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The Forest at Avalon
The Forest at Avalon
This Edition Fires Tide; Brio Sione ☉

Vasalisa and her Doll

There was a time when the dew of creation was still fresh upon the Earth, and our Mother’s song echoed clear through all the worlds.
‘Twas a time when the Lords of Shade and Light walked freely through the mortal realms, and children played with lions and elves.
‘Tis from this age that I shall draw my tale. Listen well as I spin my story and weave her into the wharf of your beings.

Once there was, and once there was not, a young mother who lay on her death bed, her face pale as white wax roses. Her young daughter and her husband sat at the end of her old wooden bed and prayed that Charon would guide her safely into the next world.

The dying mother called to Vasalisa, and the little child – in red boots and a white apron, black skirt and vest embroidered all over with colored thread – knelt at her mother’s side.

“Here is a doll for you, my love,” the mother whispered. From the hairy coverlet she pulled a tiny doll which like Vasalisa herself was dressed in red boots and a white apron, black skirt and vest embroidered all over with colored thread.

“Here are my last words, Beloved,” said the mother. “Should you lose your way or be in need of help, ask this doll what to do. She will help you. Keep the doll with you always. Do not tell anyone about her. Feed her when she is hungry. This is my mother’s promise to you, my blessing on you, dear daughter.”

And with that, the mother’s breath fell into the depths of her body where it gathered up her soul and rushed out between her lips, and the mother was dead.

The child and her father mourned for a very long time. But like the field cruelly plowed under by war, the father’s life rose green from the furrows again, and he married a widow with two daughters. Although the new step mother and her daughters spoke in polite tones and always smiled like ladies, there was something of the rodent behind their smiles, which Vasalisa’s father did not see.

Sure enough, when the three women were alone with Vasalisa they tormented her, forced her to wait on them, sent her to chop wood so her lovely skin would become blemished. They hated her because she had a sweetness about her that was otherworldly. She was also very beautiful. Her breasts were bounding while theirs dwindled from meanness. She was helpful and uncomplaining while the stepmother and stepsisters were, among themselves, like rats in the offal pile at night.

One day the stepmother and stepsisters simply could not stand Vasalisa any longer. “Let us conspire to make the fire go out, and then let us send Vasalisa into the forest to Baba Yaga, the witch, to beg fire for our hearth. And when she reaches Baba Yaga, well, old Baba Yaga will kill her and eat her.” Oh, they all clapped and squeaked like things that live in the dark. So that evening, when Vasalisa came home from gathering wood, the entire house was dark. She was very concerned and inquired of her stepmother, “What has happened; what will we have to cook with? What will we do to light the darkness?”

The stepmother admonished, “You stupid child. Obviously we have no fire. And I can’t go out into the woods because I am old. My daughters can’t go because they are afraid. So you are the only one who can go out into the forest to find Baba Yaga and get a coal to start our fire again.”

Vasalisa replied innocently, “Well all right, yes, I’ll do that.” So she set out. The woods became darker and darker. Sticks cracked under her feet, frightening her. She reached down in the long deep pocket of her apron and there was the doll her dying mother had given her. And Vasalisa patted the doll in her pocket and said, “Just touching this doll I feel better.”

And at every fork in the road, Vasalisa reached into her pocket and consulted the doll. “Well, should I go to the left or should I go to the right?” the doll said “Yes,” or “No,” or “This way,” or “That way.” Vasalisa fed the doll some of her bread as she walked and followed what she felt was emanating from the doll.

Suddenly a man dressed in white on a white horse galloped by and it became daylight. Farther on, a man in covered in red sauntered by on a red horse, and the sun rose. Vasalisa walked and walked and just as she came to the hovel of Baba Yaga, a rider shrouded in black came trotting on a black horse, and rode right into Baba Yaga’s hut. Swiftly it became night. The fence made of skulls and bones surrounding the hut began to blaze with an inner fire so the clearing there in the forest glowed with an eerie light.

Now the Baba Yaga was a very fearsome creature. She traveled, not in a chariot, nor in a coach, but in a cauldron shaped like a mortar which flew along all by itself. She rowed this vehicle with an oar shaped like a pestle, and all the while she swept out the tracks of where she’d been with a broom made from the hair of a person long dead.

And the cauldron flew through the sky with Baba Yaga’s own greasy hair flying behind. Her long chin curved up and her long nose curved down, and they bet in the middle. She had a tiny white goatee and warts on her skin from her trade in toads. Her brown-stained fingernails were thick and ridged like roofs, and so curled over she could not make a fist.

Even more strange was Baba Yaga’s house. It sat atop huge, scaly, yellow chicken legs, and walked about all by herself, and sometimes twirled about and about like a Dervish aesthetic. The bolts on the doors and shutters consisted of human fingers and toes and the lock on the front door was a snout with many pointed teeth.

Vasalisa consulted her doll and asked, “Is this the house we seek?” and the doll, in her own way, answered, “Yes, this is what you seek.” And before she could take another step, Baba Yaga in her cauldron descended on Vasalisa and shouted down at her, “What do you want!?”

The girl trembled, and struggled to stifle her sobs of fear. “Grandmother, I come for fire. My house is cold my people will die I need fire.”

Baba Yaga snapped, “Oh yes, I know you, and your people. Well, you’re a useless child; you let the fire go out. That’s an ill-advised thing to do. And besides, what makes you think I should give you the flame?”

Vasalisa consulted her doll and quickly replied, “Because I ask.”

Baba Yaga purred, “You’re lucky. That is the right answer.”

And Vasalisa felt very lucky she had given the right answer.

Baba Yaga threatened, “I cannot possibly give you fire, until you’ve done work for me. If you perform these tasks for me, you will have the fire. If not ….” And here Vasalisa saw Baba Yaga’s eyes turn suddenly to red cinders. “If not, my child, you will die.”

So Baba Yaga rumbled into the hovel and laid down upon her bed and ordered Vasalisa to bring her what was cooking in the oven. In the oven was enough food for ten people, and Yaga ate it all, leaving just a tiny crust and a thimble of soup for Vasalisa.

“Wash my clothes; sweep the yard and clean my house; prepare my food; separate the mildewed grain from the good grain and see that everything is in order. I will be back to inspect your work later. If it is not done, you will be my feast.” With that Baba Yaga flew off in her cauldron with her nose for the windsock and her hair for the sail. And it became night again.

Vasalisa turned to her doll as soon as the Yaga had gone. “What shall I do? Can I complete these tasks in time?” The doll assured her she could, and to eat a little and go to sleep. Vasalisa fed the doll a little too, then she slept.

In the morning, the doll had done all the work and all that remained was to cook the meal. In the evening the Yaga returned and found nothing undone. Pleased, in a way but not pleased because she could find no fault, Baba Yaga sneered, “You are a very lucky girl.” She then called on her faithful servants to grind the grain and three pairs of hands appeared in midair and began to rasp and crush the grain. The chaff flew in the house like a golden snow. Finally it was done and Baba Yaga sat down to eat. She ate for hours and ordered Vasalisa on the morrow to again clean the house, sweep the yard, and launder her clothes.

The Yaga pointed to a great mound of dirt in the yard. “In that pile of dirt are many poppy seeds, millions of poppy seeds. And I want, in the morning, to have one pile of poppy seeds and one pile of dirt, all separated out from each other. Do you understand?”

Vasalisa almost fainted. “Oh my, how am I going to do that?” She reached into her pocket and the doll whispered, “Don’t worry, I will take care of it.” That night Baba Yaga snored off to sleep and Vasalisa tried to pick the poppy seeds out of the dirt. After a time, the doll said to her, “Sleep now. All will be well.” Again the doll accomplished the tasks, and when the old woman returned home, all was done. Baba Yaga spoke sarcastically through her nose. “Well! Lucky for you that you were able to do these things.” She called for her faithful servants to press the oil from the poppy seeds, and again three pairs of hands appeared, and did so. While the Yaga was smearing her lips with grease from her stew, Vasalisa stood nearby. “What are you staring at? Barked Baba Yaga.

“May I ask you some questions, Grandmother?” Asked Vasalisa.

“Ask,” ordered the Yaga, “but remember, too much knowledge can make a person old too soon.”

Vasalisa asked about the white man on a white horse.

“Aha,” Said Yaga fondly, “That first is my Day.”

“And the red man on the red horse?”

“Ah, that is my Rising Sun.”

“And the black man on the black horse?”

“Ah yes, that is the third and he is my night.”

“I see,” said Vasalisa.

“Come, come child. Wouldn’t you like to ask more questions?” wheedled the Yaga.

Vasalisa was about to ask about the pairs of hands that appeared and disappeared, but the doll began to jump up and down in her pocket, so instead Vasalisa said, “No, Grandmother. As you yourself say, ‘to know too much can make one old too soon’.”

“Ah,” Said the Yaga, cocking her head like a bird, “you are wiser than your years, my girl. And how did you come to be this way?”

“By the blessing of my mother,” smiled Vasalisa.

“Blessing!?” screeched Baba Yaga in delight. “Blessing!? We love such a blessing around this house. Well, time is up. You’d best be on your way, my daughter.” She pushed Vasalisa out into the night.

“I’ll tell you what, child. Here!” Baba Yaga took a skull with fiery eyes from her fence and put in on a stick. “Here! Take this skull on a stick home with you. There! There’s your fire. Don’t say another word. Just be on your way.”

Vasalisa began to thank the Yaga, but the doll in her pocket began to jump up and down, and Vasalisa realized she must just take the fire and go. She courtesied and ran for home through the dark forest, following the turns and twists in the road as the doll told her which way to go. Vasalisa came through the forest carrying the skull, with fire blazing from his hear, eye, nose, and mouth holes. Suddenly, she became frightened of his weight and its eerie light and thought to throw it away. But the skull spoke to her and urged her to calm herself and to continue toward the home of her stepmother and stepsisters. And this she did.

As Vasalisa came nearer and nearer to her house, her stepmother and stepsisters looked out the window and saw a strange glow dancing through the woods. Closer and closer it came. They could not imagine what it could be. They had decided that Vasalisa’s long absence meant she was dead by now and her bones dragged away by animals, and good riddance.

Vasalisa advanced closer and closer to home. And as the stepmother and stepsisters saw it was she, they ran to her, saying they had been without fire since she’d left, and no matter how hard they tried to start one, it always went out.

Vasalisa entered the house feeling triumphant, for she had survived her dangerous journey and brought fire back to her home. But the skull on the stick watched the stepsisters’ and the step mother’s every move and burnt into them, and by morning it had burnt the wicked trio to cinders.

And they did thank the weavers of time for blessing their fortunes, and for granting them dreams, and the wit to pursue them. Now, whether they always live happily ever after is a tale for another time. This is enough for now, eh?

Almanac

News Letter Deadline; Brio Sione Ѫ January 21

Christian Holy Day; St Bridget’s Candlemas ✠ February 1 - 2

Civil Holiday; Groundhog Day ✯☰ February 2

Full Moon ☪ February 2 13:15 est

Fires Tide; Brio Sione ☉ February 4 1:44 est

Christian Holy Day; St Valintine’s Day ✠ February 14

Civil Holiday; Susan B. Anthony Day ✯☰ February 15

New Moon ☪ February 17 11:14 est

Civil Holiday; Presidents' Day ✯☰ February 19

Civil Holiday; Mardi Gras ✯☰ February 20

Full Moon ☪ March 3 18:17 est

News Letter Deadline; Eoster Ѫ March 6

Christian Holy Day; St Patrick’s Day ✠ March 17

New Moon ☪ March 18 22:43 est

Solar Tides: Eostre ♨ March 20 8:07 est


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