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The Big Book Appendices one  |  The Big Book 12 Traditions  | 
12 Traditions Long Form  |  Big Book Chapter 5, How it Works  |  Our Promises  | 
Alcoholics Anonymous 12 Steps  |  PRIVACY STATEMENT  |  AA Guidelines for Internet  |  20 questions to ask yourself if you may be an alcoholic  |  Preamble Background info  | 
12 Concepts of AA  |  physicians & nurses, learn more  |  CAGE Alcohol Screening Test

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AA PREAMBLE©

Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. The only requirement for membership is a desire to stop drinking. There are no dues or fees for AA membership; we are self-supporting through our own contributions. AA is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy, neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.

Copyright© by The AA Grapevine, Inc.

Preamble Background information
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The Big Book
Appendix one
The A.A.® Traditions

To those now in its fold, Alcoholics Anonymous has made the difference between misery and sobriety, and often the difference between life and death. A.A. can, of course, mean just as much to uncounted alcoholics not yet reached.

Therefore, no society of men and women ever had a more urgent need for continuous effectiveness and permanent unity. We alcoholics see that we must work together and hang together, else most of us will finally die alone.

The 12 Traditions of Alcoholics Anonymous are, we A.A.'s believe, the best answers that our experience has yet given to those ever-urgent questions; how can A.A. best function and how can A.A. best stay whole and so survive?

Below, A.A.'s 12 Traditions are seen in their so-called short form, the form in general use today. This is a condensed version of the original long form of A.A.'s Traditions as first printed in 1946. Because the long form is more explicit and of possible historic value, it is also reproduced.

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The Twelve Traditions

  1. Our common welfare should come first; personal recovery depends upon A.A. unity.
  2. For our group purpose there is but one ultimate authority, a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
  3. The only requirement for A.A. membership is a desire to stop drinking.
  4. Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
  5. Each group has but one primary purpose; to carry its message to the alcoholic who still suffers.
  6. An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose.
  7. Every A.A. group ought to be fully self-supporting, declining outside contributions.
  8. Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
  9. A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
  10. Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
  11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films.
  12. Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.

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The Twelve Traditions
(The Long Form)

Our A.A. experience has taught us that:

  1. Each member of Alcoholics Anonymous is but a small part of a great whole. A.A. must continue to live or most of us will surely die. Hence our common welfare comes first. But individual welfare follows close afterward.
  2. For our group purpose there is but one ultimate authority, a loving God as He may express Himself in our group conscience.
  3. Our membership ought to include all who suffer from alcoholism. Hence we may refuse none who wish to recover. Nor ought A.A. membership ever depend upon money or conformity. Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group, provided that, as a group, they have no other affiliation.
  4. With respect to its own affairs, each A.A. group should be responsible to no other authority than its own conscience. But when its plans concern the welfare of neighboring groups also, those groups ought to be consulted. And no group, regional committee, or individual should ever take any action that might greatly affect A.A. as a whole without conferring with the trustees of the General Service Board. On such issues our common welfare is paramount.
  5. Each Alcoholics Anonymous group ought to be a spiritual entity having but one primary purpose; that of, carrying its message to the alcoholic who still suffers.
  6. Problems of money, property, and authority may easily divert us from our primary spiritual aim. We think, therefore, that any considerable property of genuine use to A.A. should be separately incorporated and managed, thus dividing the material from the spiritual. An A.A. group, as such, should never go into business. Secondary aids to A.A., such as clubs or hospitals which require much property or administration, ought to be incorporated and so set apart that, if necessary, they can be freely discarded by the groups. Hence such facilities ought not to use the A.A. name. Their management should be the sole responsibility of those people who financially support them. For clubs, A.A. managers are usually preferred. But hospitals, as well as other places of recuperation, ought to be well outside A.A. and medically supervised. While an A.A. group may cooperate with anyone, such cooperation ought never go so far as affiliation or endorsement, actual or implied. An A.A. group can bind itself to no one.
  7. The A.A. groups themselves ought to be fully supported by the voluntary contributions of their own members. We think that each group should soon achieve this ideal; that any public solicitation of funds using the name of Alcoholics Anonymous is highly dangerous, whether by groups, clubs, hospitals, or other outside agencies; that acceptance of large gifts from any source, or of contributions carrying any obligation whatever, is unwise. Then too, we view with much concern those A.A. treasuries which continue, beyond prudent reserves, to accumulate funds for no stated A.A. purpose. Experience has often warned us that nothing can so surely destroy our spiritual heritage as futile disputes over property, money, and authority.
  8. Alcoholics Anonymous should remain forever nonprofessional. We define professionalism as the occupation of counseling alcoholics for fees or hire. But we may employ alcoholics where they are going to perform those services for which we might otherwise have to engage nonalcoholics. Such special services may be well recompensed. But our usual A.A. 12 Step work is never to be paid for.
  9. Each A.A. group needs the least possible organization. Rotating leadership is the best. The small group may elect its secretary, the large group its rotating committee, and the groups of a large metropolitan area their central or intergroup committee, which often employs a full-time secretary. The trustees of the General Service Board are, in effect, our A.A. General Service Committee. They are the custodians of our A.A. Tradition and the receivers of voluntary A.A. contributions by which we maintain our A.A. General Service Office at New York. They are authorized by the groups to handle our over-all public relations and they guarantee the integrity of our principal newspaper, the A.A. Grapevine. All such representatives are to be guided in the spirit of service, for true leaders in A.A. are but trusted and experienced servants of the whole. They derive no real authority from their titles; they do not govern. Universal respect is the key to their usefulness.
  10. No A.A. group or member should ever, in such a way as to implicate A.A., express any opinion on outside controversial issues; particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups oppose no one. Concerning such matters they can express no views whatever.
  11. Our relations with the general public should be characterized by personal anonymity. We think A.A. ought to avoid sensational advertising. Our names and pictures as A.A. members ought not be broadcast, filmed, or publicly printed. Our public relations should be guided by the principle of attraction rather than promotion. There is never need to praise ourselves. We feel it better to let our friends recommend us.
  12. And finally, we of Alcoholics Anonymous believe that the principle of anonymity has an immense spiritual significance. It reminds us that we are to place principles before personalities; that we are actually to practice a genuine humility. This to the end that our great blessings may never spoil us; that we shall forever live in thankful contemplation of Him who presides over us all.

Copyright 2009 Alcoholics Anonymous World Services, Inc.

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How It Works
Chapter 5
Alcoholics Anonymous® Big Book®

Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a manner of living which demands rigorous honesty. Their chances are less than average. There are those, too, who suffer from grave emotional and mental disorders, but many of them do recover if they have the capacity to be honest.

Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you have decided you want what we have and are willing to go to any length to get it; then you are ready to take certain steps.

At some of these we balked. We thought we could find an easier, softer way. But we could not. With all the earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.

Remember we deal with alcohol; cunning, baffling, powerful! Without help it is too much for us. But there is One who has all power, that One is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon.

Here are the steps we took,
which are suggested as a program of recovery:

  1. We admitted were powerless over alcohol, that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

Many of us exclaimed, "What an order! I can't go through with it." Do not be discouraged. No one among us has been able to maintain anything like perfect adherence to these principles. We are not saints. The point is that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection.

Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after make clear three pertinent ideas:

  1. That we were alcoholic and could not manage our own lives.
  2. That probably no human power could have relieved our alcoholism.
  3. That God could and would if He were sought.

Copyright 2009 Alcoholics Anonymous World Services, Inc.

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20 Questions to ask yourself

**20 questions**

Reference - NC Physicians Health Programs, NCPHP

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Alcoholism Screening Tests

CAGE

The CAGE Questionnaire is a simple tool that allows for quick screening for the signs of alcoholism. The name "CAGE" comes from the acronym of the initial letters of the key words for each question -
C = Cut down,
A = Annoyed,
G = Guilty,
E = eyeopener (early morning drink).

The CAGE questionnaire was developed by Dr. John Ewing, founding director of the Bowles Center for Alcohol Studies, University of North Carolina at Chapel Hill.

** counsellingresource.com ** Take the Quiz

To read more about the latest professional reviews and to take this test yourself, click on the icon above.

Alternate testing site

Reference- The exact wording that can be used in research studies can be found in: JA Ewing (1984) "Detecting Alcoholism: The CAGE Questionaire", Journal of the American Medical Association 252: 1905-1907.

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Our Promises

If we are painstaking about this phase of our development, we will be amazed before we are half way through. We are going to know a new freedom and a new happiness. We will not regret the past nor wish to shut the door on it. We will comprehend the word serenity and we will know peace. No matter how far down the scale we have gone, we will see how our experience can benefit others. That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave us. We will intuitively know how to handle situations which used to baffle us. We will suddenly realize that God is doing for us what we could not do for ourselves. Are these extravagant promises? We think not! They are being fulfilled among us -- sometimes quickly, sometimes slowly. They will always materialize if we work for them.

Copyright© Alcoholics Anonymous World Services, Inc.

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Appendix V I I
THE TWELVE CONCEPTS
(Short Form)

A.A.'s Twelve Steps are principles for personal recovery. The Twelve Traditions ensure the unity of the Fellowship. Written by co-founder Bill W. in 1962, the Twelve Concepts for World Service provide a group of related principles to help ensure that various elements of A.A.'s service structure remain responsive and responsible to those they serve.

The "short form" of the Concepts, which follows, was prepared by the 1974 General Service Conference.

  1. Final responsibility and ultimate authority for A.A. world services should always reside in the collective conscience of our whole Fellowship.
  2. The General Service Conference of A.A. has become, for nearly every practical purpose, the active voice and the effective conscience of our whole Society in its world affairs.
  3. To insure effective leadership, we should endow each element of A.A.; the Conference, the General Service Board and its service corporations, staffs, committees, and executives; with a traditional "Right of Decision."
  4. At all responsible levels, we ought to maintain a traditional "Right of Participation," allowing a voting representation in reasonable proportion to the responsibility that each must discharge.
  5. Throughout our structure, a traditional "Right of Appeal" ought to prevail, so that minority opinion will be heard and personal grievances receive careful consideration.
  6. The Conference recognizes that the chief initiative and active responsibility in most world service matters should be exercised by the trustee members of the Conference acting as the General Service Board.
  7. The Charter and Bylaws of the General Service Board are legal instruments, empowering the trustees to manage and conduct world service affairs. The Conference Charter is not a legal document; it relies upon tradition and the A.A. purse for final effectiveness.
  8. The trustees are the principal planners and administrators of overall policy and finance. They have custodial oversight of the separately incorporated and constantly active services, exercising this through their ability to elect all the directors of these entities.
  9. Good service leadership at all levels is indispensable for our future functioning and safety. Primary world service leadership, once exercised by the founders, must necessarily be assumed by the trustees.
  10. Every service responsibility should be matched by an equal service authority, with the scope of such authority well defined.
  11. The trustees should always have the best possible committees, corporate service directors, executives, staffs, and consultants. Composition, qualifications, induction procedures, and rights and duties will always be matters of serious concern.
  12. The Conference shall observe the spirit of A.A. tradition, taking care that it never becomes the seat of perilous wealth or power; that sufficient operating funds and reserve be its prudent financial principle; that it place none of its members in a position of unqualified authority over others; that it reach all important decisions by discussion, vote, and, whenever possible, by substantial unanimity; that its actions never be personally punitive nor an incitement to public controversy; that it never perform acts of government, and that, like the Society it serves, it will always remain democratic in thought and action.

©Copyright 2009 Alcoholics Anonymous World Services, Inc. All Right Reserved

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Service Material from the General Service Office

THE PREAMBLE was introduced in the June 1947 issue of the AA Grapevine magazine. It was written by the then-editor, who borrowed much of the phrasing from the Foreword to the original edition of the Big Book, Alcoholics Anonymous.

In those early years, the Grapevine had just begun to circulate among nonalcoholics, and the Preamble was intended primarily to describe for them what AA is and is not. It is still often used for public information purposes. As time passed, it began appearing in all Conference-approved publications, and many AA groups now use it to open meetings.

The original version differed in two ways from the familiar form we all know:

  1. It stated that "the only requirement for membership is an honest desire to stop drinking," and
  2. it contained only the very brief statement "A has no dues or fees."

People often ask why the word “honest” was deleted. At the 1958 General Service Conference, a delegate asked about the words “honest desire to stop drinking,” suggesting that since “honest” does not appear in the Third Tradition, it might be deleted from the Preamble. In discussion, most Conference members felt that as AA had matured, it had become almost impossible to determine what constitutes an honest desire to stop drinking, and also that some who might be interested in the program could be confused by the phrase. Thus, as part of the evolution of AA, the phrase had been dropped from common usage. The midsummer 1958 meeting of the General Service Board of Trustees ratified the deletion, and since then the Preamble has read simply “a desire to stop drinking.”

At the same time, the phrase “AA has no dues or fees” was clarified to read as it presently does: “There are no dues or fees for AA membership; we are self-supporting through our own contributions.” The current version of the Preamble appears on page one of every issue of the Grapevine.

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A.A Guidelines

from G.S.O., Box 459, Grand Central Station, New York, NY 10163

A.A. Guidelines are compiled from the shared experience of A.A. members in various service areas. They also reflect guidance given through the Twelve Traditions and the General Service Conference (U.S. and Canada). In keeping with our Tradition of autonomy, except in matters affecting other groups or A.A. as a whole, most decisions are made by the group conscience of the members involved. The purpose of these Guidelines is to assist in reaching an informed group conscience.

A.A. WEB SITES
SETTING UP A LOCAL WEB SITE

Decisions in the Fellowship of Alcoholics Anonymous are usually made through an informed group conscience and the decision to create a Web site is no different. Whether area or district, central office or intergroup, A.A. experience suggests forming a committee to discuss all aspects of the project, including all possible concerns about the Traditions.

Early on, it is important to agree upon a method for establishing the group conscience that represents the local A.A. community, and for informing local groups, districts and central/intergroup offices in an area (if affected) about the committee's progress. When the committee has reached a consensus about its role and responsibilities and the scope of the Web site, its findings are shared with the whole body (district, area, etc.) and a decision is made through an informed group conscience vote on whether to move ahead with the development of a Web site. As part of this process, committees may wish to bring technical questions to experts in the field.

SPIRITUAL CONSIDERATIONS

Based on A.A.'s strength and history of personal and intimate sharing, the spiritual nature of "one drunk talking to another" is an ongoing concern when discussing technology as a source of A.A. information. Even many Internet-savvy A.A. members say that they do not want the ease of new technology to detract from the one-on-one sharing that has been so essential to our Fellowship and our recovery from alcoholism. It is helpful to remember that there is no need to let the speed of technology dictate the speed of our actions.

Based on shared experience to date, Web site committees not only discuss the technical aspects of developing a Web site but also address questions related to preserving the spiritual connection created by one alcoholic talking with another. Some committees have reported a loss of the "personal touch" when relying too heavily on technology, while others report that they have found a balance that works for them. It will be up to a committee's informed group conscience to determine what A.A. content is useful and appropriate. The good news is that today's decisions can be reviewed, revised, abandoned or expanded. A committee can always try something for a certain length of time and then come back and determine how well it is working. This is the A.A. way!

WEB SITE ROLES AND RESPONSIBILITIES

After an informed group conscience structure is in place to decide the contents, policies and procedures involved in setting up and maintaining an A.A. Web site, it has been suggested that a Web master (Web manager) be appointed or elected. The Web master is responsible to the committee or the groups served.

One area has the following experience: Their Web site committee is composed of six A.A.s: the Web chairperson, area Public Information (P.I.) chairperson, a current district committee member (D.C.M.), a past delegate, a current general service representative (G.S.R.) and an ad hoc member. The latter three individuals are selected by the Web site chairperson, and their term of service is two years. In addition, a Web master, alternate Web master and other ad hoc members are responsible for the day-to-day maintenance of the Web site. (Experience indicates this can be time-consuming if the Web master is responsible for updating local meeting information.)

Some committees choose to create their own Web site guidelines, including: description of the site's purpose; details of the Web site's content; procedures for adding or removing content; committee rotation schedule; defining the difference between a Web site committee and a Web site maintenance team (e.g. Web master and alternate); guidelines for the Web site committee and, if applicable, guidelines for the Web team outlining its composition and responsibilities.

SELECTING A DOMAIN NAME

The choice of a domain name should, as other critical elements, be determined by an informed group conscience. To preserve Alcoholics Anonymous' trademarks and service marks, Web site committees are asked to avoid using the marks "A.A.," "Alcoholics Anonymous," and/or "The Big Book" in their domain names.

It has been our experience that many service entities have integrated lower case "aa" into their domain names along with other identifying information (e.g., www.aacentraloffice.org or www.area999aa.org). This has proved to be a positive resolution in support of A.A.'s trademarks and service marks.

WEB SITE CONTENTS

Copyright restrictions protect material displayed on Web sites just as copyrights protect A.A.'s printed literature. Permission must be obtained from G.S.O. prior to including A.A.W.S. or A.A. Grapevine and La Viña material.

Just as with A.A. newsletters, Web sites created by A.A. areas, districts and central/intergroup offices can quote a phrase, sentence or brief paragraph excerpted from A.A. literature - such as the Big Book (Alcoholics Anonymous), Twelve Steps and Twelve Traditions, The A.A. Service Manual, and Conference-approved pamphlets-without a prior, written request. When this occurs, the proper credit line should be included to ensure that A.A. literature copyrights are protected. After a brief quotation from a book or pamphlet, the following credit line should appear:

Reprinted from (name of publication, page number), with permission of A.A. World Services, Inc.

As the A.A. Preamble is copyrighted by the A.A. Grapevine, the following words should appear beneath the Preamble or any article or cartoon reprinted from the Grapevine:

From the (date) Grapevine. Reprinted with permission of the A.A. Grapevine, Inc.

We ask that you do not reproduce items that are currently available on the G.S.O. or A.A. Grapevine Web sites. Instead, link to the appropriate pages of the sites: www.aa.org and www.aagrapevine.org.

A.A. TRADITIONS

We observe all A.A.'s principles and Traditions on A.A. Web sites.

Anonymity-As anonymity is the "spiritual foundation of all our Traditions," we practice anonymity on public A.A. Web sites at all times.

Unless password-protected, an A.A. Web site is a public medium, and, therefore, requires the same safeguards that we use at the level of press, radio and film. In simplest form, this means that A.A.s do not identify themselves as A.A. members using their full names and/or fullface photos. For more information on anonymity online, see the section of this Guideline, "Guarding Anonymity Online."

Attraction not promotion-As our co-founder, Bill W., wrote: "Public information takes many forms - the simple sign outside a meeting place that says "A.A. meeting tonight"; listing in local phone directories; distribution of A.A. literature; and radio and television shows using sophisticated media techniques. Whatever the form, it comes down to "one drunk carrying the message to another drunk," whether through personal contact or through the use of third parties and the media.

In keeping with our Seventh Tradition, A.A. pays its own expenses and this also applies in cyberspace. To avoid confusion and to guard against the perception of affiliation, endorsement or promotion, care should be taken in selection of the Web site host. Web site committees have avoided any host site that requires the inclusion of mandatory advertising space or links to commercial sites.

Nonaffiliation, nonendorsement-Linking to other A.A. Web sites will often have the positive effect of significantly broadening the scope of a site. However, even when linking to another A.A. site, care must be exercised since each A.A. entity is autonomous, has its own group conscience, and may display information that another A.A. group conscience might find objectionable. There is no way to know when this might occur.

Experience indicates that linking to non-A.A. sites is even more problematic. Not only are they much more likely to display non-A.A. and/or controversial material, but linking might imply endorsement, if not affiliation. In the final analysis, experience strongly suggests that, when considering linking to another site, proceed with caution.

The same caution is advised when choosing a Web hosting site. Many "free" Web hosting services require that the Web site include mandatory advertisements or links. Most A.A. Web site committees see this as actual or implied affilliation or endorsement of the products or services listed in those ads. They have found it prudent to create a Web site through a service that does not include mandatory advertisements or links.

G.S.O. has attempted to avoid some of these pitfalls on G.S.O.'s A.A. Web site by confining its links to known A.A. service entities and by incorporating a mandatory exit statement when someone wishes to activate the outside links on the site. (This statement also covers access to application software such as Adobe Reader, which is provided to assist visitors in reading Portable Document Format (PDF) files.)

"PRIVATE" SECTIONS

G.S.O. has heard of some districts and areas that have designated certain parts of their Web sites as "private," which require the use of usernames and passwords to gain entrance. In some instances, the only requirement to receive a username and password is to state to the Web master or another trusted servant that you are an A.A. member. In other cases, access is only available to those holding specific service positions.

Web site committees that are considering creating password-protected sections of their Web sites may wish to consider: what content is private and what is public; who will be given access to the private information, and how; and how usernames and passwords will be communicated, stored and/or maintained.

Some Web sites use these private sections to change or update meeting information or trusted servant contact information. When giving the ability to a service worker to change content on a Web site or database, committees may wish to proceed with care. Members with the ability to change content may need training on the software used, and the committee may want to designate someone to review the data for accuracy.

To date, G.S.O. has not heard of any major problems regarding non- A.A.s retrieving confidential A.A. information from these private sections. However, Web site committees may wish to discuss how they will safeguard confidential A.A. information, and how to avoid a breach in security.

A.A.'s shared experience thus far is that some A.A. members feel comfortable using their full names and giving personal contact information on a password-protected A.A. Web site. However, other members are less comfortable providing this information for communication purposes, even for a password-protected site. Committees usually exercise care in helping members learn about new modes of communication, and continue to offer members the option of receiving A.A. correspondence by mail if preferred.

G.S.O. has some experience with private, password-protected A.A. sites. First, the A.A.W.S. Directors and then the General Service Board of Trustees agreed to receive their background information via a "dashboard"-a username/password protected electronic communication tool. In 2008, the General Service Conference members also received their background information on a private dashboard for the first time. (All Conference members were also given the choice of receiving their background on CD and/or on paper.)

GUARDING ANONYMITY ONLINE

Modern communication in A.A. is flowing from one alcoholic to another in ways that are high-tech, relatively open-ended and evolving quickly. Protecting anonymity is a major concern for members, who are accessing the Internet in ever-growing numbers.

A guiding resource of shared A.A. experience regarding Web sites is the G.S.O. service piece "Frequently Asked Questions About A.A. Web Sites," question seven:

Q. What about anonymity?

We observe all A.A.'s principles and Traditions on our Web sites. Since anonymity is "the spiritual foundation of all our Traditions," we practice anonymity on A.A. Web sites at all times. An A.A. Web site is a public medium, which has the potential for reaching the broadest possible audience and, therefore, requires the same safeguards that we use at the level of press, radio and film.

GENERAL SOCIAL NETWORKING WEB SITES

MySpace, Facebook and other social networking Web sites are public in nature. Though users create accounts and utilize usernames and passwords, once on the site, it is a public medium where A.A. members and non-A.A.s mingle.

As long as individuals do not identify themselves as A.A. members, there is no conflict of interest. However, someone using their full name and/or a likeness, such as a full-face photograph, would be contrary to the spirit of the Eleventh Tradition, which states in the Long Form that,"... our (last) names and pictures as A.A. members ought not be broadcast, filmed or publicly printed."

Experience suggests that it is in keeping with the Eleventh Tradition not to disclose A.A. membership on social networking sites as well as on any other Web site, blog, electronic bulletin board, etc., that is not composed solely of A.A.

POSTING SERVICE MINUTES AND REPORTS

Deciding what contents to post on public Web sites requires careful consideration. As it is helpful when Web sites make minutes of meetings, reports and background material readily available to a broad population, it is also paramount to keep in mind that these documents may be posted in a public medium. Each document needs to be reviewed and edited to insure that the full names of A.A. members are not included.

Some committees have one version of minutes for A.A. members only, which includes full names and personal phone numbers and e-mail addresses, and a second version of the report that omits names and personal contact information so that minutes can be placed on the committee's public Web site.

In addition to local A.A. members, please remember that the following individuals are A.A. members and that their full names and photographs should not appear in publicly posted reports or on publicly posted flyers: Class B (alcoholic) General Service Board Trustees, A.A.W.S. and Grapevine Directors, G.S.O. staff members and some Grapevine and La Viña employees. If there is any doubt about placing a person's full name in a report, it would be best to ask permission first.

Some committees may find it perfectly acceptable to post full names and personal contact information on a password-protected Web site meant for A.A. members only. This will be up to the informed group conscience to decide.

SPEAKER TALKS ONLINE

Members report that audio files of A.A. talks increasingly are being disseminated over the Internet. If a member objects to having his or her A.A. story broadcast publicly, he or she may wish to contact the site's Web master and request its removal.

Numerous members have acted, with good outcomes, on the following suggestion for speakers at A.A. events that appears in the G.S.O. service piece A.A. Guidelines for Conferences, Conventions and Roundups:

Experience shows that it is best to encourage speakers not to use full names and not to identify third parties by full names in their talks. The strength of our Anonymity Traditions is reinforced by speakers who do not use their last names and by taping companies whose labels and catalogs do not identify speakers by last names, titles, service jobs or descriptions.

In addition, some A.A. members, if being recorded for future play on a public Web site, may choose to leave out other details of their lives that may make themselves or their families identifiable.

PERSONAL PHONE NUMBERS ON A.A. EVENT FLYERS

Until relatively recently, A.A. members usually had little concern about placing their first names, last initials and personal phone numbers on flyers announcing upcoming A.A. events, since these flyers were typically given out only in A.A. meetings, left on tables at other A.A. events or distributed to members. Today, event flyers can be easily uploaded and viewed on Web sites, accessible to the general public.

Due to search services on the Internet, it is now possible to utilize phone numbers to find out a person's identity, including full names and, possibly, other personal information. If A.A. members become increasingly uneasy with personal phone numbers being placed on flyers, event committees may need to look into alternate ways of providing contact information such as an event e-mail address.

ANONYMITY AND E-MAIL

Electronic mail is a widely used and accepted method of communication. It is now used regularly as a service tool in A.A., but as with any service, we need to ensure the Fellowship's Traditions are maintained while still receiving the most benefit from this form of communication.

When using e-mail it is necessary to consider the anonymity of the recipients of messages. Sending messages to multiple recipients that disclose the e-mail addresses of everyone on the addressee list is a potential break of someone else's anonymity. Therefore, it is a good idea to obtain a recipient's explicit permission before using his or her e-mail address for A.A. correspondence, especially if it is a workplace email address. When sending A.A. mail to multiple recipients who wish to remain anonymous, use can be made of the BCC (Blind Courtesy Copy) option available on most computers.

USING FULL NAMES IN E-MAILS TO PROFESSIONALS

It is suggested that e-mail communication with professionals is similar to a letter-mailing project with two caveats: 1) e-mails can easily be forwarded, and 2) the contents of e-mails can easily be cut-and-pasted, changed and/or uploaded to Web sites.

Professional "friends of A.A." have shared that, for the purposes of Cooperation With the Professional Community (C.P.C.) or Public Information (P.I.) service, it lends credibility to the letter or e-mail if a full name is used and if the letter or e-mail has a professional look and feel.

The Public Information coordinator at G.S.O. responds to e-mail and letter requests from the media with the following signature:

Sincerely,
John Doe (name not for publication)
Coordinator of Public Information

ANONYMITY ON PERSONAL COMPUTERS

Some A.A.'s think, "I have my own computer, so I have nothing to fear about the anonymity of A.A.'s in my address book." However, it is possible that a motivated individual could obtain a username and password to access another person's e-mail account. Hopefully, such an intrusion would not occur, but it may be prudent to select a password that is as unique as possible and to keep the password private.

Even the most guarded e-mail account could be "hacked" by a computer expert, but at this point we find that many A.A. members and committees are willing to take this risk, all the while utilizing prudence and good common sense.

We may also want to consider that e-mail address books used for A.A. correspondence on a home personal computer, Macintosh, laptop, PDA, Blackberry, etc., may be available to friends and family if more than one person uses the device.

E-MAIL IN A.A.-- ACCESS, ADDRESSES AND ROTATION

It is not necessary to own a personal computer or laptop to utilize e-mail. Many A.A. members in service who do not have computers use free e-mail services to obtain an e-mail account and specifically designate it as their A.A. e-mail service. A.A. members can check their e-mail accounts at public libraries, Internet cafes, and anywhere else Internet service is available.

For A.A. service positions, generic e-mail addresses can be passed from one trusted servant to another at rotation time. For example, the sample e-mail address and account for [email protected] could, upon rotation, be passed on, maintaining the e-mail address identity for the position, one rotation to the next.

THE DANGERS OF SPAM

It is up to a committee's informed group conscience to determine how best to approach service projects via the Internet, especially regarding C.P.C. or P.I. projects.

It is strongly suggested that A.A. members not send bulk unsolicited e-mail messages for A.A. service, i.e., e-mail "mail shots." By doing so they could be bringing the A.A. name into public controversy and damaging the reputation of A.A. as a whole. It may also be illegal, so get informed on the local and federal laws pertaining to e-mail communication and spam.

Instead, the committee could discuss the possibility of sending A.A. correspondence to a small number of recipients or sending personalized e-mails one at a time. E-mails may be filtered into a recipient's spam account so an alternative follow-up plan should also be in place in case there is no initial response. In addition to A.A. members continuing to make personal contacts, an effective route for interacting with professionals and the public has been to provide the link to G.S.O.'s A.A. Web site.

ONLINE A.A. MEETINGS

Just like regular A.A. meetings, online A.A. meetings are autonomous. Due to the lack of a central geographic location, online A.A. meetings are not a direct part of the U.S./Canada service structure. A.A. members are encouraged to participate in service where they physically reside and to participate in group conscience decisions locally. In addition, some online A.A. meetings have business meetings and collect Seventh Tradition contributions.

INTERNET STREAMING AND WEB CONFERENCING

Among A.A. members, there are various levels of experience in the use of computers, e-mail and the Internet. It is important to remember that not all A.A. members have computers and not all who have access are comfortable using this technology. Some people are just now signing up for their first e-mail accounts, while some are talking about things like "Internet streaming," "Teleconferencing technology," and "Web conferencing."

Since these topics are relatively new, G.S.O. is still collecting shared experience. One district has shared that they are considering how to utilize Internet streaming and/or teleconference/Web technology so that general service representatives (G.S.R's) may participate in area assemblies without traveling to the assembly site. They are considering several options: video and audio conference; audio-only conference; fullstream one-way video and audio with text chat return.

Many technological options are possible and, presumably, more are being developed each day. Yet, as stated earlier, it is important not to let the speed of technological development pressure a committee into a quick solution as opposed to a well-thought-out A.A.-oriented decision. Of course, all decisions must include careful consideration of any situations where an A.A. member's anonymity could be compromised at the public level.

LOCAL SHARED EXPERIENCE REQUESTED

Local A.A. needs and experience will determine how A.A. communications will develop in this evolving electronic age. If you have questions, or if you would like to share your Web site committee's experience, please contact G.S.O. at:

General Service Office
P.O. Box 459
Grand Central Station
New York, NY 10163
Tel: (212) 870-3400

www.aa.org

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Our Privacy Statement section I

Soberbonesxxx.com has created this Privacy Statement (Policy) to help it's visitors better understand what information we may collect about you and what may happen to that information. Here at soberbonesxxx.com it is believed that these policies make for good moral ethics and anonymity practices. If You ever have any questions or comments on soberbonesxxx.com's privacy policy or its enforcement, please contact us at [email protected].

  1. PERSONAL INFORMATION WE MAY COLLECT

    We may collect personal information when you send e-mail messages to our "contact" page and our "weblog" (BLOG) page. This "Personal Information" is information that would allow someone to identify you or contact you; including for example, your name, address, e-mail address and telephone numbers; all are confidential and will never be posted.

  2. OUR USE OF YOUR INFORMATION

    Our primary goal in collecting personal information; i.e. (e-mail addresses, etc.) is to provide you first-hand knowledge of any special event posted, or newsletter that may be better relayed by e-mail for a quicker, more convenient, communication purpose. Other purposes may include; replies to your blog postings, or to customize and make your experience at soberbonesxxx.com a better one. Your communication improves this site and identifies its primary purpose; which is to, "help another alcoholic stay sober, one day at a time".

  3. INFORMATION COLLECTED

    Soberbonesxxx.com will hold and transmit your information in a safe, confidential and secure environment; WE WILL NEVER GIVE AWAY, SELL OR RENT THIS INFORMATION TO ANY THIRD PARTIES... GUARANTEED.
    Ever Upholding Our Twelfth Tradition: "Anonymity is the spiritual foundation of all our Traditions"...

privacy policy section II

Thank you again for visiting soberbonesxxx.com and for reviewing our Privacy Policy. Our policy is made clear: We collect no information about you personally; other than information collected and stored automatically when you visit our web site or any web site; unless you choose to provide that information to soberbonesxxx.com via e-mail, or through written content in our weblog, messageboard or events calendar pages. This information is at your discretion, we would advise maintaining your anonymity at this site just as traditionally it is done at any A.A. meeting in a "face-to-face" environment.

Information Collected and Stored Automatically

When you browse through any Web site, certain personal information about you can be collected. We may automatically collect and temporarily store only the following information about your visit:

  1. The Internet domain (for example, "xyz123.com" if you use a private Internet access account, or "yourschool.edu" if you connect from a university's domain) and IP address (an IP address is a number that is automatically assigned to your computer whenever you are surfing the Web) from which you access our Web site;
  2. The type of browser and operating system used to access our site;
  3. The date and time you accessed our site;
  4. The searches you make within our site;
  5. The pages you visit, and;
  6. If you linked to our Web site from another Web site; i.e. the address of that Web site.

We may use this information to help us make our site more useful to you, our visitors and supporters, to learn about the number of visitors to our site, what part of the site they are most interested in, how long they use our Web site, and the types of technology our visitors use. WE DO NOT TRACK OR RECORD INFORMATION ABOUT THE IDENTITY OF INDIVIDUALS AND THEIR VISITS.

We do not use "cookies" on our Web site.

If You Send Us Personal Information

You do not have to give us personal information to visit our Web site.

If you send us an e-mail, or send us a message via our "CONTACT," "WEBLOG", "MESSAGE BOARD" OR "EVENTS", your identity is private unless you give us consent in advance to publish such personal information. In such a case; YOU WILL BE CONTACTED 24 hrs. IN ADVANCE OF PUBLISHING TO REASSURE YOUR RELEASE OF INFORMATION IS VALID AND YOU ARE WHO YOU SAY YOU ARE, NEVER AFTER THE FACT.

  1. We do not create individual profiles with the e-mail information you provide or give it to any other organizations.
  2. The e-mail material, including your e-mail address and/or name will in no way be correlated or linked to the material that is automatically collected as described above.
  3. Our Web site does not collect information for commercial marketing.

The uses we will make of your information is to:

  1. Consider your suggestions and updates.
  2. Possibly respond directly to you for clarification if need be.
  3. Process your request for materials, if asked for.
  4. Try and answer your questions; or refer you to a knowledge base that can, should you ask them.

Links to Other Sites; see our external links disclaimer also.

Our Web site has links to many other sites. Once you link to another site, you are subject to the privacy policy of that new site. This includes any sites you may link to through our pages or our "on site search engines".

Last, but not least, enjoy your visit to soberbonesxxx.com! We are not a leader, but merely one in a thousand humble servant's to each in our recoveries.

PEACE

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