Non-violence ,ahinsa	in its broader sense ,including non-violence non only in action but also in speech and in thoughts.
	Relativity in thinking, anekantwad	the belief that there is no one truth, but rather that truth has many aspects which are represented by different standpoints
	Non-aquistion, aparigraha	the principle of limiting possessions and requirements, including avoiding the possessive attachments of other people as well as material goods.
	The Law of deeds or actions, karma	which states that we are all responsible for our own past words, thoughts, deeds and that we each may shape our own futures with positive thoughts and action.
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Reference : A B C of Jainism     Author:Shanti Lal Jain