Blue Laws

statutes regulating personal and public conduct, particularly on the Sabbath; so called because such laws (which originated in Virginia in 1624) reputedly were printed on blue paper in the American colony of New Haven (1638-65). In his satirical A General History of Connecticut (1781), the Tory clergyman Samuel Andrew Peters provided a list of 45 "blue laws" allegedly drawn up by the zealous Puritan authorities. All of the Puritan colonies of New England enforced strict observance of the Sabbath; in some colonies, expenditures on clothing and personal adornment also were limited by statute. After the American Revolution, blue laws generally fell into abeyance or were repealed. Many such statutes remained on the books, however, and during the Prohibition movement of the late 19th and early 20th centuries, several states enacted new types of blue laws governing the sale and use of liquor and tobacco and providing for local censorship.

Repeated legal challenges to the constitutionality of blue laws have been made in the courts. A particular focus of controversy in recent years has been Sunday closing laws, which mandate the closing of retail and other business establishments. Federal courts have consistently ruled that Sunday closing laws constitute a valid exercise of police power by state legislatures and that they do not violate constitutional guarantees of religious liberty. In 1979, for example, the U.S. Supreme Court refused to hear challenges to the Sunday closing laws of New Jersey and Texas, on the grounds that any change in such laws must come through legislative action.

 

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HOW TO CITE THIS ARTICLE
"Blue Laws," Microsoft Encarta Online Encyclopedia 2000
http://encarta.msn.com 1997-2000 Microsoft Corporation. All rights reserved.


1993-2000 Microsoft Corporation.
All rights reserved.

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Blue Laws


[English]

Leyes Azules (Leyes Dominicales),

Leyes Azules, estatutos de regulación personal y conducta pública, particularmente en el día de reposo; así llamadas tales leyes (las cuales originadas en Virginia en 1624) fueron impresas en papel azul en la colonia Americana de New Haven (1638-65). El clerigo Samuel Andrew Peter en su satirica Historia de Connecticut (1781) dió una lista de 45 "leyes azules" escritas por fanáticas autoridades puritanas. Todas las colonias puritanas de Nueva Inglaterra forzaron la estricta observancia del día de reposo, en algunas colonias legislaron acerca de la indumentaria y adornos. Después de la revolución Americana, las leyes azules fueron rechazadas. Muchos de estos estatutos permanecieron en los libros, sinembargo, durante el movimiento de prohibición de finales del siglo XIX y principios del siglo XX, varios estados emitieron nuevos tipos de leyes azules controlando la venta y uso de licor y tabaco y proveyendo para censura local.

Repetidas demandas legales respecto a la constitucionalidad de las leyes azules han sido hechas en las cortes. Un particular poco de controversia en los años recientes han sido las leyes de cierre dominical, las cuales ordenan el cierre de los establecimientos comerciales. Cortes federales han reglamentado que las leyes de cierre dominical constituyen un ejercicio válido del poder policial de las legislaturas estatales y ellas no violan las garantías constitucionales de libertad religiosa. En 1979, por ejemplo, la Suprema Corte de los Estados Unidos rechazó escuchar demandas sobre leyes de cierre Dominical de New Jersey y Texas, con el fundamento de que cualquier cambio en tales leyes necesita hacerse através de la acción legislativa.




HOW TO CITE THIS ARTICLE
"Blue Laws," Microsoft® Encarta® Online Encyclopedia 2000
http://encarta.msn.com © 1997-2000 Microsoft Corporation. All rights reserved.



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© 1993-2000 Microsoft Corporation.
All rights reserved.







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