons [were] sixteen thousand; of
which YHVH (יהוה)'S tribute
[was] thirty and
two[2] persons.
stupendous question
given the following biblical facts
only, how do we ASCERTAIN whether or not, there will be REDEMPTION by
or through the blood sacrifice of jesus christ?
(Ephesians 6:8 KJV)
Knowing that whatsoever good thing any
man doeth, the same shall he receive of the Lord,
whether he be bond [ishmael - muslims] or free [israel -
jews & christians].
And I will kill her
children with death
(Revelation
2:23 KJV) And I will kill her children with death; and
all the churches shall know that I am
he which searcheth the reins and hearts: [7 x
1]
and I will give unto EVERY ONE of you
according to YOUR
WORKS.
SPARED NOT -- reserved unto
judgment
(Romans 8:32
KJV) He that SPARED NOT his own Son,
(Romans 11:21 KJV) For
if God SPARED NOT the
natural branches, take heed lest he
also SPARED NOT
thee.
(2 Corinthians 13:2 KJV) I told you before, and
foretell you, as if I were present, the second time; and being
absent now I write to them which heretofore
have sinned, and to
all other, that, if I come again, I
will not spare:
(2 Peter 2:4 KJV) For if
God SPARED NOT the
angels that sinned, but cast them down to
hell, and delivered them into chains of darkness, to
be reserved unto judgment;
(Revelation 6:4 KJVR) And there went out another
horse that was red: and power was given to him that sat thereon
to take
peace
from the
earth, and that they
should kill one another: and there was given unto
him a great sword.
YE HAVE
NEED
THAT
O_N_E
TEACH Y_O_U
AGAIN
THE
STONE  WHICH THE BUILDERS REJECTED,
THE KINGDOM OF
GOD
SHALL BE TAKEN FROM YOU
question
WHO was
'THE STONE - REJECTED', alluded to
by both david and jesus christ, respectively in the old and the new
testaments?
the primal origin
and foundation
collaboration and
evidence
Genesis
3:15
(Genesis 3:14 ASV) And <יהוה yehôvâh> thy
God <אלהים 'ĕlôhîym >; said unto the
serpent...
(Genesis 3:15
ASV) and I will put enmity between thee and the woman, and
between thy seed and HER SEED: HE shall bruise
thy head, and thou shalt bruise his heel.
(KJV) And I
will put enmity between thee and the woman, and between thy seed
and her seed;it1931 - הוא
hu shall bruise thy
head, and thou shalt bruise his heel.
But
there is a deeper meaning in the text than even this, especially in
these words, it shall bruise thy head, or rather, הוא
hu,
He; who? the seed of the woman;
Therefore the address is not to Adam and Eve,
but to Eve alone; and it was in consequence of this purpose of God
that Jesus Christ was born of a virgin; this, and this alone, is what is
implied in the
promise of the seed of the woman bruising the head of the
serpent. Jesus Christ died to put away sin by the sacrifice of
himself, and to destroy him
who had the power of death, that is, the
devil.
H1931
היא
הוּא
hû'
hîy'
hoo, he
The second form is the feminine beyond the
Pentateuch; a primitive word, the third person pronoun singular,
he (she or it); only expressed
when emphatic or without a verb; also (intensively) self, or
(especially with the article) the same; sometimes (as
demonstrative) this or that; occasionally (instead of
copula) as or are: - he, as for her, him (-self), it, the
same, she (herself), such, that (. . . it), these, they, this, those, which (is),
who.
4:117. They invoke in His
stead
only females
; they pray to none else than Satan
, a rebel
collaboration and evidence
jesus' dual
- male - FEMALE
nature - REVEALED in the heavenly
realm
CHRISTIANITY &
SATANISM
HAND
& GLOVE
BEDFELLOWS
a very questionable
composition of the so-called 'TRINITY' in pauline
christianity
a.
the 'masculine' principle the
LORD <יהוה yehôvâh> thy God <אלהים
'ĕlôhîym >;
b.
the 'feminine' principle
jesus christ's - dual nature -- male and
female;
c.
the 'feminine' principle -
the Spirit of God - [the Holy Ghost (ruach),
which in Hebrew is feminine];
By
several of the early Christian sects, the second person in the trinity was female, as was also the
Holy Ghost.
In
a "fragment
of a gospel
preserved
by St. Jerome, and
believed to have been from the original Aramaean Gospel of St.
Matthew, with additions, the
Holy Ghost (ruach),
which in Hebrew is feminine,
is called by the infant Savior, 'My
Mother, the Holy Ghost.'
"[142]
[142] Barlow, Essays on Symbolism, p.
135.
the mystery concept of 2--two
[1] & [2]
(2
Corinthians 3:17
KJV) [17]
[1] Now the Lord2962[19] is that
Spirit:G4151:
[2] and where the
SpiritG4151
of the Lord2962 [19]
is, there is liberty.
|
רוּח
rûach,
“breath, wind, soul, spirit.”
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by resemblance
breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality;
by extension a region of the sky; by resemblance
spirit, but only of a rational being (including its
expression and functions): - air, anger, blast, breath, X cool,
courage, mind, X quarter, X side, spirit ([-ual]), tempest, X
vain, ([whirl-]) wind (-y).
|
G4151
πνεῦμα
pneuma
pnyoo'-mah
From G4154; a current of air, that is,
breath (blast) or a breeze; by analogy or
figuratively a spirit, that is, (human) the rational
soul, (by implication) vital principle,
mental disposition, etc., or (superhuman) an
angel, daemon, or (divine) God, Christ’s spirit, the Holy
spirit: - ghost, life,
spirit (-ual, -ually), mind. Compare G5590.
|
2Co 3:17 - Now the Lord is that Spirit - The word “Lord” here
evidently refers to the Lord Jesus; see 2Co_3:16. It may be
observed in general in regard to this word, that where it occurs in
the New Testament unless the connection require us to understand it
of God, it refers
to the Lord Jesus. It was the common name by which he was
known; see Joh_20:13; Joh_21:7, Joh_21:12; Eph_4:1,
Eph_4:5.
(2 Corinthians
3:18 ASV) But we all, with unveiled face beholding as in a mirror
the glory of the Lord, are transformed
into the same image from glory to glory, even as from the
Lord the Spirit.
| the
Hebrew word for Spirit (ruach) is usually
feminine |
| (Genesis 8:9 KJV) But the dove found no rest for the sole
of her foot, and she returned unto him
into the ark, for the waters were on the face of the whole
earth: then he put forth his hand, and took her, and pulled her in unto him into the
ark. |
(Luke 1:35 KJV)
And the angel answered and said unto her, the Holy <hagios> Ghost
<pneuma> shall come upon
thee, and the power of the Highest shall
overshadow thee: therefore also that holy thing which shall
be born of thee shall be called the Son of
God. |
| (Song of Solomon 6:9 KJV)
My dove, my undefiled is but one;
she is the only one of her mother, she is the choice one of
her that bare her. The daughters
saw her, and blessed her; yea, the queens and the
concubines, and they praised her. |
(Luke 3:22 KJV)
And <kai> the Holy <hagios> Ghost
<pneuma> descended in a bodily shape
like a dove upon him, and a voice came
from heaven, which said, Thou art my beloved Son; in thee I
am well pleased. |
| (Matthew 11:19 KJV) The Son of man came eating and
drinking, and they say, Behold a man gluttonous, and a
winebibber, a friend of publicans and sinners. But wisdom is justified of her
children.
(Proverbs 8:1 KJV) Doth not wisdom cry? and understanding put
forth her voice? (Proverbs 8:32 KJV) Now
therefore hearken unto me, O ye children: for blessed are
they that keep my ways.
the infallible rule
of interpretation of
Scripture to be Scripture
itself |
(Luke 7:34
KJV) The Son of man is come eating and
drinking; and ye say, Behold a gluttonous man, and a winebibber,
a friend of publicans and sinners!
(Luke 7:35 KJV) But wisdom is justified of all her
children.
(Matthew 11:19 Darby) The Son of man has come eating and
drinking, and they say, Behold, a man that is eating and
wine-drinking, a friend of tax-gatherers, and of sinners:
--and wisdom has been justified by her
children. |
could wisdom have
been instead the, 'voice [came] from
heaven'? |
- and a voice
came from heaven, which said, Thou art my beloved
Son;
- (Luke 7:34,35 KJV)
The Son of man
- But wisdom is justified of her
children;
- (Matthew 11:19 Darby) The Son of man
- and wisdom has been justified by her
children;
(Luke 3:22 KJV) And
<kai> the Holy <hagios> Ghost <pneuma>
descended in a bodily shape like a
dove upon him, and a voice came from heaven, which said,
Thou art my beloved Son; in thee I am well
pleased.
In most
European languages nouns have gender; that is, it is either masculine,
feminine, or neuter. The masculine pronouns are used in these verses
because 'Comforter' /parakletos/ is masculine. 'Spirit,' however,
/pneuma/
is neuter and would properly require the pronoun "it." Interestingly,
the Hebrew word for Spirit
(ruach) is usually feminine.
Grammatically, all Greek pronouns must agree in gender with
the word they refer to.
Then have them make a sanctuary for me, that
my Shekinah may
dwell among them. Exodus 25:8
The
Jewish Holy Ghost is known as
Shekinah.
Her name means
'presence', and according to Lynn Gottlieb (2), her descent among the Jews
seems to have been the fulfilment of the terms of the alliance
between the
God of Abraham and the Jewish people. Hence, the Ark of the Alliance
was built so that
She may dwell among
them.
journal/saadaya/Ruach
NOW TO APPEAR in the presence of God FOR US. As the
Jewish high priest APPEAR before the shekinah, the symbol of the
Divine Presence in the tabernacle, so Christ appears before God
himself in our behalf in heaven. He has gone to plead for our
salvation; to present the merits of his blood as a permanent reason
why we should be saved, Cmt. on Ro 8:34; Cmt. on Heb 7:25. {a}
"APPEAR" Ro 8:34
Shechinah
The
Feminine Gender of the Holy Spirit
On the Orthodox
Revision of the Gender of the Holy
Spirit
QUESTION
- (Luke 7:34,35 KJV) The Son of
man
- But wisdom is justified of her
children;
- (Matthew 11:19 Darby) The Son of man
- and wisdom has been justified by her
children;
1. was jesus CHRIST HIS 'ONLY[1] begotten
son'?
2. could it
ever be proved from the 4 gospels ONLY[2] ;
3. and, that ONLY[3] in the direct words/ revelations
and/or the commandments of the LORD <יהוה yehôvâh> thy God
<אלהים 'ĕlôhîym >;
4. that jesus CHRIST was
HIS 'ONLY[4] begotten[μονογενής monogenēs] son,' - as john 1:14 would have us
believe?
[G3439 μονογενής monogenēs
mon-og-en-ace] From G3441 and G1096; only born,
that is, sole: - only
(begotten,
child).]
compare
G27
ἀγαπητός
agapētos
ag-ap-ay-tos'
From G25; beloved: - (dearly, well)
beloved, dear.
question
WHO WAS HE?
what did the LORD <יהוה yehôvâh> thy God <אלהים
'ĕlôhîym > say about jesus CHRIST
himself?
rest assured, Jack Van Impe
Ministries had provided no answer so
far.
THE STONE  WHICH THE BUILDERS REJECTED,
THE KINGDOM OF GOD
SHALL BE TAKEN FROM
YOU
My kingdom
is not of this world
(John
18:36 MKJV) Jesus answered, My kingdom is not of
this world. If My kingdom were of this world, ... But
now My kingdom is not from here.
question
WHO was 'THE
STONE -
REJECTED', alluded to
by both david and jesus christ, respectively in the old and the new
testaments?
the primal origin
and foundation
collaboration and evidence
Genesis 3:15
(Genesis 3:14 ASV) And <יהוה
yehôvâh> thy God <אלהים
'ĕlôhîym >; said unto the serpent...
(Genesis 3:15 ASV) and I will put
enmity between thee and the woman, and
between thy seed and HER SEED: HE shall bruise
thy head, and thou shalt bruise his heel.
(KJV) And I will
put enmity between thee and the woman, and between thy seed and her seed;it1931 - הוא
hu shall bruise thy head,
and thou shalt bruise his heel.
But
there is a deeper meaning in the text than even this, especially in
these words, it shall bruise thy head, or rather, הוא
hu,
He; who? the seed of the woman;
feminine
(Genesis 3:15
DRB) I will put enmities between thee and the woman, and thy seed
and HER [feminine] SEED: SHE shall cursh
thy head, and thou shalt lie in wait for her
heel.
plural
(Genesis
3:16 ASV) Unto
the woman he said, I will greatly multiply thy pain
and thy conception; in pain thou shalt bring FORTH
CHILDREN
[plural]; and thy
desire shall be to thy husband, and he shall rule over thee. [19 x
1]
Genesis 16:10
(KJ2000) And the angel of the LORD said unto her, I will multiply YOUR DESCENDANTS
[plural] EXCEEDINGLY,
that THEY
[plural] shall
not be numbered for multitude.
(Genesis 16:10 JPS) And I
will put enmity between thee and the woman, and between thy seed
and HER SEED:
THEY
[plural] shall bruise thy
head, and thou shalt bruise their
heel.'
(Genesis 16:10 CEV) You
and this woman will hate each other; your descendants [plural]
and
hers will always be enemies. One
of hers will strike you on the head, and you will
strike him on
the heel."
Genesis 16:10
(WEB) The angel of Yahweh said to her, "I will greatly multiply your seed, that they [plural]will
not be numbered for
multitude."
MASCULINE
(Genesis 16:10 HNV) I will put enmity between you and
the woman, and between your offspring and HER
OFFSPRING. HE will bruise your head, and you will
bruise his heel."
(Genesis 16:10 ASV) and I will put enmity between thee
and the woman, and between thy seed and HER
SEED: HE shall bruise thy
head, and thou shalt bruise his heel.
(Genesis 16:10 Darby) And I will put enmity between thee
and the woman, and between thy seed and HER
SEED: HE shall crush thy
head, and thou shalt crush his heel.
(Genesis 16:10
LITV) And I will put enmity between you and the woman, and
between your seed and HER
SEED: HE will bruise your
head, and you shall bruise His heel.
(Genesis 16:10 MKJV) And I will put enmity between you
and the woman, and between your seed and HER
SEED: HE will bruise your
head, and you shall bruise His
heel.
QUESTION
did paul of tarsus deliberately misconstrue
and misinterpret the OLD testament and hence, the NEW
testament as well?
(Galatians 3:16 KJV) Now to Abraham and his seed were the PROMISES [plural] made. HE
SAITH NOT , And to seeds, as of many; but as of ONE, And to thy seed, which is
Christ. [19 x
1]
rest assured, the above was a
deliberate lie and false interpretation put forth by paul, whose sole
objective was to misguide the masses thereby, as
usual.
BECAUSE NO such thing was ever
written in the old testament.
on the contrary, the first ever
promise made to abram was fulfilled ONLY in
ISHMAEL.
(Genesis 15:4 ASV) And, behold, the word of
Jehovah came unto him, saying, This man shall not be thine
heir;
But he that shall come forth out of thine own
bowels
shall be thine heir. [19 x
1]
VINDICATION
2:30. And when thy Lord said
unto the angels: Lo! I am about to place a viceroy in the earth,
they said: Wilt thou place therein one who will do harm therein and
will shed blood, while we, we hymn Thy praise and sanctify
Thee?
He said: Surely I know that which ye
know not.
2:31. And He taught Adam all
the names, then showed them to the angels, saying: Inform Me of the
names of these, if ye are truthful. 2:32. They said: THY
HOLINESS /Be glorified! We have no knowledge saving
that which Thou hast taught us. Lo! Thou, only Thou, art the Knower,
the Wise. 2:33. He said: O Adam! Inform them of their
names, and when he had informed them of their
names,
He said: Did
I not tell you that I know the secret of the heavens and the
earth? And I know that which ye disclose and which ye
hide.
3:71. O People of the
Scripture! Why confound ye truth with
falsehood and knowingly conceal the
truth?
5:15.
- O People of the Scripture!
- Now hath Our messenger come unto
you,
- expounding unto you
- much of that which ye
used to hide in the Scripture,
- and forgiving much.
- now hath come unto you LIGHT from
Allah
- and MANIFEST Scripture,
Pickthal's Quran
Translation
collaboration and
evidence
(Matthew 15:3 KJV) But he answered and said unto
them, Why do ye also
transgress the commandment of God by
your tradition?
(Mark 7:13 KJV) Making the word of God of
none effect through your tradition, which ye have
delivered: and many such like things do
ye.
Luke 8:17 KJV)
For nothing is secret, that shall not be made manifest;
neither any thing hid, that shall not be known and come
abroad.
the irrefutable & irrevocable
truth only
- (Joshua 24:3 DRB) and I multiplied his seed
- henry: multiplied HIS
SEED by ISHMAEL
Chanaan
(Joshua 24:3 DRB) And I took
your father Abraham
from the borders of Mesopotamia: and brought him
into the land of Chanaan: and I
multiplied HIS SEED, [referring to ishmael's
seed only]
[Matthew
Henry's Commentary on Joshua
24:3]:
1. Hence Abraham's justification is made by the apostle an
instance of God's justifying the ungodly, Rom_4:5. (2.) He brought
him to Canaan,
-
and built up his
family,
-
led him
through the land to Shechem,
-
where they now were, 
-
multiplied HIS SEED by
ISHMAEL,
-
who begat twelve
princes,
but AT
LAST
but AT LAST gave
him Isaac the
promised son, and in him multiplied his
seed. When
Isaac had two sons, Jacob and Esau,
(Joshua 24:4 DRB)
- AND gave
him
- Isaac:
- AND to him again
- I gave Jacob and Esau.
- AND I gave
- to Esau mount Seir for his
possession:
- but Jacob and his children went down
into Egypt. [7 x 4]
2. but AT LAST gave
him Isaac
the promised son, and in him
multiplied his seed. When Isaac had two sons, Jacob and
Esau,
3. God provided an inheritance for
Esau elsewhere in Mount
Seir, that
the land of Canaan might be reserved entire for the seed of Jacob,
and the posterity of Esau might not pretend to a share in
it.
(Joshua 24:5 DRB) And I
sent Moses and Aaron, and I struck Egypt with many
signs and wonders.
apparently, the holy QUR'AN
collaborates the sequence of these events in that precise order. see
the irrefragable details cited elsewhere.
ishmael was born to abram some 14
years before the birth of isaac.
however, ONLY THEREAFTER,
was abram's name changed to abraham and not before the birth of
ishmael.
- (Joshua 24:3 DRB)
- and I multiplied his
seed;
- henry: multiplied HIS
SEED by ISHMAEL;
ishmael was the firstborn and
had all the rights of the firstborn, under the prevailing customs and
traditions.
(Genesis 16:3 ASV) And Sarai, Abram's wife, took
Hagar the Egyptian, her handmaid, after
Abram had dwelt ten years in the land of Canaan, and
gave her to Abram her husband to be his wife. [19 x
1]
(Genesis 16:4 ASV) And he went in unto Hagar, and she conceived: [5 x
4]
(Genesis 16:15 ASV) And Hagar
bare Abram a son: and
Abram called the name of his son, whom Hagar bare,
Ishmael. [7 x 1 & 5 x
3]
(Genesis 16:16 ASV) And Abram
was fourscore and six years old, when Hagar
bare Ishmael to Abram. [7 x 1 & 7 x
1]
(Genesis 21:13 ASV) And also of the son [Ishmael] of the handmaid will
I make a nation, because he is thy
[abraham] seed. [21:13 ==> 3 + 4 ==>
7
x 1]
Jack Van Impe Ministries :
the
infallible rule of interpretation of
Scripture to be Scripture
itself
irrefutable and irrevocable biblical
facts
just as
importantly, any and all promises made to jacob/israel AND HIS SEED on
the other hand, had failed from the get
go.
BLESSINGS AND
PROPHECIES
(Genesis 27:38 KJV) And Esau said unto his father,
Hast thou but one blessing, my father? bless me, even me also, O
my father. And Esau lifted up his voice, and wept.
(Genesis 27:39 KJV) And Isaac his father
answered and said unto him, Behold, thy dwelling shall be the
fatness of the earth, and of the dew of heaven from
above;
(Genesis 27:40 KJV) And by thy
sword shalt thou live, and
shalt serve thy brother; and it shall come to pass
when thou shalt have the dominion, that thou shalt break his yoke
from off thy neck.
that
I might gain the more
I
am made all things to all men
[full
picture]
a must
read

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