ABU ALI HASAN
IBN AL-HAITHAM
(965-1040 C.E.)
Abu Ali Hasan Ibn al-Haitham was one of the most eminent
physicists, whose contributions to optics and the scientific
methods are outstanding. Known in the West as Alhazen, Ibn al-Haitham
was born in 965 C.E. in Basrah, and was educated in Basrah and
Baghdad. Thereafter, he went to Egypt, where he was asked to find
ways of controlling the flood of the Nile. Being unsuccessful in
this, he feigned madness until the death of Caliph al-Hakim. He
also travelled to Spain and, during this period, he had ample time
for his scientific pursuits, which included optics, mathematics,
physics, medicine and development of scientific methods on each of
which he has left several outstanding books.
He made a thorough examination of the passage of light through
various media and discovered the laws of refraction. He also
carried out the first experiments on the dispersion of light into
its constituent colours. His book Kitab-al-Manadhir was
translated into Latin in the Middle Ages, as also his book dealing
with the colours of sunset. He dealt at length with the theory of
various physical phenomena like shadows, eclipses, the rainbow,
and speculated on the physical nature of light. He is the first to
describe accurately the various parts of the eye and give a
scientific explanation of the process of vision. He also attempted
to explain binocular vision, and gave a correct explanation of the
apparent increase in size of the sun and the moon when near the
horizon. He is known for the earliest use of the camera obscura.
He contradicted Ptolemy's and Euclid's theory of vision that
objects are seen by rays of light emanating from the eyes;
according to him the rays originate in the object of vision and
not in the eye. Through these extensive researches on optics, he
has been considered as the father of modern Optics.
The Latin translation of his main work, Kitab-al-Manadhir,
exerted a great influence upon Western science e.g. on the work of
Roger Bacon and Kepler. It brought about a great progress in
experimental methods. His research in catoptrics centred on
spherical and parabolic mirrors and spherical aberration. He made
the important observation that the ratio between the angle of
incidence and refraction does not remain constant and investigated
the magnifying power of a lens. His catoptrics contain the
important problem known as Alhazen's problem. It comprises drawing
lines from two points in the plane of a circle meeting at a point
on the circumference and making equal angles with the norrnal at
that point. This leads to an equation of the fourth degree.
In his book Mizan al-Hikmah Ibn al-Haitham has discussed
the density of the atmosphere and developed a relation between it
and the height. He also studied atmospheric refraction. He
discovered that the twilight only ceases or begins when the sun is
19° below the horizon and attempted to measure the height of the
atmosphere on that basis. He has also discussed the theories of
attraction between masses, and it seems that he was aware of the
magnitude of acceleration due to gravity.
His contribution to mathematics and physics was extensive. In
mathematics, he developed analytical geometry by establishing
linkage between algebra and geometry. He studied the mechanics of
motion of a body and was the first to maintain that a body moves
perpetually unless an external force stops it or changes its
direction of motion. This would seem equivalent to the first law
of motion.
The list of his books runs to 200 or so, very few of which have
survived. Even his monumental treatise on optics survived through
its Latin translation. During the Middle Ages his books on
cosmology were translated into Latin, Hebrew and other languages.
He has also written on the subject of evolution a book that
deserves serious attention even today.
In his writing, one can see a clear development of the
scientific methods as developed and applied by the Muslims and
comprising the systematic observation of physical phenomena and
their linking together into a scientific theory. This was a major
breakthrough in scientific methodology, as distinct from guess and
gesture, and placed scientific pursuits on a sound foundation
comprising systematic relationship between observation, hypothesis
and verification.
Ibn al-Haitham's influence on physical sciences in general, and
optics in particular, has been held in high esteem and, in fact,
it ushered in a new era in optical research, both in theory and
practice.