I'd
have
almost preferred not to go back to India. Over the last 20 years I'd
made numerous journey's there. I'd seen most of what I wanted to see;
and as much as I loved the daily pleasures of the culture, I felt done
with the place. India was entering the 21st century with a billion
people, and for me, the enchantment was wearing off. But I had not yet
seen Kerala. And, now, on my very first morning here in this State on
India's southwestern tip, I'm wondering if I've saved the best for last.
For me,
however, Kerala's draw is its unmatched reputation for performing arts.
I've already been surprised by the high quality of the evening music at
our resort. Usually it's a violinist, a singer, and a drummer on a long
mridinga, often accompanying Mohiniattam dancer of languorous classical
gestures, clad in gold and white. Good art is simply everywhere.
The
ultimate way to enjoy the backwaters, we find, is to stay a night or two
on a converted kettuvallam, a cargo boat traditionally used for
transporting, say, 30 tons of rice. The point is not to get anywhere,
but to drift languidly through ethereal beauty. It is astonishingly
romantic to watch the sunset from one kettuvallam among several, while
the three boatmen hang lanterns and a pearly glow fades behind the scrim
of palms. Dinner is an abundant 11 platters of keralan cuisine, built
around subtly spiced fresh fish. As the coconut islands darken, the
shimmering water doubles the infinite tree of stars. Walking at dawn we
find ourselves surrounded by hundreds of fishermen's skiffs on immense
Vembanad Lake. It's like time travel into a quiet morning of another
century.
...the
loveliest part of Fort Cochin is Jew Town, a traditional quarter of
shuttered houses in ghost-shades of once audacious blues, greens, and
ochres, often with a Star of David worked into the grillwork of a
window. In earlier centuries a thousand Jews lived here. Most are
gone-many old houses are now antique shops for foreign tourists - but
the quarter remains the nerve center of Kerala's spice commerce. We tour
the famous 16th-century synagogue, which is both simple and lavish, its
white plank ceiling and plain walls contrasting with ornate hanging oil
lamps and 1,100 blue and white Chinese floor tiles. Services are still
held for the few remaining Jews. but none are here today. Wait a minute,
advises the Indian guide. And, yes, an elderly, small-boned man of pale
complexion stops by. At first he hesitates to talk. When I ask his name
he says only, "Nameless", with a faint smile.
"The
Nameless Jew", I said, "My relatives, too. In the war." At this he
thaws. "There are 15 of us left here. And only three are young, like
you. What will be the future? I don't know. Whoever is left will decide.
But India has never persecuted us. Not in two thousand years. This is
the only country in the world where that is so. The Portuguese did, yes.
But never the Indians." He opens ornate doors to reveal a silver-clad
Torah, containing the five books of Moses, and a gold crown, a gift from
local maharajahs back in 1805. "You see?" he says. "We were always
welcome here."
Again,
that Kerala tolerance - the worldly tolerance of traders who've seen the
value of their spices rise and fall across generations.