Religion is a way of life. It teaches us to be a noble person.

The word "Jaina" is derived from the word "Jina" which means victor. One who conquers one's desires is known as "Jina". The followers of "Jina" are known as "Jainas" and the religion preached by "Jina" is the Jaina religion. Arihantas as well as Siddhas are Jinas.

Ma, Bhagavana Mahavira was the founder of Jainism. Is this true ?

Jainism is eternal like the universe. Jainism has no beginning and no end. Thus, the question of any founder of Jainism does not arise. Every Tirthankara only preaches the eternal religion.

We, Jainas believe that Tirthankaras are omniscient. They preach the absolute truth about Reality. Ganadharas then compose it. Later, the scriptural knowledge was passed on by word of mouth from one generation of Acaryas to the next. Acaryas compose scriptures based on the existing principles of religion.

What is the main language in which our scriptures are written ?

Our scriptures are in PRAKRTA, SANSKRTA and APABHRANSA.

What are our main spiritual books ?

Our main spiritual books are SATKHANDAGAMA, SAMAYASARA, TATTVARTHA-SUTRA, MULACARA, RATANAKARANDA-SRAVAKACARA, MAHAPURANA, ect.

Which are our holy places ?

There are several holy places forworship. The most important amongst them are : Sammed-Shikharji, Girinaraji, Compapuraji, Pavapuraji, Sri Mahaviraji, Sravanabelagola etc.

Ma, what is the ideal behaviour of a Jaina ?

We, Jainas wish to have friendly feelings with all beings, delightful respect for the virtuous ones, utmost compassion for the afflicted beings and equanimity towards those whose views are contrary to the religion.

Ma, Please tell ys what are the teachings of Jaina religion ?

The teachings of Jaina religion are Ahimsa, satya, Acaurya, Brahmacarya and Aprigraha.

Ma, What is the concept of ahimsa and how to practise it ?

Practice of non-violence is Ahimsa. Ahimsa is the expression of compassion in every action. We should avoid mental and physical violence towards ourselves, towards our parents and other family members and also towards other human beings and animals. We should avoid bad feelings and thoughts. This is a violence of self. We should not smoke, drink alcohol or use drugs. These things are also bad for our health.This is also violence of self. We should trust that our parents always want the best for us. So, we should try to understand their viewpoint and value their advice. We should love our family members. We should not kill animals, birds, fish and insects for our food or for any other purpose. we jainas are vegetarians.

Satya is neither to tell a lie nor cause others to tell. The Speech should be for the welfare of others (Hita), to the point (Mita) and without causing violence and suffering to others (Priya).

Acauraya is non-theft or non-stealing. This would mean that we should not accept anything which is not given to us or does not belong to us.

Brahmacarya means chastity. This concept does not allow sexual relations with one's spouse only.

Parigraha means passionate attachment (MURCHA). So, Aparigraha is the practice of non-attachment to worldly things and pleasures. The house-holder is incapable of renouncing all parigraha. Therefore he should limit the parigraha of wealth, buildings etc. This is Parigraha-Pariman-Vrata. To achieve Aparigraha, we should limit our wants and control our desires. We should acquire only what we barely need. We should avoid waste.

First, the Jainism believe in the complete independence of each individual. It teaches that self-help is the only means to achieve such independence. Jainism is the religion which gives us independence even from God. We are responsible for our own lives. Every thing in our lives occur as a result of our own thoughts and actions. Second our all knowledge is relative. So, we should be open minded and fair. We should understand others' view-point. This will enable us to get a proper and complete perspective of the events and situations. This is the unique principle of Anekanta. Third, according to Jainism, truth, non-stealing, chastity and non-attachment are manifestation of non-violence. Thus, non-violence is the supreme religion in Jainism. Jainism teaches us to minimise mental as well as physical violence