Comparison
of Kate Chopins Stories
Women
from Louisiana’s pre-civil war Creole and Cajun
societies were of a special ilk. On the outside, many
were confined by the color of their skin or their social
class. They were thought to be simplistic, however, author
Kate Chopin reveals otherwise. Women of the South were
not delicate flowers they were much more. In Chopin’s
short stories: “The Storm” and “Story
of an Hour,” she illustrates the common thread that
runs between married women in the South, their married
lives, and their lust for more.
In
Chopin’s stories there are strong sociological differences
between women of color and white women. Differences are
the reason that Calixta could not originally marry Alcee.
She is a woman of “color” and in an excerpt
from “The Storm” her style of speaking indicates
that she is of a lower class “’It this keeps
up, Dieu sait if the leaves goin’ to stand it’”
(859). Alcee Laballière is more refined, which
is reflected in his gentler way of speaking, “‘May
I come wait on your gallery till the storm is over, Calixta?’”
(858). Asking to come in would be considered presumptuous
and even rude. These traits draw the line between the
two classes even clearer. Mrs. Mallard, due to her higher
class, would never have believed her self as free if she
were in Calixta’s position. Her psychological freedom
would never been an issue if she did not have her husband’s
money to fall back on. “She could see in the open
square before her house” (Story of an Hour 862).
The fact that Mrs. Mallard could see into the square outside
her home, indicates that she did not live on a distant
farm like Calixta. If Calixta’s husband were to
pass, she would have to worry about how she would support
herself and that struggle would bring her no freedom at
all.
Often,
women do not marry for love. They marry for other securities.
In “The Storm,” Bobinôt has provided
Calixta with a lovely home. Chopin sets the scene “There
they were in the dinning room- the sitting room- the general
utility room. Adjoining was her bed room, with Bibi’s
couch along side her own. The door stood open, and the
room with its white monumental bed, its closed shutters,
looked dim and mysterious” (Story of an Hour 859).
It is obvious that Bobinôt cares for her because
after the storm he offers a gift out of kindness, “’
I bought you some shrimps Calixta,’” (861).
It is clear that Calixta is not married for shrimp, but
for the securities that a husband brings.
A
woman in the 1800’s would, many times, will go directly
from her father’s home to her husband’s. Often,
the marriage is arranged for some sort of profit. The
young woman has little choice as to marrying or not. This
makes love an after thought. Louise in “Story of
an Hour” reflects that she loved her husband- sometimes
but with the new presences of self assertion little else
mattered (863). Often, after the marriage has taken place,
then love grows. “She knew that she would weep again
when she saw the kind, tender hands folded in death; the
face that had never looked save with love upon her, fixed
and gray and dead” (Story of an Hour 863). Louise’s
husband treated her well, and she would weep for his death,
but it is clear that she did not love him with the affection
thought mandatory in a marriage today. Chopin gives the
reader more insight into Calixta’s marriage with
the homecoming of Bobinôt. “Calixta felt him
to see if he were dry, and seemed to express nothing but
satisfaction at their safe return” (The Storm 861).
Calixta also reflected the gentle love one had for a man
that she had married for security.
The
women portrayed in Chopin’s stories have a strong
desire for more. Women wanted independence from the men
that ruled their lives. In “Story of an Hour,”
Mrs. Mallard’s thoughts race through her, “There
would be no one to live for her during those coming years:
she would live for her self. There would be no powerful
will bending hers in that blind persistence with which
men and women believe they have a right to impose private
will upon a fellow creature” (863). Mrs. Mallard’s
thoughts progress further: “’Free! Body and
soul free!’ [Louise] kept whispering” (863).
While Mrs. Mallard’s position is clearly expressed
in the text, Calixta expresses her feelings of freedom
from her desires with laughter, “He turned and smiled
at her with a beaming face; and she lifted her pretty
chin in the air and laughed aloud” (The Storm 860).
Other women want a love that they can not obtain. The
man Calixta wants is taken, and she as well. When Alcee
Laballière wrote to his wife, Clarisse, that night
it was a loving letter, full of tender solitude (The Storm
861). Unfortunately, he revealed to the readers that he
cared not for his wife’s pleasure but the time to
perhaps visit Calixta again. In Clarisse’s response
though devoted to him as she was, their conjugal life
was something that she was more than willing to forge
for a while, so that she may restore the pleasant liberty
of her maiden days (861). What Calixta and Alcee had between
them was a lust that they didn’t have with their
own partners. Although both husbands love their wives
dearly, the women desire more.
Despite
the social differences in Kate Chopin’s characters,
the women shared the same desires. Chopin’s themes,
controversial for their time, are universal. Times have
changed and women are still faced with similar circumstances
to those in her stories. While women are not viewed as
delicate flowers any more, the lust for love and life
remain strong.
Works
Sited
Chopin,
Kate “The Storm.” Making Literature Matter:
An Anthology for Readers and Writers.
Ed. John Schilb and John Clifford. 2nd. Ed. Bedford/St.
Martin’s.
858 – 861.
Chopin,
Kate “Story of An Hour.” Making Literature
Matter: An Anthology for Readers and Writers.
Ed. John Schilb and John Clifford. 2nd. Ed. Bedford/St.
Martin’s.