CREEDS, COUNCILS AND SYNODS OF THE CHURCH


OUR L-RD JESUS CHRIST SAID:


...I Will Build My Church; and the Gates of Hell shall not prevail against it. Matthew 16:18b


THE LAWFUL AUTHORITY OF COUNCILS AND SYNODS


Let All Things be done Decently and in Order. I Corinthians 14:40


PREFACE


Creeds, Councils and Synods have been Called by the Church many times to give Rulings on a particular Doctrine or Doctrines which had been circulating in the Assemblies.[1] Many times the results of these Convocations became known as Confessions of The Faith. Councils and Synods met to Rule on whether certain Doctrines in question were Biblically correct or not. This has been so since the very beginning of the New Testament Church. The First such Council was the Jerusalem Council Called in the First Century and so recorded in Acts 15 and Acts 21, therefore Councils and Synods are Biblical.


OUR POSITION REGARDING THE RULINGS


It Follows that We, People of G-d Ministries, do Accept and Honor the True Church Councils and Synods.


SOME HISTORY OF THE COUNCILS AND SYNODS


Councils and Synods were Convened because of civil unrest as a result of False Teaching, and since, according to the Churchs' interpretation of Scripture, it is the Duty of Christian Princes to Protect the True Church from heresies and schismatics which caused the Civil unrest, after Constantine I was Lawfully Enthroned, a Christian Sovereign could be Lawfully Petitioned to Authorize the Church to Convene a Council. They were usually Called because of Civil unrest, as stated. To settle all such matters Lawfully, and have Fellowship among the True Assemblies once more, after Constantine I, only a Christian Emperor or Prince could, by Royal Decree, Lawfully Convene a Church Council. It became the practice to Convene a Church Council or Synod by a Duly Authorized high Royal Magistrate: a Christian Emperor, King or a Prince.

This was done to Obey the Biblical Command to:


...Fear G-d. Honour the King. I Peter 2:17b


The Council or Synod reflected the Ruling of the Whole Church, and The Rulings be Ratified by a high Civil Magistrate; Royalty in other words. The Civil Power was present to keep Civil Order in the deliberations. The Ratification by Christian Royaly set an indelible Royal Seal upon these Rulings. The participation by Royalty served to identify those that were Lawful from those that were not.

This was not "the combining of Church and State" as some have suggested. The Church was separate from the State from its beginning. The State had the Civil Power to maintain Civil Order, and the Church had the Religious Power to maintain True Doctrine and Church Order. In this way, though separate, Church and State worked hand-in-hand to Lawfully establish the basis of Western Civilization.

The Church always represented Christs' Visible Kingdom on earth and True Christian Kings stood ready to be called upon to Fulfill their Scriptural Royal Duty by this verse:


And the nations of them which are Saved shall walk in the Light of it: and the Kings of the earth do bring their Glory and Honour into it. Revelation 21:24


Later, the True Assemblies never acted outside of a Lawful, Duly Authorized Council or Synod. A Duly-Empowered Christian Emperor or Prince Lawfully Authorized the Council or Synod. After the Ruling was Decided by the whole Church, it was Ratified by the high Civil Authority as Complete. After the Council had Ruled, the Assemblies were not to teach any Doctrine that disagreed with the Councils' Lawful Ruling which had been Lawfully Ratified by a Crowned Head.

It should be plain to see that none of these early Councils were initiated in Rome. Nor was the Bishop of Rome always "infallible" as in the notable case of Calixtus I. This is because (regardless of what the Roman Catholics insist) there was no Roman "pope" with any "papal infallibility" assigned him in the early centuries of the Church. The great Theologians were in Constantinople, Alexandria, Caesarea, Ephesus, Carthage, Meleve, Jerusalem and Antioch; not Rome.


A LIST OF IMPORTANT COUNCILS AND SYNODS


1. The Jerusalem Council. The Apostles met and Ruled For the Gentiles and Against Judaizers. Acts 15, 21:25.

2. Council on Monarchianism. 220 A.D. Met and Ruled against Monarchianism in the case of Sabellius. Monarchianism has two forms: Modalist and Dynamic.[2] The chief teacher of Monarchian Modalism was Sabellius who was Excommunicated in 220 A.D. Those who Ruled against Sabellius were Eusebius of Caesaria, Athanasius, Hippolytus of Rome, Tertullian and Dionysius of Alexandria. Tertullian may have been referring to Calixtus I, Bishop of Rome as "Craxius" in his rebukes. Calixtus I later repented and also condemned Sabellianism as a Heresy at the Synod of Rome in 262 A.D.


ROME FIRST RECOGNIZES CHRISTIANITY AS A TRUE TEACHING UNDER EMPEROR CONSTANTINE I


3. The Synod of Arles. 314 A.D. Convened by the Whole Church to Rule Against Donatism, Montanism and the Novatians who forbad readmittance of persons to the Church who had sinned. They insisted a "blameless life" was absolutely necessary in all cases for Salvation. These sects were Ruled Against by Cyprian and many others and was Authorized by Emperor Constantine I. Constantine I also Civilly Enacted the Imperial Decrees with among other things, banned and outlawed all animal sacrificies and ritual religious slaughter in the Roman Empire. There was great peace that followed.

The Council of Nicea. 325 A.D. The Whole Church was Authorized to be Convened as One and it Ruled Against Arianism and Gnosticism, Affirmed the Apostles' Creed. Authorized by Emperor Constantine I.

4. The First Council of Constantinople. 381 A.D. Reaffirmed the Apostles' Creed and Rejected Gnosticism. Authorized by Emperor Theodotius I.

The Council of Ephesus. 417 A.D. Rejected the teaching of Pelagius and Excommunicted him and jos followers from the Church.

5. The Council of Ephesus. 431 A.D. Ruled Against the Nestorians and For the Council of Nicea. Authorized by Emperor Theodotius II.

6. The Council of Chalcedon. 451 A.D. Ruling on the Dual Nature of Christ. The Legates of Rome (from Leo, Bishop of Rome, whom the Roman Catholicss call "Pope Leo I") were present, but opposed by Basil and Boniface and many others. The Lagates of Rome were defeated in the Rulings.[3] This is another way of knowing that the "pope of Rome" held no "universal ecclesiastical authority" over the whole Church. Authorized by Emperor Marcian. (Not to be confused with Marcion)

7. Councils of Carthage and Meleve. Convened to Rule Against Pelagianism and Donatism. Both refuted by Augustine and agreed to by other Recognized Church Authorities.

8. The Council of Orange. 529 A.D. Ruled Against Semi-Pelagianism. Affirmed the Councils of Carthage and Meleve. This Council Reaffirmed the teachings of Augustine and many others and was later used by the Protestant Reformers (Luther, Calvin and Zwingli) to challenge and later defeat the teaching of the Roman Catholic Church.[4] Authorized by Emperor Justinian I.

9. Synod of Constantinople and Iconoclastic Consiliabulum. 753,754 A.D. Constantinople. Ruled Against the display of all idols, statues, pictures and images (icons) of G-d or Jesus Christ. Authorized by Constantine V.[5]

10. The Concordat of Worms. 1122 A.D. They Ruled For The Separation of Church and State and Against the Papae Dictum of Gregory VII. Authorized by Emperor Henry V.


THE PROTESTANT REFORMATION


The Doctrines of the Protestant Reformation (Luther, Calvin and Zwingli), though not originally intended to do so (they sought to reform the Church from within), soon separated the Protestant Church from the Roman Catholic Church.[6]


LAWFULLY CONVENED PROTESTANT COUNCIL


1. Probably the best-known of the Protestant Reformed Confessions is The Heidelberg Catechism - 1563

2. Then there are The Thirty-Nine Articles. 1571.

3. The Synod of Dort. November 13, 1618 - May 9, 1619. It became a matter of public knowledge that Arminius and his followers had been unfaithful to their Church and the Creeds and Confessions they were sworn to uphold. Called and Convened by the Whole Protestant Church of the Reformation. Ruled For the Doctrines of Luther and Calvin and Against Arminianism based on The Remonstrance of 1610 that Gods' Predestination of the Elect among other things, was mere Foreknowledge of who would be Saved.

4. These were followed by The London Confession of Faith in 1644.

5. And in 1646, The Westminister Confession of Faith.


ARMINIANISM HAS NEVER BEEN LEGITIMATELY AUTHORIZED BY ANY APPROVED CHURCH COUNCIL CONVENED BY A CROWNED HEAD AND THEN APPROVED BY THE PROTESTANT CHURCHES


It is very important to know and understand that there never has been any Authorized Council of the Whole Protestant Church, Lawfully Convened by a Crowned Head, to overthrow any of The Canons of the Synod of Dort.[7] The Synod of Dort was Authorized to be Convened by Prince Maurice, Commander of the Armies and Navies of the Republic of Holland, and the Dutch States-General.

For this reason, Arminianism is an illegitimate teaching many times claiming to be "legitimate Protestantism", although the Roman Catholic Church has approved Arminianism. This they did without finding it necessary to have their "council" Convened by a Crowned Head either! (See below)

Arminianism has previously been Ruled heresy by the Lawful Convocation of all the Protestant Churches. The Arminians have never been able to Convene a Lawful Council to have their doctrine Lawfully Ratified by the whole Protestant Church, period. Some Arminian teachers will discourage persons from ever knowing this extremely important fact.


THE ROMAN CATHOLIC CHURCH HAS THEIR COUNCIL CONVENED BY CHARLES V, HOLY ROMAN EMPEROR


1. The Council of Trent. (1545-1563) Called today the Nineteenth Ecumenical Council, Convened by Holy Roman Emperor Charles V, he Decreed it take place in his territories. Trent was an Imperial City in northern Italy. The Roman Church then had disagreements with the Emperor and moved the council to the papal states where it was never authorized to meet. Charles the V then dissolved it. The Roman Church broke with long-established and time-honored tradition here, and set about "doing it themselves". Charles V then suspended it also.

Charles the V was the last of the true Holy Roman Emperors. The pope proclaimed kings of Germany "Holy Roman Emperors" after him, but they never had the power Charles V had at all. The papists basically waited until after the death of Charles V in 1556 to override his veto and invented a "Holy Roman Emperor" to authorize their councils' reconvocation which they moved to an unauthorized location (the papal states) and which had been Formally Suspended by Imperial Command!

They Ruled Against the Protestant Reformation, against the Doctrines of Luther, Calvin, Zwungli and Augustine, and For Arminianism.

2. Vatican II. October 11, 1962 - December 8, 1965. Ruled that "all religions": were "equal paths to Salvation", not just Christianity.

Vatican II continued in this arbitrary breaking of Church tradirion: no Lawful Crowned Head ever Convened it either!


MORE FOLLOWING SOON!


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FOOTNOTES


[1]This was especially true in the early Centuries of the Church. Greek was still generally spoken, written and read. This provided the most "perfect environment" possible for Scripture intrerpretation and Rulings. Greek scholars who exactly knew the language of the LXX and the New Testament were chosen for their scholarship and competency. Further, there were many more Church documents written by Church authorities in circulation than exist today. They had access to these writings and documents which many times are cited in Rulings.

[2]Modfalist is now found in the U.P.C. Also known as "Oneness", "Jesus Only". "Holiness Pentecostal" or "Apostolic" churches. U.P.C. was thrown out of the Pentecostal Church in 1915. Dynamic is found in the Unitarian church. The Athanasian Creed was written to sort out these and other Gnostic teachings.

[3]

Resolution 28

"Following in every way the decrees of the holy fathers and recognising the canon which has recently been read out--the canon of the 150 most devout bishops who assembled in the time of the great Theodosius of pious memory, then emperor, in imperial Constantinople, new Rome -- we issue the same decree and resolution concerning the prerogatives of the most holy church of the same Constantinople, new Rome. The fathers rightly accorded prerogatives to the see of older Rome, since that is an imperial city; and moved by the same purpose the 150 most devout bishops apportioned equal prerogatives to the most holy see of new Rome, reasonably judging that the city which is honoured by the imperial power and senate and enjoying privileges equalling older imperial Rome, should also be elevated to her level in ecclesiastical affairs and take second place after her. The metropolitans of the dioceses of Pontus, Asia and Thrace, but only these, as well as the bishops of these dioceses who work among non-Greeks, are to be ordained by the aforesaid most holy see of the most holy church in Constantinople. That is, each metropolitan of the aforesaid dioceses along with the bishops of the province ordain the bishops of the province, as has been declared in the divine canons; but the metropolitans of the aforesaid dioceses, as has been said, are to be ordained by the archbishop of Constantinople, once agreement has been reached by vote in the usual way and has been reported to him." (This Resolution passed by the Council at the 16th session was rejected by Leo I of Rome.)

[4] In accordance with the long-standing Church Custom to "Honor the king", both Martin Luther and John Calvin Petitioned to Royalty to Convene a Council to decide the issues of the Protestant Reformation. Martin Luther Petitioned the Emperor and John Calvin Petitioned the King of France. The Roman Catholic Church was too strong at that time, and no Councils came. In due time, the Ruling did come. The Synod of Dort was Lawfully Authorized by Prince Maurice and the Dutch States-General, was Convened, and Ruled on these very issues for the Whole Protestant Church. End of story.

[5]All idols, images, icons, statues or pictures depicting G-d or Jesus Christ were Ruled blasphemy. The Synod Ruled that the closest one could arrive at any Representation was in partaking of the Communion Service.

[6] Both Martin Luther and John Calvin both did try to have Councils Convened. Luther appealed to the Emperor and Calvin appealed to the King of France. None were convened because of the influence of the Roman Catholic Church over the Civil powers at that time. Later, in 1521, Frederick the Wise, Luthers' friend, appealed to Charles V to have an Imperial Council Convened, The Imperial Diet of Worms.

[7] The Synod of Dortrecht (Dort) was Convened in the Netherlands in 1618. The Arminian heresy was being openly taught by the followers of Jacob van Hermanns, known in English as James Arminius (1560-1609) and now, of course, known as Arminianism. Arminuus was persuaded to turn against Reformed Protestantism after a debate against the proto-Arminian Dierk Volckaerts zoon Koornhert.

Koornhert based his arguments on the Roman Catholic scholar and Dutch Humanist-Rationalist Desiderius Erasmus. Previously, Erasmus had been sent by the Roman Catholic Church to argue for a Rationalistic idea of Free Will against the Martin Luther. He failed.

These were similar arguments that had been presented before in the debate between Pelagius and Augustine. This ancient and condemned heresy of Pelagianism had been revived in Erasmus and now in Arminius, and it was causing schisms in the Assemblies.

Arminius taught that Gods' Election of sinners was not entirely based on His Will and Love, but was merely a product of foreseen future faith of sinful men (Foreknowledge). They taught that Christs' Atonement was �universal,� that is, for the sins of every man without limit. They taught that man was only partially depraved, partially sinful, partially fallen, "wounded"; similar to what Christian Gnostic Heresies had taught. They taught that man, by the action of his own Free Will, could resist the Grace of the Holy Spirit. This denied John 6:44. They further taught that no man in this life could have the Assurance that he was permanently a child of God, because there was always the possibility of the Elect "losing" their Salvation. Not being based on G-ds' Will, but mans', and denying the True Election of Grace, there was no other conclusion they could fathom.

Arminius died in 1609, it is believed of tuberculosis. As a result of the teaching of his followers, open revolt was begun against the established authority in the Netherlands. Some Arminians were plotting Sedition and Treason against the Dutch government. To re-establish public order, on November 11, 1617, Prince Maurice and the Dutch States-General decided that a National Synod would be Convened on November 1, 1618. The call went out for all Protestants to send Delegates of theologians and scholars from every country to be in attendance, present each side, and make Biblical Rulings.

King James I of England, of the 1611 King James Bible, authorized Delegates to be sent to the Synod to restore public order because of the disturbances Arminianism was causing in the Church. All the Delegates sent from England, excluding none, voted unanimously Against Arminianism.

In addition to all the Dutch theologians and scholars of the Protestant Reformation, there were twenty-six Delegates from eight foreign countries present. The only Protestant Churches not present were the Huguenots of France who were Forbidden to attend by order of the king of France.

Once again, The Ruling was Unanimous Against Arminianism.

Later, such renowned Pastors and Theolgians as Dr. Jonathan Edwards published his Classic Work Veritas Redux in total refutation of Arminianism and agreement with the Synod of Dort. He was joined by George Whitfield of the Calvinist Methodist Church, who opposed the Arminianism of John Wesley. Many others, including David Brainert and Cotton Mather, who all opposed Arminianism as well joined, bringing about "The Great Awakening" in America encompassing all 13 colonies just prior to The American Revolution. A True Revival: Calvinistic.


BIBLIOGRAPHY AND CREDITS


Augustinius, Aurelius. Contra Julian.

ibid. Contra Pelagius.

Berkhof, Louis. The history of Christian doctrines. Grand Rapids, Michigan. Banner of Truth. 1937.

Erasmus, Desiderius. Freedom of the Will.

Gonzalez, Justo L. The Story of Christianity. Peabody, Massachusetts. Prince Press. 1999.

Luther, Martin. Bondage of the Will.



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