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A New Analysis of Wahhabi Doctrines

Posted: December 8, 2006

 

Author: Muhammad Husayn Ibrahimi
Translator: Mansoor Limba
Publisher: Ahl al-Bayt ('a) World Assembly (ABWA)
Year of Publication: 2007
No. of pages: 158 pages

 

Contents

 

Transliteration Symbols
 
Preface    
 
Introduction: The Various Meanings of Freedom
The distinctive features of this book
Is Wahhabism a movement?
Explanation of some points
 
First Discourse: Islam as the School of Unity
Keeping aloof from spitefulness
Why Wahhabism should be identified
Leaders and unity
 
Second Discourse: The Life Account of Shaykh Ibn 'Abd al-Wahhab and Ibn Sa'ud
A cursory glance at the life account of Shaykh Ibn ‘Abd al-Wahhab
Shaykh Ibn ‘Abd al-Wahhab after the death of his father
The children and students of Shaykh Ibn ‘Abd al-Wahhab
The Death of Shaykh Ibn ‘Abd al-Wahhab
To whom was Shaykh Ibn ‘Abd al-Wahhab indebted
Ibn Sa‘ud
 
Third Discourse: Tawhid from the Shi'ah and Wahhabi Points of View
The negation of reasoning [ta‘aqqul] in the Wahhabi school and its consequence
A few words from Martyr Professor Murtada Mutahhari
Tawhid according to the Shi`ah philosophers and scholastic theologians [mutakallimin]

Tawhid of Essence [tawhid-e dhat]
Shirk [polytheism] in Essence
Tawhid in Attributes
Tawhid in Actions
Polytheism in Action [shirk-e af‘ali]
Tawhid in worship

Foundations of Tawhid according to the Wahhabis

Tawhid in Lordship [rububi]
Tawhid in Divinity [uluhi or uluhiyyah]
Tawhid in the Names and Attributes
Shirk [polytheism] and its limits according to the Wahhabis

The socio-political consequences of Tawhid and shirk [polytheism] according to the Wahhabis
The Wahhabi-Shi`ah difference of perspective on Tawhid
 
Fourth Discourse: Tawassul [Resorting to Intermediation], Death and Shafa'ah [Intercession] According to the Shi'ah and the Wahhabis
Tawassul according to the Wahhabis

Analysis of the above verses

Turning for help of the weak to the strong
Tawassul in the Qur’an
Death according to the Wahhabis
The permission to resort to the sacred personages
Istimdad and tawassul to the living ones
The preeminence of tawassul to the Divine Essence
Tawassul as identical with servitude [‘ubudiyyah]
Shafa‘ah according to Muhammad ibn ‘Abd al-Wahhab and Ibn Taymiyyah

An analysis of the quoted noble verse

The precedence of the negation of tawassul and shafa‘ah
The ideas of Ibn Taymiyyah and the reaction of the Ahl as-Sunnah
The ‘ulama'’s opposition to Ibn Taymiyyah

 

Fifth Discourse: Ziyarah [Visitation] and the Laws Pertaining to Graves and Mosques According to the Shi'ah and Wahhabis
Ziy¡rah according to Sunnis and Shi`ah
The views of Ibn al-Qudamah
The view of ‘Allamah Majlisi
Visiting the grave as an excellent sunnah
The laws pertaining to the graves and mosques
Why did the Wahhabis not destroy the graves of the Prophet (S) and the Two Sheikhs?
Honoring the mosques and praying beside graves
Argument based on verse 21 of Surah al-Kahf
Another argument
Construction of mosques near the graves
Elevation of the graves
The Wahhabi viewpoint concerning the ornamentation of mosques and holy shrines
Traveling to for visit mosques

 

Sixth Discourse: The Miracles [Karamah] of the Saints of God [Awliya' Allah]
The miracles of the saints of God as the effect of satisfaction of the soul and God-wariness [taqwa]
Charities [khayrat], alms [Sadaqat] and vows [nudhurat]
Seeking blessings from the sacred stones
Seeking Tabarruk from the Prophet and his relics

 

Seventh Discourse: Allegorical Interpretation [Ta'wil] in the Qur'an
Ta’wil according to the Wahhabis
The Juhaymi nature of the Shi`ah
The Wahhabis have not trodden the path of enlightenment

 

Eighth Discourse: Celebration and Mourning According to the Shi'ah and the  Wahhabis
Celebrations and festivals
The two festivals acceptable to the Wahhabis
Respectable places and dates
Festivity in the Qur’an
Festivity in Islamic narrations
The statements of al-Mawardi
The reason behind the Wahhabis’ sensitivity to festivity and lamentation [‘aza]
Mourning according to Islam and Wahhabism
A critique of the quoted tradition
The other argument of the Wahhabis
The precedence of mourning
Types of elegy writing
Mourning in the Shi`ah and Sunni schools [madhahib]

 

Ninth Discourse: Distortions [Tahrif]  in the Qur'an, Traditions and History
Belief in tahrif according to Sunni and Shi`ah ‘ulama’
The viewpoint of a number of jurists [fuqaha] 113
The excuses and distortions of Wahhabism 114
Tahrif in the statements and works of the Prophet

 

Tenth Discourse: Absolute Obedience to the Ruler
The practice of the Companions [Sahabah]
Obedience to the ruler and one vested with authority [wali al-amr] among the Shi`ah
The first wali al-amr after the Prophet and the criterion of preeminence of the Companions

precedence in faith
struggle
knowledge and learning
God-wariness [taqwa]

The ministry of Imam ‘Ali (‘a)

 

Bibliography

 

For any comment, email: [email protected].
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For a free copy of the book, you may send your request to:

 

Dr. Ahmad Ahmadi,

Deputy Secretary General on Cultural Affairs,

Ahl al-Bayt ('a) World Assembly (ABWA)

P.O. Box 37185/837

Qum

Islamic Republic of Iran

Email: [email protected]

Fax: 0098-251-2913100

 

 ---oOo---

 

The emergence of the Wahhabi sect in the 12th century AH became the source of many religious and political disputes and disagreements in the Muslim world, and up to now, it has consumed a considerable portion of the potential and energy of Muslim societies especially from the time it had been backed by the political power of Ibn Sa‘ud and British imperialism.
The founder of this sect, Muhammad ibn ‘Abd al-Wahhab, came from Najd in the Arabian Peninsula. Under the influence of figures such as Ibn Taymiyyah, he used to express personal understandings of Islam contrary to the path of the ‘ulama’.
A comparative analysis of the ideas of Muhammad ibn ‘Abd al-Wahhab, on one hand, and Sunni and Shi`ah beliefs, on the other, could reveal many of the religious innovations, deviations and speculative interpretations existing in this nascent sect. This book, "A New Analysis of Wahhabi Doctrines," attempts to do so, and it has been written by utilizing references published by Wahhabi institutions in the Hijaz.

 

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