Ishtar
Ishtar has
become a powerful representation of all the aspects of a woman/goddess,
as she emerged from a combination of other divinities. Maid, mother,
crone, and wanton, she is a symbol of all possibilities of woman.
She is in
the Bible as Ashtoreth, Anath, Asherah, or Esther, the Queen of
Heaven. Ishtar is the virgin warrior, withholding her essence,
never submitting. She is the benevolent mother, and the wise old
woman. She was also called the Great Whore and the Mother of Harlots,
and the Goddess Har, the compassionate prostitute. Men communed
with her through sexual rites with her priestesses.
Babylonian
scriptures called her the Light of the World, Leader of Hosts,
Opener of the Womb, Righteous Judge, Lawgiver, Goddess of Goddesses,
Bestower of Strength, Framer of All Decrees, Lady of Victory,
and Forgiver of Sins. Much of the liturgical flattery addressed
to God in the Old Testament was taken from Babylonian prayers
to Ishtar.
Who
dost make the green herb to spring up, mistress of mankind!
Who hast created everything, who dost guide aright all creatures!
Mother Ishtar, whose power no god can approach! A prayer will
I utter; may she do unto me what seems good unto her...O my
mistress, make me to know my deed, establish for me a place
of rest! Absolve my sins, lift up my face!
Ishtar
went to the underworld to rescue her son-lover Tammuz. As she
went to the hell queen/death goddess, Eresh-kigal (Eriskegal),
she came to seven gatekeepers. They did not want to allow Ishtar
entry, so she said to them, "If thou openest not the gate
so that I cannot enter, I will smash the door, I will shatter
the bolt, I will smash the doorpost, I will move the doors, I
will raise up the dead, eating the living, so that the dead will
outnumber the living." As she passed through the seven gates,
she had to give up her jewels and clothing as she descended, so
that she stood naked before Eresh-kigal. The Descent into Hell
took three days. During this time there was sterility and a suspension
of sexual activities over the whole earth. It culminated in the
Day of Joy, when Tammuz was returned to life, which began the
new year.
Ishtar
ruled the moon, and the morning and evening stars. The stars were
a symbol to the people of the Tigris and Euphrates of the alternately
warlike and lustful energies of the feminine. As the morning star,
Dilbah, she was armored and hitched her chariot to seven lions
before setting off in the dawn to hunt animals or humans. As the
evening star, Zib, she was served by promiscuous temple women
who adored the "glad-eyed Ishtar of desire, the goddess of
sighing," the one "who turns the male to the female,
and the female to the male," the goddess "whose song
is sweeter than honey and wine, sweeter than sprouts and herbs,
superior even to pure cream."
Like
the Old Testament God, Ishtar was the Mighty One, winner of battles
and overthrower of mountains. She said:
In
the brilliant heavens, to give omens in abundance, I appear,
I appear in perfection. With exultation in my supremacy, with
exultation do I, a Goddess, walk supreme; Ishtar, the Goddess
of evening, am I; Ishtar, the Goddess of morning, am I; Ishtar,
who opens the portals of heaven, in my supremacy. The mountain
I sweep away altogether, in my supremacy. The great wall of
the mountain am I, their great foundation am I, their great
foundation am I, in my supremacy.
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