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Explanation of Law and Religious Service Theorem I
[ 01 ]
Al-Quran
is source of main law and source of first law in
religious service. As source of main law and
source of first law , Al-Quran loads basal law
methods or fundamental law methods required
study and solution and further research and
expansion.
Fundamental law method which included in filling
sentences content Al-Quran absolutely is believed comes
from God apocalipse or firman the infinite God that is
The Most Single. Unchanged original as submitted by God
through angel Jibril to prophet Muhammad SAW as prophet
and last rasul.
Al-Quran is essence from knowledge in the form of its
the principles is only. Principal is principles of all
sciences which there have or which has expressed God
through inventions of people or knowledge which still be
concealed dakam its the science or still have not been
found people
Because only was science base principles, it is of
course would be impossible found in filling sentence
content Al-Quran detailed scientific explanations. But
if done by rapport study that is which more
circumstantial between contents of sentences contents
Al-Quran as a guide endless to end of epoch nati with
scientific inventions which has been found man, hence at
that moment will be drawn manifestly bahawa Al-Quran as
the biggest mukzizat . All scientific findings of
secaratersirat have been submitted in sentences Al-Quran
which as his its is languages majas or symbolic
languages.
As source of main law and source of first law in
religious service, in the form of religious service law
methods contained in contents of sentence content Al-Quran
also between of something still require further
explanations and interpretations. But partial from the
law also there is have been explicated and detailed like
marriage religious service laws
In punishing observance, sentences Al-Quran although
part of it has explained in explains but partly are
between it is governing enjoinment and may. While
observance procedure in the form of technical guide of
execution of religious service is not loaded completely
detailed and. So not all network and observance
procedure executed by believer islam included in
contents of sentences content Al-Quran but only was
methods punished it is only.
Law methods contained in contents of content Al-Quran
was methods punished definitive and didn't require
interpretation and explanation of again like religious
services which have been obliged to all people and or
religious services prohibited
As which has been known that religious service from the
angle of law means prohibition or illicit that is all
which in pure religious service scopes and or special in
principle is prohibited or forbidden to be done except
there are God comands enabling and has been examplizeed
its the execution by rasulullah. So in impossible law
study and religious service theorem will be found
renewal of religious service or moderenisation of
leading religious service or brings evolution. Either
evolution in the form of addition or evolution is having
protactinium deduction and or evolution about itself
religious service like formation of religious service
procedure matching with development of epoch. Possible
in law study and usage religious service theorem of
modern equipment in its the execution.
So in kaitannys Al-Quran as source of main law and
source of first law, all law method which included in
filling content Al-Quran cannot be altered or changed,
even if the method according to interpretation of man
mind now seen not relefan again with condition and the
existing situation, but man with limitation of mind and
knowledge owned by it must try looks for and finds the
relation of the religious service law methods with the
existing actual situation and condition.
Number of sentences Al-Quran loading religious service
law or law amaliyah is not many the numbers if it is
compared to overall of sentences Al-Quran which amounts
to 6 666 sentences. Religious service law method
contained in Al-Quran amounts to 140 sentences while
overall of law sentences amounts to 368 sentences or
number of its the portion religious service sentences in
contents of sentence content Al-Quran only amount to 38%
law sentence or law sentences only amount to 5,5% from
overall of sentences Al-quran
Hereinafter after Al-Quran believed as main law and as
source of first law in law study and religious service
theorem, believed and ism also that contents of
sentences content Al-Quran doesn't load detail of guide
and technical of execution of religious service but only
was elementary methods in law and religious service
theorem only
Technical guide of execution of religious service
detailedly included in sunnah or hadist prophet. That is
seen at law principle from itself religious service in
principle the illicit religious service is done by
except there are God comand enabling it and has been
examplizeed its the execution by rasulullah.
Technical examples of the observance expressed as sunah
or recognized also with hadist. So in religious service
study tauhid about law and religious service theorem and
law method islam ism and believed in general and wide is
circle by believer islam to place sunah or hadist as
second legal fundament after Al-quran
Understanding of sunah or hadist itself can be
classified or grouped in three types sunnah that is :
1) All word of prophet Muhammad
2) All deed of prophet muhammad
3) and all let by prophet Muhammad to a case at that
moment.
As appendix bahawa in everyday life of understanding of
sunnah itself might possibly have a meaning of) non
hadist, but depends on location of sunnah word in
sentence accompanying it like :
1. Sunnahtullah is meaning law and rules of God about
the universe
2. Sunnatur rasul is meaning word, deed and leting done
by prophet muhammad
3. Al-Ahkam Al Khamsah that is is one of method out of
five law methods islam or law sar'i
4. Ahlulsunah wal jamaah that is faction of believer is
standing upon sunnah prophet
5. Sunah in meaning of religious service charitable
Makes sunatur rasul as second law and as source of
second law after Al-Quran based on to word rasulullah
that is " I depart from two patrimonies…. " and " what
which illicit rasulullah equal by what is illicit God
HR : Ahmad and Hakim )
During rasulullah above the ground is circle believer
islam unknown to with sunantur rasul or hadist prophet.
During the prophet Muhammad above the ground, in the
event of some problems and problems which has not been
known or doubts of the friends will come direct to meet
prophet, asks direct to prophet and direct prophet gives
explanation and decision from problem reported to him
After rasulullah pass away, he she leaves clever friends
and padai and clergy which has learnt carefully about
law and goverment procedures and leads state, moves
forward economics, social and moves forward religion
But some of the friend something is hali in just certain
areas or specialist is area by it like specialist is
area by politics, other goverment science specialist and
science areas
The friends in continuing leadership of prophet always
refers to procedures which been done prophet, if they
find problem , they look for solution through law
methods which included in filling sentences content Al-Quran
or hadist-ahadist which they have memorized and or is
each other co-ordinates with the knowing other friends
If in sole faced the is not found its the nash in nash
Al-Quran or nahs hadist, they is berijtihad to get law
permanently is guided by sentences Al-Quran and hadist
which is common and by paying attention to events
related to sentences and hadist like cause lowering of
an sentence Al-quran, events happened related to
sentence and hadist, equation approach of problem and
others supporting and correlating
In facing important sole and big problem, the friends
does deliberation to take decision with still refer to
Al-Quran and hadist, so that every decision taken have
never is against Al-Quran and hadist which is two
patrimonies endowed by rasulullah as guidan ce and life
manual for its the believer to end of epoch later.
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