| Reflections on Developing a Doctrine of Humanity | |||||||||||||||||||
| Developing Theology Home | |||||||||||||||||||
| The Gospel | A Meditation on 2 Chronicles 7:14 | ||||||||||||||||||
| Kenotic Theology | |||||||||||||||||||
| ". . . if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land." | |||||||||||||||||||
| Theological Notebook | |||||||||||||||||||
| Openness Theology | |||||||||||||||||||
| How do we come up with a doctrine of humanity (theological anthropology)? It is a doctrine, which means go to scripture first. But it is also "of humanity." That's me. I have experience to add. Maybe they can agree. This verse seems to draw the tension in man together. We all sin. We have wicked ways; of this I have no doubt. The question is, Do we have a choice? Sin seems very clearly to be an inevitable part of the human condition. Romans 3 verifies this. But can we "help" it? For each individual sin, or at least for some, we had a conscious choice, and chose poorly. When I am in a right relationship with God, this is followed by guilt. Is this guilt merely torture for something beyond my control, or is it genuine? Am I at fault or is Adam, and I'm just an "innocent" guilty bystander? I want to come down on the side of freedom. I have experienced choices, and remember making the wrong ones. Maybe I was inclined to choose wrongly, because I am human. But what about the right choice I made in the same situation at a different time? You could, as some have, assert that the decision was actually God's each time, and I was just sort of there. But then, what is life? If even my most basic experience of myself is invalid? Romans 3 says that all have sinned, but that is only a part of the story. Second Chronicles 7:14 says to "humble" myself and "turn from [my] wicked ways." God will forgive me when I, already "called by [His] name," repent. Just as I can sin, I can accept God's invitiation of forgiveness. This not only makes sense of my guilt, but of my healing. Dietrich Bonhoeffer, in his Ethics, asserts that Christ stands at the center of reality, and thus at the center of ethics. Good, he asserts, is found only in God. We do not, by our own choice, acheive something for ourselves, we do not become good or worthy by our choices. Instead, we recognize God, and the goodness that is found in Him, the goodness that He is. This supremely embodied in Christ, and in him it is revealed as a goodness that is for humanity. In this goodness, found in God, lies salvation. And, to us, it is a humbling and seeking, as 2 Chronicles asserts, but it is not a striving for our own goodness, but instead it is forfeiting our reality to God, recognizing all things to be grounded in their Creator, ourselves included. |
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| Responding to Homosexuality | |||||||||||||||||||
| Tolkien's World | |||||||||||||||||||
| Unanswered Prayer | |||||||||||||||||||
| Doctrine of Humanity | |||||||||||||||||||
| Jesus Christ | |||||||||||||||||||
| The Holy Spirit | |||||||||||||||||||
| Developing Biblical Theology | |||||||||||||||||||
| Science & Theology | |||||||||||||||||||
| Occasional Reviews | |||||||||||||||||||
| Soren Kierkegaard | |||||||||||||||||||
| Curriculum Vitae | |||||||||||||||||||
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