Fahd bin Abdul Aziz
Sultan Bin Abdul Aziz
Naef Bin Abdul Aziz
Salman Bin Abdul Aziz
Ahmad Bin Abdul Aziz
| |
On 13 September 1993, life-long foes Yasir Arafat,
Chairman of the executive committee of the Palestine Liberation
Organization (PLO), and Yitzhak Rabin, Prime Minister of Israel, signed an
agreement to "put an end to decades of confrontation and conflict . .
. and strive to live in peaceful coexistence and mutual dignity and
security. . . . "To this end, they agreed to establish an
"elected Council for the Palestinian people in the West Bank and the
Gaza Strip" and declared that "in order that the Palestinian
people in the West Bank and Gaza Strip may govern themselves according to
democratic principles, direct, free and general political elections will
be held for the Council. . . ."[1]
For political scientists no less than for political practitioners, peace
and democracy often seem to be natural partners. We are told that
democracies do not go to war with each other, and the prospects of armed
conflicts are said to be further enhanced by the high profile of the
military in many non-democratic regimes.[2] Skeptics were quick to
question the commitment of both the Israeli and the Palestinian leadership
to democratic government in Palestine, however, even after the conclusion
of the agreement. As Edward Said, one-time member of the Palestine
National Council (PNC), wrote:
Will there ever be truly representative institutions? One cannot be very
sanguine, given Arafat's absolute refusal to share or delegate power, to
say nothing of the financial assets he alone knows about and controls. . .
. Alas one can already see in Palestine's potential statehood the
lineaments of a marriage between the chaos of Lebanon and the tyranny of
Iraq.[3]
These concerns were not allayed by the draft of the "provisional
basic law" for the transitional period that was later envisioned in
the Oslo Accords. The Palestinian human-rights lawyer Naseer Aruri noted
"a serious question about whether the new constitution protects the
Palestinian people against autocratic rule." There was also ample
evidence that a concentrated, personalistic power structure was envisioned
in which, as stated in the document, the basic law "must not infringe
[upon] the tasks and responsibilities of the PLO."[4] Although the
fate of democracy in Palestine was not sealed when the Israelis evacuated
Jericho and the Gaza Strip in May 1994, its prospects appeared dim.
Elsewhere in the Arab world, advocates of democracy have been faced with
similar challenges. In Algeria, for example, the government steadfastly
refused to entertain calls for democratization or liberalization, and
instead waged a war against its Islamist opponents that cost more than
40,000 lives in the 3 years after parliamentary elections were cancelled
in 1992. The Tunisian government jailed the country's leading human-rights
advocate when he declared his candidacy in the country' s presidential
race in 1994; the incumbent President, who had come to power in a palace
coup 7 years earlier, preferred to run unopposed, and claimed 99 percent
of the popular vote. Neither Syria nor Iraq, nor most of the countries of
the Arabian Peninsula, bothered with even the trappings of democracy,
while a number of those that did -- Lebanon, Algeria, Yemen and perhaps
even Egypt -- seemed to see their democratic experiments degenerate into
uncontrolled violence.
Why have the Middle East and North Africa been so inhospitable to
democratic change, when much of the rest of the world seems convulsed by
liberal revolutions? Many observers attribute the region's reluctance to
democratize to its culture and traditions, particularly Islam. As Elie
Kedourie writes, "democracy is alien to the mind-set of Islam.
"[5] Yet the repeated demands for human rights, political
liberalization and democratic government in the Arab world in the 1980s
and 1990s --demands which actually yielded contested parliamentary
elections in Morocco, Algeria, Egypt, Jordan and Yemen -- belie uniform
hostility to democracy. Clearly, a substantial number of Arab Muslims
supports the adoption of democratic procedures and institutions.
The resistance of most of the governments in the Middle East and North
Africa to democratization is striking, however, and if a common Arab and
Islamic culture cannot account for the divergent attitudes of governments
and their citizens, the reluctance of these governments in the face of the
support of much of the citizenry for more liberal or democratic politics
must be derived elsewhere. The argument advanced here suggests that the
explanation may be found in the political economy of the region. The
nature of the insertion of these states into the international political
economy -- notably the widespread, indeed endemic, reliance of the
governments on what political economists call "soft-budget
constraints" -provides a powerful explanation of the strength of
authoritarian governments and the frailty of their democratic opponents.
Many factors have contributed to the making of the political regimes of
the developing world. They are partly reflections of local cultural
predispositions, partly remnants of imperial impositions and partly the
results of deliberate choices by domestic and international policy makers.
While not denying the complexity of political causation, the argument
proposed here privileges a particular and quite specific characteristic of
non-market economic transactions -- the soft-budget constraint -- in order
to highlight its significance in both the domestic and international
political economy of the developing world in the late 20th century. The
magnitude of non-market transactions in any given set of economies varies,
even among the developing countries, and therefore the significance of
soft-budget constraints in shaping politics also varies. As I hope to
show, however, for most of the developing world, and particularly for the
Middle East and North Africa, non-market transactions have been very
important not only in the domestic economies but also internationally.
These countries have moved from subsistence and local exchange to
participation in the so-called "world market" in an historically
specific pattern of integration that has been marked by the mediation of
exceptionally strong political imperatives and enterprises. Because the
character of political resources is so intimately bound to the nature of
economic extraction, an assessment of the prospects for liberal or
democratic politics among the Palestinians and throughout much of the
Middle East -- and perhaps elsewhere in the developing world as well --
requires that we examine the interaction of their economic and political
relations with the rest of the world.
FINANCING REGIONAL STABILITY IN THE ARAB WORLD
The modern states of the Arab world reflect the interests and
policies of the great powers of the 20th century -- Great Britain and
France before the Second World War and the United States and the Soviet
Union thereafter. By and large, European imperialism came relatively late
to the Middle East and North Africa and was characterized by a
preoccupation with the geostrategic -- as opposed to economic -- value of
the region.
To ensure low-cost access to the region and to guarantee their global
strategic interests, the European powers first attempted to identify and
support compliant local political authorities in protectorates of varying
degrees of formality. When the regional political system collapsed with
the demise of the Ottoman Empire in the First World War, the European
powers reconfigured the political and economic landscape of the region,
inventing new states and imposing European-style administrations, thereby
creating a regional system that would secure European political interests
with relatively little investment of imperial resources. [6]
Because of the high priority accorded to geostrategic concerns, neither
the imperial powers nor their Cold-War successors were highly motivated to
invest in the region. With the exception of oil, private foreign
investment was low throughout the 20th century. Industrialization was
discouraged -indeed, Charles Issawi argues that the first half of the 20th
century was a period of "deindustrialization" -- and by many
conventional indicators, the Arab world lagged behind even other
developing regions.[7] By the final quarter of the century, the region' s
profound reliance on the industrialized countries was virtually
unrequited, and the region was conspicuously absent from the growing
integration of the world economy. In the late 1980s, the Middle East was a
minor trading partner of the industrial powers (the U.S., Europe and
Japan), and if oil were factored out, export figures would fade into
insignificance. Indeed, in 1989 and in 1990, just before the Gulf War,
foreign investment in Malaysia alone approached that for the entire Middle
East, just over $2 billion a year.[8]
Despite the relatively minor contribution of the region's economies to
international trade, however, international finance and investment have
been essential to these states or, more precisely, to their regimes. From
their inception, Arab states have derived substantial government revenues
from sources outside domestic production, typically from what have been
called exogenous rents. The importance of this profile first became
apparent in the large oil producers in the region and was described in the
literature on the "rentier state."[9] In fact, however, it has
proven to be only a subset of a more general pattern of international
rent-seeking on the part of local governments. In the early days of oil
exploration and production, Middle Eastern governments quite literally
drew rents -- or royalties -from the exploration and exploitation
concessions they granted to foreign oil companies. Over time, each
government took increasing control of the oil operations within its
borders, but, as the title-holder of all subsoil property rights, the
state remained the recipient of substantial revenues that far exceeded
domestic productive activity.
Other externally generated revenues may also behave like oil income.
Payments that result from international recognition of sovereign control
of territory, for example, such as basing or transit rights, or from
international political competition for allies and clients, such as
foreign or military aid, may also provide governments with substantial
revenues in the absence of productive activity in the local economy. This
serves to release governments from reliance on domestic taxes (and
taxpayers). Before independence, for example, the imperial countries
provided funding to build and sustain colonial state administrations so
disproportionately elaborate that they would later be characterized as
"overdeveloped" by local societal standards. [10] After
independence, some local governments in the former colonies were able to
prolong and even to expand their access to revenues derived from outside
the domestic economy.
In the Middle East, governments used foreign-exchange reserves accumulated
during the Second World War; nationalized foreign-owned property
immediately after independence; obtained foreign aid, first from the
superpowers as a result of the region's geostrategic location during the
Cold War and, after 1973, from Arab oil producers competing for regional
influence; and, during the 1980s, incurred foreign debt from both private
and official sources.
As a result, and particularly in conjunction with the continued frailty of
the domestic tax bases and the absence of multiple links with the world
market, politically motivated external financing constituted an unusually
large and important element in the budgets of the governments of the Arab
world. Not only had the interwar mandate system favored political over
economic interests in the relations of local governments with their
international patrons but, during the Cold War, political criteria were
routinely accorded primacy by the superpowers who competed for allies with
aid, credit and concessionary trade policies. In one of the most notorious
but hardly exceptional instances, which set the stage for U.S.Egyptian
relations for decades, U.S. (and World Bank) funding of the Egyptian Aswan
High Dam was withdrawn in 1955 when Egyptian President Gamal Abd al-Nasir
defied a Western embargo on arms transfers to states at war with Israel by
concluding a deal for advanced Soviet weaponry with Czechoslovakia.[11]
As Stephen Krasner has argued, Third World states rarely embrace the
liberal principles of the international market; "as a group, the
developing countries have consistently endorsed principles and norms that
would legitimate more authoritative as opposed to more market-oriented
modes of allocation."[12] Although Krasner attributes this aversion
to the liberal international order to "poverty and
vulnerability," it may equally be interpreted as an effort to
formalize and institutionalize the de facto primacy of non-market criteria
in the developing countries' economic relations with other states,
particularly with the industrialized states of the North.
Because of the exceptional importance of non-market, concessional or
politically motivated external financing in the Middle East after the
Second World War, the regimes of the region came to participate in the
international system in much the same way as managers of state- owned
enterprises operate in command or socialist economies. Like the firm
managers who are accustomed to the authoritative allocation of command
economies, the rulers of the developing world are subject to
"soft-budget constraints." In such circumstances, firm managers
are expected to meet political as well as (sometimes even instead of)
economic targets -- such as full employment or national security
production --whether or not the operation is profitable or stays within
its allotted budget. As a result, they grow to expect additional
allocations, and bailouts of firms in the red become institutionalized as
regular and predictable elements of the budget process.[13]
Soft-budget constraints result not only in slovenly bookkeeping and
inefficient production -- of which there is ample evidence in the Arab
world -- but, just as importantly, in reliance on economically perverse
mechanisms of resource acquisition.[14] Bailouts are negotiated
individually in patterns of asymmetrical bargaining between powerful and
less powerful players on a case-by-case basis, in response to special
pressures or pleading. As a result, like firms in socialist economies,
many states in the Arab world are characterized by uneconomically large
bureaucracies managing what are often inefficient and unproductive
enterprises-"showcase" steel factories operating at
half-capacity, nearly empty tourist hotels providing employment for
redundant labor, government bureaus that produce little more than red tape
and endless cups of coffee -- all sustained in their unprofitability by
the availability of government subsidies.[15]
The domestic political consequences of soft-budget financing
Dependence on internationally based soft budgeting hinders
domestic democratization or liberalization, and distorts the assessment of
the costs and benefits of foreign-policy options.[16] As far as domestic
politics are concerned, several factors contribute to undermining the
prospects for democracy. First, the availability of exogenous revenues
releases governments from their reliance on domestic taxes for significant
(if variable) components of their income and, therefore, from many of the
ordinary obligations of domestic accountability. Many governments in the
Arab world reproduced at home the system of international subsidies that
sustained them, using low-cost foodstuffs and other consumer goods,
guaranteed employment, free education and affordable health care to
become, in essence, pre-industrial welfare states. The foreign economic
rewards for guarantees of political stability are replicated in payments
to domestic political clienteles for their political acquiescence.
Resource distribution through subsidies and patronage militates against
political democratization or liberalization not only because it releases
governments from marginal reliance on domestic taxpayers but also because
it creates a citizenry that is financially dependent on the state. With
little independent standing from which to demand rights to participate in
or to challenge state policy making, ordinary citizens are loathe to risk
their entitlements. Even in relatively open countries like Morocco, for
example, where the King presents the country's newspaper editors with
their annual subsidy checks in an annual public display of royal largesse,
the freedom of expression essential to liberal politics is profoundly
compromised.
Moreover, the importance of both the policy preferences of international
actors and the linchpin role of government incumbents are magnified,
further eroding the bases for democratic politics. In exchange for
politically motivated infusions of revenues, individual rulers must
guarantee a political quid pro quo, be it reliability in the U.N.,
stability at home, palatable oil prices and supplies or even willingness
to sue for peace. As in most patronage-based bargaining between unequal
actors, the importance of personal attributes and informal relationships
is amplified at the expense of formal, impersonal institutions or
institutionalized linkages. Thus Egyptian president Anwar al-Sadat relied
greatly on his personal ties with U.S. president Jimmy Carter and, in much
the same way, Morocco's King Hassan, Jordan's King Hussein, Libya's
Muammar al-Qaddafi and Iraq's Saddam Hussein are held personally
responsible for the state of their countries' relations with the rest of
the world by both their citizens and other governments. Neither political
institutions (democratic legislatures, for example, or organized interest
groups) nor market forces (trade deficits or inflation rates) are as
closely monitored as are the health and moods of the rulers of the Arab
world.
The international political consequences of soft-budget financing
Thanks to records of reliability and compliance, authoritarian regimes
in much of the Middle East and North Africa have enjoyed fairly consistent
international tolerance, and often active support. Indeed, despite the
U.S.'s rhetorical attachment to the export of liberal democratic
institutions, the U.S. and its allies often have been reluctant to pursue
policies that might undermine client governments. Particularly when the
interests of international actors are thought to be directly at stake --
for example, when the U.S. became worried that opponents of the Camp David
peace treaty with Israel were gaining power in Egypt, or, more recently,
when France grows apprehensive about the prospect of migrants fleeing
Islamists in Algeria -- regimes have been permitted, if not encouraged, to
repress domestic opposition. This can occur even at the cost of repressing
free speech or violating electoral processes.
Reliance on internationally based soft-budget financing of regimes also
has predictable and perceptible consequences in interstate relations.
Decisions to wage war or sue for peace are less likely to reflect
assessments of long-term shifts in international or regional balances of
power than calculations of short-term changes in the fortunes of regimes.
Because the structure of domestic patronage reinforces the centrality of
the government to the domestic economy and society, the personal or
institutional interests of rulers are difficult to distinguish from the
national interests of countries. Foreign policy in much of the Middle East
and North Africa is marked by the conflation of regime and national
interests and by efforts on the part of the regimes to use national
security as an avenue of access to resources in the international
system.[17]
The incentive to use the rhetoric of national interest and national
security to meet the needs of regimes is heightened by the fact that these
countries play a very small role in the global economy yet loom large as
potentially disruptive forces in the delicate international balance of
strategic power. As a result, both war and peace have been less conditions
than instruments -- or extensions, to paraphrase Clausewitz' s well-known
dictum -- of patronage politics by other means. Both war and peace have
been policy options pursued because they promise to produce a bounty for
the government. Insofar as initiatives towards war and peace serve to draw
resources from the international system --as the 1973 war contributed to
increases in oil prices, for example, and the Camp David peace treaty to
higher levels of foreign aid - - neither can be said to contribute to
enhancing prospects for democracy in the region. Thus, somewhat
paradoxically, when peace is pursued as a revenue-enhancement device, its
achievement lessens rather than enhances the likelihood of increased
domestic accountability on the part of the signatories.
The dynamics of revenue enhancement through war and peace in the soft-
budget environment of the strategically important and economically
subordinate Middle East can be seen throughout the region's history after
the Second World War. From this perspective, war and peace share far more
attributes than they exhibit differences. They are not goals to be sought
or avoided in themselves, but instruments used in the service of other
goals, principally the desire of rulers to maximize revenues without
extracting significant domestic taxes that would precipitate demands for
increased domestic accountability.
THE BENEFITS OF WAR
During much of the Cold War, the Middle East was a crucial arena of
superpower competition. Like the European powers a century earlier, the
U.S. and the USSR sought to limit each other's influence in the region
while expanding their own; like their predecessors, they worked through
local client regimes.[18] As a result, many governments availed themselves
of the diplomatic game of nonalignment and national-security brinkmanship
to parlay the superpowers' desire for influence into resources.
Of course, war has its costs, and clearly the costs of war have been high
in the Arab world. Military spending in the Middle East since the Second
World War has been higher than in any other region in the world. By the
mid-1980s, the Middle East was receiving half of all arms deliveries to
the Third World; the regional average spent on the military in Middle
Eastern countries was between 13 and 15 percent of GNP, almost twice the
rate of the next highest region, the Warsaw Pact countries. Even after its
defeat in the Gulf War, Iraq deployed 50 percent more battle tanks than
the Great Britain.[19] Although the absolute cost of defense spending has
been exceptionally high and the associated cost in human lives has been
staggering -- perhaps one million people died in the eight-year Iran-Iraq
War in the 1980s -- it is not clear that the opportunity cost of these
expenditures has been as high as it might be supposed.
To begin with, substantial proportions of the military imports into the
Arab world since the Second World War were paid for by foreign
military-assistance programs, concessionary loans and uncollectible debt
from the exporting countries, or with oil revenues that otherwise exceeded
the absorptive capacity of the countries at the time. Between 1955 and
1970, the Soviet Union transferred between 2.5 to 4.4 percent of its total
defense production to Egypt, Iraq and Syria, and for the several years
after 1970, aid to Egypt alone may have amounted to 5 percent. At the
outset the Egyptians paid the USSR in cotton and rice, but in 1965
payments were suspended and an arms debt of $460 million was written off.
Until 1973, when oil-producing states began to fund Egyptian and Syrian
arms purchases, the Egyptians appear to have paid little for Soviet aid,
although they did amass a substantial debt for the services of the Soviet
advisors in Egypt, for whom they paid in hard currency.[20]
Moreover, the local recipients of this aid got both state-of-the-art
technology and real value. The superpowers had signalled their strategic
interest in the region quite early, and by the 1960s they were giving
their Middle Eastern clients priority in weapons delivery over their
European allies. Arab governments often demanded, and almost as often
obtained, the most up-to-date weapons systems. The willingness of the
superpowers to comply with these requests enhanced domestic stability
among the recipients of such aid by equipping their governments with
sophisticated domestic intelligence and security services and by providing
a significant form of patronage for the military establishment itself.
[21] Perhaps more importantly, however, military aid was channelled into
local military, and often civilian, development. For example, the USSR
improved Iraqi inland waterways and the port of Basra after the 1958
military coup brought an anti-Western regime to power. In the 1960s, the
USSR, developed ports and airfields in Yemen and Syria, built the Aswan
High Dam in Egypt and supervised land-reclamation projects. In the
mid-1970s, the U.S. built some branches of the Saudi armed
forces from scratch, contributing substantially to improvements in general
education levels.[22]
Indeed, in this context the sharp distinction between security and
development implied in the traditional counterpoising of guns or butter is
probably mistaken.[23] Richards and Waterbury found "no correlation
in the Middle East between defense expenditure as a proportion of GDP and
rates of growth"; high levels of military expenditure, therefore, are
not necessarily a drain on the civilian economy.[24] Civilian economic
development -- infrastructure, industrialization and even education -- has
often been justified (and financed) by its contribution to the defense
effort. In a number of countries, the "military-industrial
complex" is among the most dynamic sectors in the economy. In Syria,
the Military Housing Establishment was the largest firm in the country by
1984, employing half of the 150,000 Syrian construction workers in
building the international airport, hotels, sports complexes, schools and
housing throughout the country. In Iraq, the Military Industries
Commission, not only produced war materials but also oversaw the
construction of bridges, roads and port facilities and sold 70 of its
factories in 1988 to concentrate on "high-technology and
export-oriented industries. " In Egypt, as Springborg observes, the
military National Service Projects Organization moved into agricultural
development and land reclamation, arguing that "national security,
for which the military is officially responsible, depends on 'food
security'," and soon became the country's most efficient producer of
citrus, dairy and poultry products.[25]
Finally, the region's governments learned early on not only that the
potential benefits of foreign-policy adventurism were high but that the
constraints were soft: Failure in such apparently high-risk games was
rarely fatal. From a financial perspective, war -- or, more broadly,
military expenditure -- has rarely been a dead loss in the Middle East and
North Africa; spending on defense has often served as seed money, expended
to attract more revenues. As Martin Malin has argued, while Egypt's
intervention in Yemen's civil war in the mid 1960s "may have been a
net drain on Egyptian resources it may also have been Egypt's most
important magnet for drawing resources from outside of the region. The
Yemen policy was as much directed at the superpowers as it was at Saudi
Arabia and the Yemeni royalists."[26] Similarly, when
Egypt assented to Soviet encouragement to intervene on Syria' s behalf
against Israel in 1967, they did so in the knowledge that the Soviets had
promised substantial support to both Egypt and Syria. As Malin concludes,
"Nasser's alliance with Syria . . . was, most importantly, an attempt
to use foreign policy as a tool to attract resources from the Soviet
Union."[27]
The outcome of this policy was, of course, the disastrous war of June 1967
in which Syria, Egypt and Jordan lost equipment, lives, territory and
prestige to Israel. Yet the belief on the part of the Arab governments
that if they took risks, the superpowers would make them whole again was
not unwarranted, for by the end of October the USSR had replaced 80
percent of the Arab military losses. This meant, among other things, that
the Arab states were not required to sue for peace on the basis of the
military costs produced by the war, nor did any of the regimes face
serious domestic challenges despite their dismal performances. Just as
there is no bankruptcy in the politicized soft-budget economy, there is no
defeat in the politicized soft-budget war.
THE COSTS OF PEACE
If war has been used as a revenue-enhancement device, so too has
peace. In 1977, for example, Sadat faced a major economic crisis as riots
by tens of thousands of Egyptians prevented the regime from imposing
necessary cuts in the massive food-subsidy program. Sadat correctly
estimated that the better relations with the U.S. to be won by peace with
Israel would also produce badly needed financial aid. Shibley Telhami
suggests that, although the economic dilemma was a serious one, Egypt may
have turned to the Arab oil producers for assistance without reversing its
position on relations with Israel. Yet as he concedes, the Arab oil
producers were demonstrably less reliable than the U.S. --indeed, Arab aid
to Egypt fell from $1.2 billion in 1974 to $600 million in 1976 -- and
they imposed far more troublesome domestic conditions. The American quid
pro quo for aid was only that Egypt come to terms with Israel, leaving
Sadat a free hand at home, whereas the Arab oil producers routinely
interfered in domestic politics as well as foreign policy. As a top
Egyptian Foreign Ministry official explained:
Arab states have often made some impressive offers of aid, but when it
came down to it, they set unacceptable conditions. I mean, you will have
the Saudi government calling and threatening to cut off aid
to us, because one of our magazines wrote an unfavorable story about a
given prince. They want to dictate our domestic and foreign policies. That
is unacceptable. American aid is stable and predictable. [28]
And, perhaps most importantly, U.S. aid is generous in both its financial
terms and its political conditions. The Egyptian government received
massive U.S. foreign-aid increases after the signing of the Camp David
peace treaty with Israel and retained a virtually completely free hand at
home. As Sadat's subsequent political crackdown would demonstrate, liberal
domestic policies were not necessarily a requirement for continued U.S.
aid.
After the 1990-91 Gulf War, the PLO confronted many of the same dilemmas.
Like other governments in the Arab world, the PLO faced a serious economic
crisis that threatened its continued position at the helm of the
Palestinian "state." The loss of remittances, subsidies and
trade deprived the Palestinians of "hundreds of millions of dollars
that annually came from external sources," cutting per capita income
to half of 1987 levels. In the Gaza Strip, supplementary feeding programs
were initiated by the United Nations Relief and Works Agency, as 10, 000
families were added to the list of Palestinians needing emergency food
relief.[29]
By convening the Madrid peace talks in October 1991, the Bush
administration delivered on its promise to address the regional inequities
which Saddam Hussein had so effectively used to garner support in the Arab
world. The terms of the talks did not require the Israelis to recognize
the PLO, however, and it was a "joint Jordanian-Palestinian
delegation" that sat at the conference table. The recognition of
Jordanian interests constituted a significant challenge to the 25-year-old
PLO regime at the head of the Palestinian national movement. Since 1974,
as the Arab League formula put it, the PLO had been "the sole
legitimate representative of the Palestinian people." Moreover, the
possibility, however remote, that Palestinians unaffiliated with the PLO
might reach an agreement with Israel threatened to exclude Arafat, his
supporters in Fatah and possibly the entire PLO from reaping the benefits
of peace.
At the same time, increasingly vocal complaints about the lack of
accountability within the PLO emerged in accordance with the growing
strength of Islamist movements, particularly Hamas, among the Palestinians
in the Occupied Territories, threatening Arafat's control of his movement.
The PNC meeting in September 1991, when the Council agreed to participate
in the Madrid talks despite its failure to win explicit recognition for
the PLO, had also been expected to address internal politics. As it
happened, however, the discussion of internal reform was postponed, and by
the summer of 1993, the organization was in even more dire straits. The
failure of the peace process to produce tangible results -- including
hoped-for material resources -- combined with the financial crisis
precipitated by the severing of aid from Saudi Arabia and
Kuwait, prompted even louder complaints of financial mismanagement. Non-Fatah
Palestinian groups were said to be distancing themselves from the PLO, and
discontent among Palestinians in the Territories and the refugee camps in
Jordan and Lebanon was growing. More seriously for Arafat, it was reported
that "for the first time there is a growing feeling that safeguarding
Palestinian national rights no longer hinges on defending the PLO's
role."[30]
It was in this context that Arafat virtually single-handedly sued for
peace, signing an agreement with Israel that had been negotiated without
the knowledge, not to mention the consent, of the Palestinian leadership
involved in the Madrid peace talks. The benefits to Arafat and his regime
were immediate: One week after the accords were signed, U.S. Secretary of
State Warren Christopher announced that a "Conference to Support
Middle East Peace" would be convened to raise $3 billion for economic
development in the West Bank and the Gaza Strip. Secretary Christopher
drew the parallel with the financing of war quite explicitly: "Just
as the United States organized a successful international coalition to
wage war in the Gulf, we will now organize a new coalition -- a coalition
to breathe life into the Israeli-Palestinian declaration. " The
immediate goal, he said, was to produce results, "quickly and
vividly."[31]
That these results were intended to shore up support for the PLO and its
leadership was unmistakable. At the donors' conference held in Washington,
D.C. on 1 October 1993, 43 countries pledged $2 billion in emergency aid
over the next 5 years for the Palestinians in the West Bank and the Gaza
Strip. As Secretary Christopher reminded the group, "We must
demonstrate the tangible benefits of peace, and we must do so quickly if
the advocates of peace are to be strengthened and the enemies of peace to
be discredited."[32] Ten days later, Arafat secured the PLO Central
Council's ratification of the Oslo accords, prompting a knowledgeable
observer, the Jordanian journalist Lamis Adoni, to observe that:
the PLO has been transformed from a popular national liberation movement
into a struggling regime, even before the establishment of a state . . . .
In fact, the way Arafat handled the Tunis consultation meetings reinforced
accusations by his critics and opponents of the agreement that the PLO
leadership accepted the Oslo Accords, in spite of the dangers they entail,
to ensure its own survival.[33]
The PLO attempted to retain control of the expected influx of development
aid into the Occupied Territories by reserving the prerogative of naming
the governing members of the new Palestinian Economic Development and
Reconstruction Agency (PEDRA), established as the local interlocutor for
the World Bank and other aid agencies and as the administrative agency for
distribution of the billions of dollars of expected aid. When interviewed
about his priorities for PEDRA and the development aid, the "chief
economic advisor to the state-in-formation," Samir Hleileh, was
frank:
In the first phase, our economic planning is completely determined by
political reasoning . . . . We want a small emergency program directed to
gain popular support for the agreement. Infrastructure, or what we call
rehabilitation of our economy and institutions, needs maybe two or three
years. This would be phase two. In the first phase we have to focus on
unemployment . . . income generation and social welfare programs . . . .
We should be professional from a political point of view, not from an
economic point of view. Money spent on salaries doesn't create
development, but it creates survival, it creates momentum for peace and
for the agreement.[34]
Despite the hopes of the many liberal democrats among the Palestinian
nationalists, democracy did not appear to be high on the agenda of the PLO
and its local organizations.
That peace was seen as an effective revenue-enhancement device, however,
was illustrated by the alacrity with which King Hussein of Jordan
swallowed his pride, wounded by Arafat's failure to consult him, and
embraced the Oslo Accords. On the day the donors' conference met in
Washington, D.C., Jordan's Crown Prince Hassan and Israel's Foreign
Minister Shimon Peres met publicly for the first time at the White House
to announce the establishment of several committees to promote economic
cooperation, while U.S. president Bill Clinton promised that the U.S.
would work with other countries to tackle Jordan's $16 billion foreign
debt.[35]
THE PROSPECTS FOR PEACE AND DEMOCRACY
The role of the incumbent rulers of the states of the Arab world is
amplified by the premium placed on personal political bargaining by the
rules of the game they play. Because they are not operating in a formal
and impersonal market, regime decision makers are not obliged to give much
credence to the formal and impersonal institutions of the bureaucratic
state and democratic polity. As Steven R. David has observed, "it is
the leadership of the state and not the state itself that is the proper
unit of analysis for understanding Third World foreign policy."[36]
International support of the system of juridical states that came into
being at the end of the Second World War created circumstances in which
political entrepreneurs on the periphery, particularly in the Arab world,
could draw resources from international actors -- the superpowers, the oil
companies, the IMF and the World Bank. The continued flow of such
resources depended on the capacity of regimes to repeatedly renew their
access to international subsidies; this, in turn, periodically required
the invention of novel rationales for renewed support. In the context of
the prolonged regional stalemate in the Middle East, initiatives towards
both war and peace have served to draw renewed attention and justify
discretionary support.
For many of the regimes in the Middle East and North Africa, both war and
peace have served as important devices used to gamer infusions of revenues
from the international system and thereby to purchase continuing political
control at home. Decisions to wage war and sue for peace are pursued not
as reflections of national interests or projections of national power, but
rather because they may permit faltering authoritarian regimes renewed
access to resources from the international system necessary to shore up
their domestic positions. Because they have so far succeeded in producing
such infusions of foreign revenues, both the initiation of war and the
conclusion of peace in the Middle East and North Africa have proved
inimical to political liberalization and democratization. Indeed, they
have allowed -- and sometimes required -- the incumbent authoritarian
rulers to resist and repress domestic political demands. As John Waterbury
observed of Sadat after the signing of the Camp David treaty with Israel,
" In his dealings with the superpowers and international creditors,
[he] learned that while they may grumble about pouring good money after
bad, they did not want to push him to the brink. Both he and Nasser
learned to trade Egypt's geopolitical significance against international
tolerance of, if not support for, their domestic political and economic
experiments."[37]
This conclusion presents genuine and important dilemmas for policy makers,
faced with hopes not only for peace and democracy but also for a stable,
pacific and democratic world that is inexpensive to create and maintain.
For the moment, peace and democracy appear to be mutually exclusive for
the Palestinians; Arafat made himself the sole guarantor of a
Palestinian-Israeli agreement precisely because the rewards would allow
him to exercise virtually unlimited and discretionary (the less flattering
expression is "arbitrary and capricious") power at home. No more
than supporters of peace should be prepared to sacrifice hopes of
democracy, however, should advocates of democracy oppose peace in the
Middle East. To be effective, promoters of both peace and democracy must
acknowledge and calculate the costs that each entails, and must begin to
consider how and by whom those costs should be borne.[37]
- The Declaration of Principles, Preamble and Article III.
- See, for example, Michael Doyle, "Liberalism and World
Politics, " American Political Science Review, 80, no. 4
(December 1986); and Bruce Russett, "Political and Alternative
Security: Towards a More Democratic and Therefore More Peaceful
World," in Alternative Security: Living without Nuclear
Deterrence, ed. Bums H. Weston (Boulder, CO: Westview Press, 1990).
- Edward Said, "The Morning After," London Review of
Books (21 October 1993) pp. 4-5.
- Naseer Atari and John Carroll, "The Palestinian
'constitution' and the 'old regime'," Middle East International
(15 April 1994) p. 16.
- Elie Kedourie, Democracy and, Arab Political Culture
(Washington, DC: Washington Institute for Near East Policy, 1992)p. 1.
- As Michael Doyle observed about the European scramble for
Africa, of which the dismemberment of the Ottoman Empire was the
epilogue, "[t]he predictable effects of a multipolar,
noncollective competition on the periphery [were] a series of
preemptire, formal annexations that, when complete, left little of the
world unclaimed." (Michael W. Doyle, Empires [Ithaca: Cornell
University Press, 1986] p. 251. ) That the superpowers viewed much of
the Third World in terms little different from their imperial
predecessors -- as an arena of relatively "safe" competition
-- is suggested by Mohammed Ayoob's observation that "analysts
have argued that conflict in the Third World has until recently been
encouraged by superpower policies largely aimed at testing each
other's political will and power projection capabilities in those
areas of the globe that are not of vital concern to either superpower
and, therefore, do not threaten the maintenance of the central
strategic balance." (Mohammed Ayoob, "The Security
Problematic of the Third World," World Politics, 43, no. 2
[January 1991] p. 273.)
- Charles Issawi,/An Economic History of the Middle East and
North/Africa (New York: Columbia University Press, 1982) p. 150 ff.
See also Samir Amin, The Arab Nation (London: Zed Press, 1978) and the
useful review by Abbas Alnasrawi, "Dependency Status and Economic
Development of Arab States," Journal of Asian and African
Studies, 21, nos. 1 and 2 (1986).
- Douglas Henwood, "Global Integration: The Missing Middle
East," Middle East Research and Information Project [MERIP] no.
184 (September- October 1993).
- See, within the now considerable literature on rentier states
in the Middle East, the original statement in Hossein Mahdavi,
"The Pattern and Problems of Economic Development in Rentier
States: The Case of Iran," in Studies in the Economic History of
the Middle East, ed. M.A. Cook (London: Oxford University Press, 1971)
and the refinements collected in Hazem Beblawi and Giacomo Luciani,
eds., The Rentier State (London: Croom Helm, 1987).
- Hamza Alavi, "The State in Post-Colonial
Societies," New Left Review, 74 (July-August, 1972).
- John Waterbury, The Egypt of Nasser and Sadat (Princeton:
Princeton University Press, 1983) pp. 67-8.
- Stephen D. Krasner, Structural Conflict: The Third World
Against Global Liberalism (Berkeley: University of California Press,
1985) p. 5.
- Janos Komai, The Socialist System: The Political Economy of
Communism (Princeton: Princeton University Press, 1992) pp. 140,
143-4.
- In Jordan, for example, "except for published numbers of
job applications to the Civil Service Bureau in Amman, no one knows
exactly how many Jordanians are out of work . . . . " (Jamil E.
Jreisat, "Bureaucracy and Development in Jordan," in
Bureaucracy and Development in the Arab World, ed. Joseph G. Jabbara [Leiden,
UK: E. J. Brill, 1989] p. 97.) Indeed, even the figure for the total
population of Saudi Arabia remains a matter of
speculation, with estimates ranging from the U.N.'s 15 million to the
official Saudi figure of 12 million to the implicit
estimate used in domestic Saudi planning and budgeting
of 8 million nationals and 3 or 4 million resident foreigners. (See
"Appendix A: Note on the Population of Saudi Arabia,"
in Jean-Francois Seznec, "The Politics of the Financial Markets
in Saudi Arabia, Kuwait and Bahrain" [Ph.D.
Dissertation, Yale University, 1994].) The data on inefficient
production in the Arab world are too voluminous to rehearse.
- Laurie Brand's provocative formulation of the importance
of"budget security" in the alliance decisions of the
Jordanian monarch is entirely consistent with this argument. While we
both attribute an important causal role to regime calculations of
financial well-being, Brand seeks to explain foreign-policy decisions
while I argue that the outcomes of those decisions account for
domestic political configurations, namely prolonged authoritarian rule
in the face of widespread popular disenchantment. See Laurie Brand,
Jordan's Inter-Arab Relations: The Political Economy of Alliance
Making (New York: Columbia University Press, 1994).
- Although it takes a different point of departure, this
argument has much in common with those of Robert H. Jackson and Carl
G. Rosberg, "Why Africa's Weak States Persist: The Empirical and
Juridical in Statehood," Worm Politics, 35, no. 1 (October 1982);
and Stephen Krasner, "Sovereignty: An Institutional
perspective," Comparative Political Studies, 21, no. 1 (April
1988). Similarly, in important respects I am making what Peter
Gourevitch has called a "second image reversed" argument.
Interestingly, however, he is more tentative about the power of the
international environment than , for he argues that, "the
international system, be it an economic or politico-military form, is
underdetermining. The environment may exert strong pulls but short of
actual occupation, some leeway in the response to that environment
remains. A country can face up to the competition or it can
fail." (Gourevitch, "The Second Image Reversed: The
international sources of domestic politics," International
Organization, 32, no. 4 [Autumn 1978] p. 900.) In contrast, I am
suggesting that because of their strategic role in the international
security system, the states with which I am concerned cannot fail.
This is one of the masons, both as a cause and an effect, that they
are not internationally competitive but are reliant instead on
periodic infusions of resources.
- The failure to fully distinguish exactly what is being
threatened is one of the difficulties in Stephen Walt's nonetheless
provocative reformulation of the balance of power as a balance of
threat in The Origins of Alliances (Ithaca: Cornell University Press,
1987). In contrast, the distinction is well made by Jack Levy and
Michael Barnett, but they may overstate the need for a clear and
present domestic "threat" or "rival." Many of
these regimes are designed to co-opt potential power-holders well
before they coalesce into recognizable opposition. The
"threat" posed by diminished state income is to the
government's capacity to sustain the domestic patronage system. See
Jack Levy and Michael Barnett, "Domestic Sources of Alliances and
Alignments," International Organization, 45, no. 3 (Summer 1991);
and "Alliance Formation, Domestic Political Economy, and Third
World Security," The Jerusalem Journal of International
Relations, 14, no. 4 (December 1992).
- The parallel is drawn at length in L. Carl Brown,
International Politics and the Middle East: Old Rules, Dangerous Game
(Princeton: Princeton University Press, 1984). Although from the point
of view of international relations theory, the number of poles in the
international system may have varied over the course of the last
century and a half, by and large, the Middle East and North Africa
have experienced the world as bipolar, with the U.S. and the USSR
replacing Great Britain and France as the principal outside powers
after the Second World War. The historical parallel did not escape
local observers: Sadat is said to have remarked, for example, that
"there was a time in 1968, 1969 and 1970, before Abd al-Nasir's
death when it was openly said that the road to any post in Egypt was
through Moscow. This is a fact. The Soviet Ambassador here in Egypt
donned the garb of the British High Commissioner of old times . . . .
" (Anwar al-Sadat, 3 February 1977, cited in Peter Marigold,
Superpower Intervention in the Middle East [New York: St. Martin's
Press, 1978] p. 141.) In fact, the superpowers were more constrained
in their dealings. with local client states than were their 19th
century predecessors. The passing of the era of formal imperial
control and the threat of nuclear escalation inhibited resorts to
gunboat diplomacy and militated for policies of persuasion rather than
intimidation.
- Joe Stork and Jim Paul, "Arms Sales and the
Militarization of the Middle East," MERIP (February 1983); Yahya
Sadowski, "Scuds vs. Butter: The Political Economy of Arms
Control in the Arab World," MERIP (July- August 1992); see also
Charles Tilly, "War and State Power, MERIP (July-August 1991).
- Marigold, Superpower Intervention, p. 175. In fact, although
the extent to which financial costs and benefits are part of the
calculations of various foreign-policy moves can probably be
overstated, it is not surprising that the most expensive element of
the Soviet military- aid package -- the advisors -- was the first to
be jettisoned by Sadat in his preparations for the 1973 war.
- As Hurewitz put it 25 years ago, "armies in the region
were needed primarily for internal security." (J. C. Hurewitz,
Middle East Politics. ' The Military Dimension [New York: F.A. Praeger
for the Council on Foreign Relations, 1969] p. 492.) For more detailed
versions of the argument that military procurement patterns are better
explained by governments' domestic political priorities than by
conventional conception of international threats, see Nadav Safran, Saudi
Arabia.' The Ceaseless Quest for Security (Cambridge: Harvard
University Press, 1985); Rachel Bronson, "Thinking Rationally
About Islamic Fundamentalism: State and Societal Explanations in
Tunisia," unpublished paper (1993).
- Marigold, Superpower Intervention, pp. 45, 89; John
Waterbury, The Egypt of Nasser and Sadat (Princeton: Princeton
University press, 1983) p. 298; also see J. C. Hurewitz, Middle East
Politics: The Military Dimension (New York: Octagon Books, 1974).
- As Ayoob observes, "development, measured as a serious
objective and not merely on the basis of the rhetoric of Third World
leaders . . . is hardly ever considered an autonomous goal that
deserves to be fulfilled independently of security
considerations." (Ayoob, "The Security Problematic of the
Third World," p. 279.)
- Alan Richards and John Waterbury, A Political Economy of the
Middle East: State, Class, and Economic Development (Boulder, CO:
Westview Press, 1990) p. 360.
- Fred Lawson, "Neglected Aspects of the Security
Dilemma," in The Many Faces of National Security in the Arab
World, ed. Baghat Korany et al. {New York: St. Martin's Press, 1993)
p. 110; Robert Springborg, Mubarak's Egypt (Boulder, CO: Westview
Press, 1989) p. 112. On the military industries in Egypt, see also
Rodney Wilson, The Economies of the Middle East (London: The MacMillan
Press, 1979) pp. 31-5.
- Martin Malin, "Entrepreneurial Statecraft in Egyptian
Foreign Policy: The Case of Yemen, 1962-1966," paper presented at
the annual meeting of the Middle East Studies Association (Research
Triangle, NC: 11 to 14 November 1993) p. 1; see also Malin,
"Entrepreneurial Statecraft and the Strategic Value of Small
States: Egypt and the Superpowers, 1952-1981" (Ph.D.
Dissertation, Department of Political Science, Columbia University,
1995).
- Martin Malin, "Trying to Make Foreign Policy Pay: The
Egyptian Decision to Ally with Syria in 1966," paper presented at
the annual meeting of the American Research Center in Egypt
(Baltimore, MD: 23 to 24 April 1993) p. 2; see also Marigold,
Superpower Intervention, p. 117.
- Minister of State for Foreign Affairs Boutros Boutros-Ghali,
cited in Shibley Telhami, Power and Leadership in International
Bargaining. ' The Path to the Camp David Accords (New York: Columbia
University Press, 1990) p. 104. For Telhami's own argument on the
economic impetus, see pp. 10 and 94-106. Telhami attributes Egyptian
preference for dependence on superpowers over regional powers to
"international variables, " specifically changes in
"the regional distribution of military and economic power."
- Philip Mattar, "The PLO and the Gulf Crisis," The
Middle East Journal, 48, no. 1 (Winter 1994) p. 43.
- Lamis Adoni, "Arafat and the PLO in crisis," Middle
East International, no. 457 (28 August 1993); see also Yezid Sayigh,
"The issues the PLO must tackle," Middle East International,
no. 411 (25 October 1991).
- Cited in Middle East International, no. 459 (24 Sept 1993).
- Cited in Middle East International, no. 460 (8 October 1993).
The $2 billion included contributions from the European Community
($600 million), the U.S. ($500 million), Japan ($200 million), Saudi
Arabia ($100 million) and Israel ($25 million), among others.
- Lamis Adoni, "Arafat asserts his control," Middle
East International, no. 461 (22 October 1993).
- Interview: Samir Hleileh," MERIP, 186 (January-February
1994).
- Middle East International, no. 460 (8 October 1993).
- Steven R. David, "Explaining Third World
Alignment," World Politics, 43, no. 2 (January 1991) p. 243. See
also F. Gregory Gause Ill, " Revolutionary Fevers and Regional
Contagion: Domestic Structures and the Export of Revolution in the
Middle East," Journal of South Asian and Middle Eastern Studies,
14, no. 3 (Spring 1991) pp. 1-23.
- John Waterbury, The Egypt of Nasser and Sadat, p. 388.
- Anderson, Lisa, Peace and democracy in the Middle East: The
constraints of soft budgets.., Vol. 49, Journal of International
Affairs, 06-01-1995, pp 25.
By Lisa Anderson Lisa Anderson is Professor and Chair of the
Political Science Department at Columbia University. A specialist on
politics in the Middle East and North Africa, she received her B.A. from
Sarah Lawrence College, her M.A. from the Fletcher School of Law and
Diplomacy at Tufts University and a Ph.D. in Political Science from
Columbia University. An Assistant Professor of Government and Social
Studies at Harvard University from 1981 to 1986, she returned to Columbia
as an Associate Professor in 1986 and served as Director of the Middle
East Institute for three years before her appointment as Chair of the
Political Science Department in 1994. In addition to numerous scholarly
articles and popular commentary, Professor Anderson is the author of The
State and Social Transformation in Tunisia and Libya, 1830-1980 and
co-editor of The Origins of Arab Nationalism. She serves as Vice-Chair of
Human Rights Watch/Middle East and currently is finishing a book-length
study on the impetus for and impediments to political liberalization in
the Arab world. |
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