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examples
of such Gnanis are Ramana Maharshi of Tiruvannamalai and Sri
Aurobindo of Pondicherry. There may be others who are not
so well-known. Achieving such a state is extremely difficult
because for attaining this, one has to stop all thought processes
and concentrate the mind in a relaxed manner on the Supreme
Being. Ramana Maharshi calls this Mano Nigraham or 'killing
of the mind' because when all thought processes stop, the
mind ceases to exist. Ordinary mortals will find it difficult
to stop the mind from thinking even for five minutes.
The Gods
in the Epics and Puranas are the Gods whom the Hindus worship
today. These include Siva and Vishnu, Parvathi in various
forms , Mahalakshmi, Ganapathi and Subramania (who are the
sons of Lord Siva), Krishna and Rama who are the incarnations
of Lord Vishnu, Hanuman, Saraswathi and certain other deities.
The Navagrahas or nine planets are worshipped as Gods. The
Navagrahas are there in the Vedas as astrology is a part of
the Vedas. Saraswathi is the Goddess of knowledge and also
an imaginary river who is mentioned in several Sukthams in
the Vedas. In the very beginning of the Rig Veda , in Suktham
No.3 of Mandalam 1, reference is made to Saraswathi as the
Goddess of knowledge and as a river. However temples for Saraswathi
are very few in number. To put things briefly, the main Gods
today are Siva and His family and Vishnu and His family because
the other Gods are in some way related to these main Gods.
Rudra and Vishnu, who are unimportant Gods in the Vedas are
the main Gods in the Puranas.
ORIGIN
OF THE VEDAS
The Aryans
are said to have composed the Rig Veda around the 10th Century
B.C. when they settled in the area west of the Sindhu River,
that is, present day Pakistan. It is said to have been compiled
around the 6th Century B.C. It is generally believed that
the other Vedas were composed after the Rig Veda. The Vedas
are in the form of groups of hymns. Each group is called a
Suktham. Each Suktham is addressed to one God or, in some
cases, to a few Gods. Each Suktham has been composed by a
Rishi. In Vedic parlance, a Rishi is a priest who is capable
of composing hymns in Sanskrit to suit the particular context.
Vedic rites were conducted by kings or such people. The person
on whose behalf the rite was performed was called 'Yajamanan'
or master. The objective of the ceremony was to get the blessing
of the Gods so that the master could get wealth or conquer
his foes or achieve any other objective of his choice. At
the time of the Rig Veda, the Aryans seem to have been fighting
a lot of battles. The majority of Suthams mention enemies
and wars and request the Gods to favour them with victory.
The Rishi composed the hymns addressed to some specific God
like Indra, Agni or Varuna to suit the context and performed
the Vedic Rite on behalf of the master. During the Yajnam
the hymns were repeated hundreds or thousands of times and
each time the 'haviz' (offering) in the form of ghee or some
such substance was poured into the sacred fire. The Agni (Fire)
was supposed to carry the offering to the specific God. For
example, in a Mrityunjaya Homam ( a rite conducted for long
life ) the chant ' please protect the master from death and
give him long life' is repeated 1008 times and each time an
offering of ghee is poured into the fire. In a Maha Rudra
Yajnam the 'Rudram' is chanted 1331 times and offerings made
to the presiding deity 'Rudra'.
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