| THUS SPOKE ZARATHUSTRA SECOND PART |
| 8)The Night Song -Z likens himself to light/a sun within a dark void -those in darkness crave and clamor to the light >when you are dark, you want that which you are not: light (correlation and support for the religious idea of creating a �good� based in that which is difficult for man) -but when you yourself are light, then the light of another does not attract you -something about being careful not to be too generous and give too much >helping while withdrawing help at the same time -�the danger of those who always give is that they lose their sense of shame� >losing your sense of shame makes �your hands callous from always meting out� *giving too much and too often can lead you to become jaded and unfeeling to the act of giving -Z doesn�t criticize giving >just criticizes giving too much 9)The Dancing Song -talking about Cupid and love -comparing women to life >both are changeable and wild >both, men call unfathomable just because men don�t understand it -people thirst after wisdom, but are never satisfied >also is like life and women because it is changeable -So, what is the dancing song? 10)The Tomb Song -talking about youth and innocence -taking away and �killing� one�s innocence is worse than physically murdering a person -innocence allows one to think well of all people and things -in taking away innocence, you take away a very pure joy of many things >i.e. dancing and giving -all these things of youth were destroyed and died >buried in a tomb -reborn and resurrected out of these tombs (overcoming these wounds) rises the �invulnerable� will >the will remains unchanged through the years -will allows one to break free of the psychological chains that bind us with the wounds and trauma resulting from out shattered innocence and youth -you need the youth and innocence to die in order for the strong will to be born out of these wounds that the death of youth created 11)Self Overcoming -speaking of the will to power -�a will to the thinkability of all things� -you want to create the world and then bend that world to what you desire -3 points: 1)whatever lives, obeys 2)he who cannot obey, himself, is commanded 3)commanding is harder than obeying >because he must carry the burden of all who obey >because this burden may easily crush him -life is that which must always overcome itself 12)Those Who are Sublime -sublime: royalty, standing tall, powerful, majestic, proud, larger than life -one who is sublime is ugly >ascetic of the spirit >caught up in his appearance and accomplishments >unable to relax and enjoy life -tenseness is not favorable >try to be relaxed -when the sublime relinquish their sublimity, that is when they discover their beauty -in order to transform into the overman, the sublime must conquer, the difficulty of the act of kindness >kindness is difficult for those capable of all evil >overcome that which is difficult (cross-reference with criticism of religion that makes a virtue out of all things that are difficult; a concession to religion or just separate?) 13)The Land of Education -people today are hollow >they flesh themselves out with the past -people mask themselves with all the customs and faiths of the peoples of the pass -with this broad and varied collection of traits enshrouding people, they seek to: >flatter themselves with their wild appearance >hide themselves from their true personality being discovered -but without all these rainments, people are actually very frail and hollow -people are too guided by their past |