REFERENCES TO THE OLD TESTAMENT

REFERENCES TO THE NEW TESTAMENT

REFERENCES TO FATHERS OF THE CHURCH

Origen
III:205, Scripture Types.
Gregorius Magnus
Expositia in Librum B. Job, Epistola, Caput IV.
Quasi quidam quippe est fluvius, ut ita dixerim, planus et altus, in quo et agnus ambulet, et elephas natet. II:40, Alpha’s Reply to Theta.

REFERENCES TO LITURGIES

BOOK OF COMMON PRAYER (ANGLICAN)
Congregational Confession of Sin. I:443, The Baptists—Where Are They Going?

REFERENCES TO RELIGIOUS HYMNS

“All people that on earth do dwell,” (Old Hundred) I:148, My Church.
“Broad is the road that leads to death” I:326, Hymns and Hymn Books.
“Happy the souls to Jesus joined,” I:326, Hymns and Hymn Books.
“Here We Are But Straying Pilgrims” V:104, The Care of the Churches.
“I am a soldier of the cross” I:320-21, Hymns and Hymn Books.
“Jesus, we bless Thy Father’s name;” I:323, Hymns and Hymn Books.
“Look unto him, ye nations; own” I:325, Hymns and Hymn Books.
“Lord God, the Holy Ghost,” I:325, Hymns and Hymn Books.
“Not all the outward forms on earth,” I:324, Hymns and Hymn Books.
“O thou fount of every blessing” I:148, My Church.
“O thou fount of every blessing” I:320-21, Hymns and Hymn Books.
“O turn you! O turn you, for why will you die” I:326, Hymns and Hymn Books.
“Safely through another week” I:148, My Church.
“Since I can read my title clear” I:320-21, Hymns and Hymn Books.
“Thus saith the mercy of the Lord,” I:324, Hymns and Hymn Books.
“Tis a point I long to know” I:324, Hymns and Hymn Books.

REFERENCES TO CONTEMPORARY RELIGIOUS JOURNALS

The American Christian Review (Cincinnati)
I:41, Do the Unimmersed Commune?
I:101, Synopsis of the “New Interest” in Detroit.
I:329, Reciprocal Courtesy.
V:127, Preaching Funerals.

The British Millennial Harbinger
I:443, The Baptists: Where are They Going?

The Christian Examiner (Richmond, Virginia)
IV:415, The Christian Examiner.

The Gospel Echo (Carrollton, Illinois)
I:329, Reciprocal Courtesy.

The London Quarterly Review
V:109, The Triumph of Christianity.

The Millennial Harbinger
I:41, Do the Unimmersed Commune?
I:101, Synopsis of the “New Interest” in Detroit.
I:336, A. Campbell’s Millennial Harbinger.
II:222, Suggested To Our Colleges.
IV:352, On Instrumental Music in Churches of Christ.

The Religious Herald
IV:403, Dr. Broaddus on Baptism for Remission of Sins.

The Western Recorder
IV:427, Elder Goss — Kentucky and Virginia Campbellites.

REFERENCES TO CONTEMPORARY RELIGIOUS PROSE

Lyman Coleman (1796-1882)
History of the Apostolic and Primitive Church IV:360, On Instrumental Music in Churches of Christ.
Ancient Christianity Exemplified IV:360, On Instrumental Music in Churches of Christ.
George Gilfillan (1813-1878)
The Bards of the Bible (New York: Harper & Brothers, 1851), 282. I:53, The Apostle John.
Ibid., 358 I:107, Abraham.
Elder John Rogers
Review of the Report of the Transylvania Presbytery I:425, Theta’s Reply to Cullan and Alpha.

REFERENCES TO CONTEMPORARY RELIGIOUS LEADERS

Bro. H.T. Anderson (1812-1872)
II: 176, H.T. Anderson’s Translation.
III:160, Creeds.
IV: Faith—Its Definition.
IV:239, Editor’s Plea for a New Translation.

Dr. John A. Broaddus
IV: Dr. Broaddus on Baptism for Remission of Sins.

Bro. Alexander Campbell (1788-1866)
I:255, Have We Not Become a Sect?
I:329, Hymns and Hymn Books.
II:222, Suggested to Our Colleges.
I:336, A. Campbell’s Millennial Harbinger.
III:133-35, The Missouri Test Oath and Alexander Campbell.
IV:165, Lectures on the Pentateuch by A. Campbell.
IV: Faith—Its Definition.
IV:352, On Instrumental Music in Churches of Christ.
V:185 and following, The Atonement.

Bro. Thomas Campbell (1763-1854)
III:133, 135, The Missouri Test Oath and Alexander Campbell.

Bro. H. Christopher
author of IV: On Instrumental Music in Churches of Christ.

Lyman Coleman
IV:360, On Instrumental Music in Churches of Christ.

Bro. J.W. Cox
author of I: A Review of “Theta” On Communion.

Bro. Craig
I:329, Reciprocal Courtesy.

Bro. Isaac Errett (1820-1888)
I:41, Do the Unimmersed Commune?
I:100, Synopsis of the “New Interest” in Detroit.

J.B. Ferguson
III:334, Can We Divide?

Bro. Benjamin Franklin (1812-1878)
I:41, Do the Unimmersed Commune?
I:329, Reciprocal Courtesy.
I:100, Synopsis of the “New Interest” in Detroit.

Friedrich Heinrich Wilhelm Gesenius (1786-1842)
V:108, Brief Biblical Criticism.

Bro. Robert Graham (1822-1901)
author of III: Scripture Types.

Green
IV: Faith—Its Definition.

Bro. T.P. Haley (1823-1913)
V:31 A Trip to Missouri.

Bro. Winthrop H. Hopson (1823-1889)
IV:415, Editor’s announcement of The Examiner
V:31 A Trip to Missouri.

Dr. J.B. Jeter (1802-1880)
I:259, after Have We Not Become a Sect?
IV:403, Dr. Broaddus on Baptism for Remission of Sins.

Bro. J.M. Long
author of IV: The Two Apects of Faith As Presented in Hebrews XI., 1.
replied to in IV: Faith—Its Definition.

Bro. George W. Longan (1819-1891)
II:222, Suggested to Our Colleges.

Bro. C.L. Loos (1823-1912)
I:199 A Commentary on Acts of Apostles.
I:336, A. Campbell’s Millennial Harbinger.
IV:239, Editor’s Plea for a New Translation.

Rev. W.L. Maccalla
I:336, A. Campbell’s Millennial Harbinger.

Bro. J.W. McGarvey (1829-1911)
I:199 A Commentary on Acts of Apostles.
author of I: Hymns and Hymn Books.
author of III: A Trip to Missouri.
IV:239, Editor’s Plea for a New Translation.
author of observations on IV: Dr. Broaddus on Baptism for Remission of Sins.
V:31 A Trip to Missouri.

Bro. Robert Milligan (1814-1875)
IV:239, Editor’s Plea for a New Translation.

Bro. W.T. Moore (1832-1926)
IV:165, Lectures on the Pentateuch by A. Campbell. Edited by W. T. Moore.

Bro. Thomas Munnell (1823-1898)
author of I: Reply to an Article Entitled “Do the Unimmersed Commune?”
author of I: Theta’s Reply to Cullan and Alpha.

Dr. Augustus Neander (1789-1850)
IV:361, On Instrumental Music in Churches of Christ.

Robert Owen (1771-1858)
I:336, A. Campbell’s Millennial Harbinger.

Bro. John G. Parrish
IV:415, Editor’s announcement of The Examiner.

Bro. W.K. Pendleton (1817-1899)
I:41, Do the Unimmersed Commune?
I:100, Synopsis of the “New Interest” in Detroit.
I:199 A Commentary on Acts of Apostles.
I:336, A. Campbell’s Millennial Harbinger.
IV:239, Editor’s Plea for a New Translation.

Bro. Pettigrew
IV:239, Editor’s Plea for a New Translation.

Bro. Proctor
I:199, A Commentary on Acts of Apostles.
III:133, The Missouri Test Oath and Alexander Campbell.
IV:239, Editor’s Plea for a New Translation.

John B. Purcell (Roman Catholic Bishop of Cincinnati)
I:336, A. Campbell’s Millennial Harbinger.

N.L. Rice
I:336, A. Campbell’s Millennial Harbinger.

Bro. Samuel Rogers (1789-1877)
II:222, Suggested to Our Colleges.

Walter Scott Russell
III:335, Can We Divide?

Bro. Walter Scott (1796-1861)
I:255, Have We Not Become a Sect?

Bro. John Smith (1784-1868)
II:222, Suggested to Our Colleges.

Barton W. Stone (1772-1844)
I:255, Have We Not Become a Sect?

Emanuel Swedenborg
III:205, Scripture Types.

Dr. Thomas
III:334, Can We Divide?

Bro. David Walk (1833-1908)
author of IV: Prayer.

Bro. L.B. Wilkes (1824-1901)
author of I: A Review of Theta’s Reply on Communion.
author of II: Alpha’s Reply to Theta.
III:133, The Missouri Test Oath and Alexander Campbell.

Bro. L.W. Wilkes
author of III: Creeds.

Bro. Wilkes (Not distinguished. Is there really an L.W. Wilkes?)
V:31 A Trip to Missouri.

REFERENCES TO ANCIENT GREEK LITERATURE

The Labyrinth. III:206, Scripture Types.
EPICURUS
Maxim 5, as interpreted from Diogenes Laertius’ Lives of Eminent Philosophers. I:53, brite from Leighton.

REFERENCES TO SECULAR AMERICAN LITERATURE

Luther Stearns Cushing (1803-1856)
Manual of Parliamentary Practice: Rules of Proceeding and Debate in Deliberative Assemblies (Boston: W.J. Reynolds & Co., 1854, 1845). I:100, Synopsis of the “New Interest” in Detroit.

REFERENCES TO SECULAR BRITISH LITERATURE

WILLIAM SHAKESPEARE (1564-1616)
The Merchant of Venice I, i, 94 I:106, Synopsis of the “New Interest” in Detroit.
Othello, Moor of Venice I, ii, 78-79 I:150, My Church.
The Elizabethan poet is listed on page 52, and his Jacobean Macbeth is named as an example play on page 50. IV:52, Prayer.
JOHN LOCKE (1632-1704)
The beginning of Locke’s 1661 essay, “Error,” fills the space at the end of the article, “A Fondness for the Mysterious.” II:211, Orthodoxy and Heresy.
ALEXANDER POPE (1688-1744)
A little learning is a dangerous thing, — “An Essay on Criticism” (line 215) V:108, Brief Biblical Criticism.
THOMAS MOORE (1779-1852)
Lalla Rookh: An Oriental Romance (1817) I:205, Reply to an Article “Do the Unimmersed Commune?”
GEORGE GORDON, LORD BYRON (1788-1824)

’Tis strange—but true; for truth is always strange;

stranger than fiction: if it could be told.

Don Juan, Canto xiv, stanza 101
II:40, Alpha’s Reply to Theta.
II:45, Alpha’s Reply to Theta.

REFERENCES TO SECULAR SPANISH LITERATURE

MIGUEL CERVANTES (1547-1616)
Don Quixote (1605), in which a fantastic squire saddles up his plough horse, Rosinante, and rides to right the wrongs of the world. I:201, Reply to an Article “Do the Unimmersed Commune?”
I:293, Review of “Theta,” On Communion.

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