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The Story of Ramakian

Traditional Thai Dramatic Forms

Resources and References

Conclusion

Activities and Exit Questions

 

The Story of the Ramakian

 

 

      Hanuman                       The Evil King Totsaka                       Sita                                     King Rama
 
                                        wallsita.jpg (49038 bytes)                    

                                                                        

The Ramakian is an epic poem taken from Sanskrit legend. It consists of 14 divisions, with 212 paragraphs! It is the story of Phra Rama, the rightful King of Ayuttaya, and Totsakan, the island of Longka's evil King. This evil King abducted King Rama's beautiful wife, Sita, and took her to Longka. Rama enlisted the help Chompupan the monkey chief, Hanuman, a magical monkey and the monkey troops to bring word of rescue to Sita. King Rama gave Hanuman a ring, and a piece of the Queen’s cloth as proof that they are indeed from him.

The monkeys and their troops endured many trials on their way to Longka, such as freeing the beautiful Busta Malee, healing the magical bird Sampatee, fighting the powerful giant Phi Sua and outwitting a sage. Finally, Hanuman alone reached the gardens of Longka where Sita was kept. When he found Sita, he saw her weeping because of Totsakan, so he turned himself into a tiny monkey so that he could spy on the evil King.  Tokosakan wanted to make Sita his wife, but, she refused him, proving her love to Rama. However, she was so distraught that she tried to hang herself, and Hanuman the magical monkey swung down from a tree and stopped her. He showed her the ring and piece of cloth, and begged her to wait for Rama, who was on his way to save her. 

 When King Rama and his troops finally reached the tip of the subcontinent, they took five days to build a bridge of stones across the sea to Longka. They crossed over to fight King Totsakan’s army. Totsakan called forth his giant brother, and Hanuman used his magic to grow big enough to fight this giant. However, after Hanuman won, he found all of the men dead, including Rama. He then had to fly to a mountain to fetch a special herb to bring Rama back to life. Rama was healed and he took an arrow, pointed it at Totsakan and said a prayer to the sun. Totsaka saw that goodness would always defeat evil, and just then the arrow pierced his heart. The gates opened and Sita was finally reunited with Rama.

 

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The Traditional Dramatic Forms of Thailand

 

Performing arts in Thailand take on one of six major dramatic forms, as follows:

Khon

Khon is a formal, masked dance drama that was originally performed for the Royal Court of Thailand. Scenes from the Ramakian are used as the basis for the dance. There are five divisions of Khon performance.

Lakhon

Lakhon is similar to Khon, but it is a non-formal type of dance drama that also uses scenes from the Ramakian. Thai folk tales are also used for storyline, but masks are not worn. Lakhon is divided into four types.

 

Likhe

Likhe is a colourful misture of Thai comedy, melodrama, folk music and dance. It is usually performed by traveling troupes of performers and has outrageous costumes.

 
Manohra

Manohra is dance drama from Sounthern Thailand and it is mainly based on scenes from the Ramakian.

 

Hun Luang or Lakorn Lek

Lakhon Lek or “Little Theatre” is puppetry that was reserved for the Royal Courts. The Hun Luang or “Royal Puppets” are made of koi paper and ornate cloth and are very beautiful. Stories for performance were taken from the Ramakian. 

 

Nang Talung

Nang is Shadow Puppetry and it is very popular, especially in Southern Thailand. The puppets are made of leather and the characters are from the Ramakian. There are four types of Nang. 

 

 

Khon 

There are 5 types of Khon performance; Klang Paleng, Nung Rao, Rong Nai, Na Chor and Chak, and all of them are based on the Ramakian. They differ in that some are performed inside, some in the open-air, and some have different types of stages and scenery.

Scenes from the Ramakian are performed in the Khon masked dance. Khon performances have five types of masks, humans, celestial, animal, monkey, and demon, but all of the performers are male. Recently, women have been allowed to perform. There is much singing and dancing in a Khon performance, however, the singing must be done offstage by a chorus because the actors cannot sing with their masks on! The singers are provided with music played by an elaborate orchestra called a “piphat”.

Traditionally, Khon dramas were performed at the Royal Court for special occasions, such as births, and weddings, but today, they are staged for the public.

 

 

 

 

 

Lakhon Dancers

 

 

Likhe

Likhe is a folk theatre that contains several elements, such as lively dance, colourful costumes, mime, folk music, social satire and slapstick comedy. It is performed at local festivals, and uses a lot of improvisation, jokes and double meanings to get the audience involved in a light-hearted way. Likhe is therefore very casual and “folk” oriented. It usually begins with an introduction called the “awk khaek”, wherein an actor narrates a summary of the story: a prince travels in search of the woman of his dreams and a friend to help him in his duels always accompanies him.  This same basic plot is always followed, and it is based upon the Ramakian. However, the characters are exaggerated and specific references to the local area where it is performed are made.

 

 

 

 

Hun Luang Puppets and Lakorn Lek Theatre

Lakorn Lek theatre was performed in the Royal Court of Thailand, usually at funerals. The storylines were based upon the Ramakian along with some other Thai epics that are lesser known.

The Hun Luang puppets are very beautiful and rare and they are placed on display in museums. They are marionettes that are about one meter high, with approximately eleven strings to manipulate them. The heads are made either from wood painted with gold details, for important characters, or from paper, for less important characters. The puppets’ costumes are very elaborate and beaded and are based upon the costumes of the Khon dancers. The movement they use is very slow and rhythmical, and it is very difficult to manipulate them. In fact, it took several people to move and narrate them, and these days, no one knows how to do this properly. Therefore, Lakorn Lek is no longer performed.

 

 

 

 

 

 

 

 

 

                                    

 

 

 

Khon Masks and Mural

 

 

 

 

 

 

Lakhon

Lakhon is quite similar to Khon, in that it involves singing and dancing. However, it is a less formal type of presentation and the performers do not wear masks. There are three major divisions of Lakhon; Lakhon Chatri, Lakhon Nok and Lakhon Nai. . Lakhon Chatri is performed at Thai shrines and it can often be seen in Bangkok, the capital city. . Lakhon Nok is performed by men and it is filled with humour, bawdiness and lively music and movement. Likhe drama is derived from Nok. Lakhon Nai, by contrast, is graceful and romantic, and it is performed only by women. 

 

 

 

 

 Likhe Perfromers.

 

 

Manohra

Manohra is the Southern Thai equivalent to Likhe, and it is the oldest surviving form of Thai dance drama. The performers use contemporary, rhymed words and comments. The regular performers even compete at local festivals to see who can rhyme the most. Like Likhe, “Nora” as it is called, also uses the plot structure of the Ramakian. A local Prince sets off to rescue the woman he loves, a beautiful woman-bird princess. As she is a bird, Nora is often called the “Women’s Bird Dance”.

 

 

 

 

 

 

 

 

 

 

 

 

Nang Talung

Nang Talung,, or Shadow Puppetry, is very popular in Thailand. Shadow puppets are performed at night, behind a screen lit by candles. It usually falls into two basic categories, Nang Yai and Nang. Nang Yai puppets are usually two meters high, depict a whole scene and the puppeteer has to dance along with the puppet behind the screen. This is the formal version of shadow puppetry. By contrast, nang are usually smaller, depict specific characters, have moveable joints and the puppeteer sits down behind the screen to manipulate them. Often, one puppeteer can perform the entire show. Nang is much more casual, and like Likhe, depicts folk tales that are comedic and lively. Political situations are also topics for nang storylines. A folk music orchestra usually plays along with the puppets. 

 

 

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Resources and References  - Spirituality through Drama, Dance and Music in Thailand

 

Websites

General
http://www.siam.net/thailand-travel-guide/theater_dance.html

http://www.seasite.niu.edu/Thai/literature/ramakian/khonmasksofthailand/khonkhon.htm#The%20Khon%20Masks

http://www.chiangmaihandicrafts.com/thaiculture/ThaiandLocalCulture/TheatreandDance.htm
 
http://www.thaifolk.com/Doc/perform2_e.htm 
 
music & dance
http://welcome-to.chiangmai-chiangrai.com/thaidance.htm

http://www.siamclassicaldances.com/index.html 

 

http://www.travelthailand.com/hokstory/dance.htm

http://www.bangkok-photos.com/pages/frameme.php?page=framemein.php?page=049_ThaiDance.htm
 
puppets & theatre
http://www.thaimyway.com/article/Puppet/puppet.htmlhttp://www2.accu.or.jp/paap/data/A_THA2.xml?mode=detail1

http://www.nationmultimedia.com/thelink/index_oct9.html

 

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Thailand Conclusion, Activities and Exit Questions

 

Conclusion

 

As you can see, Thailand has a wide variety of performing arts, and they all incorporate dance, music and colourful costumes. For centuries, and still today, almost all of the storylines used for these dramatic forms are based upon the Ramakian, the ancient, religious East Indian story.  Why would an Indian story be so popular with people in Thailand? Well, during a period in history when Indian Kings and politics were popular in South East Asia, the Thais adopted the story. These Indian Kings equated themselves with the gods, and the Thai Kings wanted to use this as their model because it was noble. The tradition continues today, and the Tahi King is revered among his people.

 

Activities and Follow-Up Questions

 

1. Can you see any similarities between Thai dramatic forms, and those that you saw in any of the other countries?

2. What is unique about Thai performing arts?

3. How can you adapt the characters of the Ramakian to place them in a modern time and setting?

4. Using these characters, write a modern day version of the Ramakian.

5. Create your own shadow puppets, by cutting out paper characters, colouring them and attaching them to wooden sticks. Use a sheet with a flashlight behind it and perform the story you wrote in question 4. 

 

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