And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”  So Jesus answered and said to them, “Have faith in God.  For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.”

• Jesus states, “have faith in God”.

Jesus appeared to the eleven disciples as they sat at a table and charged them to “Go into all the world and preach the gospel to every creature.  He who believes and is baptized will be saved; but he who does not believe will be condemned”.  

• Salvation succeeds both belief and baptism.  See Mark 16:15,16 in the Be Baptized section.
• He who does not believe will be condemned.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.  For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.  “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

• Whoever believes in Jesus will have everlasting life.
• He who believes in Him is not condemned.
• He who does not believe in Jesus is condemned already, because he has not believed in he name of the only begotten Son of God.

Then they said to Him, “What shall we do, that we may work the works of God?”  Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”

• Believing in Jesus is the work of God.

“Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”

• We must believe that Jesus is the Son of God or we will die in our sins.

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die. Do you believe this?”  She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

• Those who believe that Jesus is the Son of God will live eternally.

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me.  And he who sees Me sees Him who sent Me.”

• Whoever believes in Jesus, believes in God.

And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

• The book of John was written so we may believe that Jesus is the Christ, the Son of God.
• If we believe that Jesus is the Son of God then we will have life in His name.

So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, was returning. And sitting in his chariot, he was reading Isaiah the prophet.  Then the Spirit said to Philip, “Go near and overtake this chariot.”  So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”  And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him.  The place in the Scripture which he read was this:
“ He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”
So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?”  Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.  Now as they went down the road, they came to some water.  And the eunuch said, “See, here is water. What hinders me from being baptized?”  Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him.  Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.

• We must believe with all our heart that Jesus Christ is the Son of God before we are baptized.

Now the apostles and elders came together to consider this matter.  And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe.  So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith.  Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?  But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.”

• We must hear the word of God before we believe it.
• Our hearts are purified by faith in Jesus.
• We are saved through the grace of the Lord Jesus Christ.

And he brought them out and said, “Sirs, what must I do to be saved?”  So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”  Then they spoke the word of the Lord to him and to all who were in his house.  And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.  Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

• We must believe on the Lord Jesus Christ to be saved.
• The word of the Lord was spoken to the jailor and to all who were in his house.  That same hour of the night the jailor washed Paul and Silas’ stripes and were baptized along with all his family.
• The jailor rejoiced after he and his family heard the word of the Lord, believed, and was baptized.

From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: "You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

• We must turn to God in repentance and have faith in our Lord Jesus.

"Then I asked, 'Who are you, Lord?'
" 'I am Jesus, whom you are persecuting,' the Lord replied. 'Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

• We are sanctified by faith in Jesus.

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord. Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith. And you also are among those who are called to belong to Jesus Christ.

• We have been called from among the world to the obedience that comes from faith in Jesus.

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

• The gospel is the power of God for the salvation of everyone who believes.
• “The righteous will live by faith.”

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.  Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.  Therefore we conclude that a man is justified by faith apart from the deeds of the law.  Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith.  Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

• The righteousness of God apart from the law of Moses is revealed through faith in Jesus Christ to all and on all who believe.
• All have sinned and fall short of the glory of God.
• Those who have faith in Jesus are justified freely by God’s grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, to demonstrate His righteousness.
• In His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
• A man is justified by faith in Jesus apart from the deeds of the law of Moses.

What then shall we say that Abraham our father has found according to the flesh?  For if Abraham was justified by works, he has something to boast about, but not before God.  For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”  Now to him who works, the wages are not counted as grace but as debt.  But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
“ Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
Blessed is the man to whom the LORD shall not impute sin.”

• Abraham believed God, and it was accounted to him for righteousness.
• To him who works, the wages are not counted as grace but as debt.
  
• To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.

He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform.  And therefore “it was accounted to him for righteousness.”  Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification.

• Righteousness shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification.

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.  For I bear them witness that they have a zeal for God, but not according to knowledge.  For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.  For Christ is the end of the law for righteousness to everyone who believes.  For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”  But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).  But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach):  that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.  For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.  For the Scripture says, “Whoever believes on Him will not be put to shame.”  For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.  For “whoever calls on the name of the LORD shall be saved.” How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?  And how shall they preach unless they are sent? As it is written:
“ How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!”
But they have not all obeyed the gospel. For Isaiah says, “LORD, who has believed our report?”  So then faith comes by hearing, and hearing by the word of God.  But I say, have they not heard? Yes indeed:
“ Their sound has gone out to all the earth,
And their words to the ends of the world.”

• Christ is the end of the law for righteousness (law of Moses) to everyone who believes.
• Paul states, “if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
• With the heart one believes unto righteousness.
• With the mouth confession is made unto salvation.
• Whoever believes on Him will not be put to shame.
  
• “Whoever calls on the name of the LORD shall be saved”. 
  
• One must believe in Jesus before he or she can call on the name of the Lord.  Calling on the name of the Lord also involves baptism.  See Acts 22:1-16 under the Be Baptized section for details.

Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?  For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.  

• It pleased God through the foolishness of the message preached to save those who believe.

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.  Now a mediator does not mediate for one only, but God is one.  Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.  But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.  But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.  Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.  But after faith has come, we are no longer under a tutor.  For you are all sons of God through faith in Christ Jesus.  For as many of you as were baptized into Christ have put on Christ.  There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.  And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

• The promise is given to those who believe in Jesus Christ.
• We were kept under guard by the law of Moses until the faith was revealed.
• The law of Moses was our tutor to bring us to Christ, that we might be justified by faith.

Finally, my brethren, be strong in the Lord and in the power of His might.  Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.  Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints— and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.  But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you; whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.  Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.  Grace be with all those who love our Lord Jesus Christ in sincerity. Amen

• The shield of faith helps christians to quench all the fiery darts of the wicked one (satan).

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.

• Righteousness from God does not come from observing the law of Moses, but through our faith in Christ Jesus.

Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.  For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.  In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.  And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.  Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

• Those who are buried with Christ in baptism are raised with Him through faith in the working of God.  See Romans 6:1-14 in the Be Baptized section.

For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.

• Belief succeeds hearing the word of God.
• The word of God effectively works in those who believe.

But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.  For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him.

• We are called to put on the breastplate of faith and love.
• We are called to put on the helmet of the hope of salvation.

If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed.  But reject profane and old wives’ fables, and exercise yourself toward godliness.  For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.  This is a faithful saying and worthy of all acceptance.  For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.  These things command and teach.

• The living God is the Savior of all men, especially of those who believe.

But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.  For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.  But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.  Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.

• Some have strayed from the faith in their greediness for money.
• Men of God are to flee greed and pursue righteousness, godliness, faith, love, patience, gentleness.
• Men of God are to fight the good fight of faith, laying hold on eternal life.
• Men of God should confess the good confession in the presence of many witnesses.

And we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

• Christians are not to become sluggish but are to imitate those who through faith and patience inherit the promises.

Therefore do not cast away your confidence, which has great reward.  For you have need of endurance, so that after you have done the will of God, you may receive the promise:
“ For yet a little while,
And He who is coming will come and will not tarry.
Now the just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”
But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

• The just shall live by faith.
• Christians believe to the saving of the soul.

Now faith is the substance of things hoped for, the evidence of things not seen.  For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.  By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.  By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God.  But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.  By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.  By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.  By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God.  By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised.  Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.  These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.  For those who say such things declare plainly that they seek a homeland.  And truly if they had called to mind that country from which they had come out, they would have had opportunity to return.  But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.  By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.  By faith Isaac blessed Jacob and Esau concerning things to come.  By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.  By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.  By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.  By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.  By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.  By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.  By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.  By faith the walls of Jericho fell down after they were encircled for seven days.  By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.  And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:  who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.  Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection.  Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.  They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.  And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.

• Now faith is the substance of things hoped for, the evidence of things not seen.
• By faith the elders obtained a good testimony.
• By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
• Without faith it is impossible to please Him (God), for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?  If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?  Thus also faith by itself, if it does not have works, is dead.  But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.  You believe that there is one God. You do well. Even the demons believe—and tremble!  But do you want to know, O foolish man, that faith without works is dead?  Was not Abraham our father justified by works when he offered Isaac his son on the altar?  Do you see that faith was working together with his works, and by works faith was made perfect?  And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.  You see then that a man is justified by works, and not by faith only.  Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?  For as the body without the spirit is dead, so faith without works is dead also.

• Faith without works cannot save.
• Faith by itself, if it does not have works, is dead.
• Christians show their faith by their works.
• Even the demons believe - and tremble!
• Faith without works is dead.
• Faith is made perfect by works.
• Abraham believed God , and it was accounted to him for righteousness.
• A man is justified by works, and not by faith only.

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.  In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.  Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.  To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

• Christians are kept by the power of God through faith for salvation.
• The end of a Christian's faith is the salvation of his/her soul.

And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.  He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

• A Christians faith and hope should be in God.

Beloved, if our heart does not condemn us, we have confidence toward God.  And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.  Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

• We are commanded to believe on the name of God’s Son Jesus Christ and love one another.
• He who keeps His commandments abides in Him, and He in him.  And by this we know that He abides in us, by the Spirit whom He has given us.

Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.  By this we know that we love the children of God, when we love God and keep His commandments.  For this is the love of God, that we keep His commandments. And His commandments are not burdensome.  For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith.  Who is he who overcomes the world, but he who believes that Jesus is the Son of God?  This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.  For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.  And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.  If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son.  He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.  And this is the testimony: that God has given us eternal life, and this life is in His Son.  He who has the Son has life; he who does not have the Son of God does not have life.  These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.  Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.  And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.  If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that.  All unrighteousness is sin, and there is sin not leading to death.  We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.  We know that we are of God, and the whole world lies under the sway of the wicked one.  And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

• Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.  
• And this is the victory that has overcome the world—our faith.
• He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.
• Those who believe in the Son of God have eternal life.

Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.

• Those who are faithful to God unto death will receive the crown of life.