NASIR AL-DIN AL-TUSI
(1201-1274 C.E)
Abu Jafar Muhammad Ibn Muhammad
Ibn al-Hasan Nasir al-Din al-Tusi was born in Tus (Khurasan)
in 1201 C.E. He learnt sciences and philosophy from Kamal
al-Din Ibn Yunus and others. He was one of those who were
kidnapped by Hasan Bin Sabah's agents and sent to Almut,
Hasan's stronghold. In 1256 when Almut was conquered by
the Mongols, Nasir al-Din joined Halagu's service. Halagu
Khan was deeply impressed by his knowledge, including his
astrological competency; appointed him as one of his
ministers, and, later on, as administrator of Auqaf. He
was instrumental in the establishment and progress of the
observatory at Maragha. In his last year of life he went
to Baghdad and died there.
Nasir al-Din was one of the greatest
scientists, philosaphers, mathematicians, astronomers,
theologians and physicians of the time and was a prolific
writer. He made significant contributions to a large
number of subjects, and it is indeed difficult to present
his work in a few words. He wrote one or several treatises
on different sciences and subjects including those on
geometry, algebra, arithmetic, trigonometry, medicine,
metaphysics, logic, ethics and theology. In addition he
wrote poetry in Persian.
In mathematics, his major contribution
would seem to be in trigonometry, which was compiled by
him as a new subject in its own right for the first time.
Also he developed the subject of spherical trigonometry,
including six fundamental formulas for the solution of
spherical right-angled triangles.
As the chief scientist at the observatory
established under his supervision at Maragha, he made
significant contributions to astronomy. The observatory
was equipped with the best possible instruments, including
those collected by the Mongol armies from Baghdad and
other Islamic centres. The instruments included
astrolabes, representations of constellations, epicycles,
shapes of spheres, etc. He himself invented an instrument
'turquet' that contained two planes. After the devoted
work of 12 years at the observatory and with the
assistance of his group, he produced new astronomical
tables called Al-Zij-Ilkhani dedicated to Ilkhan
(Halagu Khan). Although Tusi had contemplated completing
the tables in 30 years, the time required for the
completion of planetary cycles, but he had to complete
them in 12 years on orders from Halagu Khan. The tables
were largely based on original observa- tions, but also
drew upon the then existing knowledge on the subject. The Zij
Ilkhani became the most popular tables among
astronomers and remained so till the 15th century. Nasir
al-Din pointed out several serious shortcomings in
Ptolemy's astronomy and foreshadowed the later
dissatisfaction with the system that culminated in the
Copernican reforms.
In philosophy, apart from his contribution
in logic and meta- physics, his work on ethics entitled Akhlaq-i-Nasri
became the most important book on the subject, and
remained popular for centuries. His book Tajrid-al-'Aqaid
was a major work on al-Kalam (Islamic Scholastic
Philosophy) and enjoyed widespread popularity. Several
commentaries were written on this book and even a number
of supercommentaries on the major commentaries, Sharh
Qadim and Sharh Jadid.
The list of his known treatises is
exhaustive; Brockelmann lists 56 and Sarton 64. About
one-fourth of these concern mathe- matics, another fourth
astronomy, another fourth philosophy and religion, and the
remainder other subjects. The books, though originally
written in Arabic and Persian, were translated into Latin
and other European languages in the Middle Ages and
several of these have been printed.
Tusi's influence has been significant in
the development of science, notably in mathematics and
astronomy. His books were widely consulted for centuries
and he has been held in high repute for his rich
contributions.
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