THE MYTHOLOGY OF PLACE:

JAMES K. BAXTER'S OTAGO WORLDS

Lawrence Jones
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The Brighton World
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As that statement implies, there were also other sources of images than Brighton: other places in Otago, India (from his 1958 journey there), such North Island places as Wanganui, Kai Iwi Beach (sounding very much like Brighton in 'At the Bay'), Akitio, Waipatiki Beach, and. towards the end,  especially Jerusalem.  But the concern here is that little world of Brighton, a fallen Eden fronting the sea,  flanked by two other Otago worlds representing those two opposing images that he considered to be 'of peculiar cogency for New Zealand poets', the City and the Wilderness.   While in his later poetry the City became Wellington and then Auckland, in his early and middle poetry  it is  Dunedin, 'a different place' from Brighton, 'the town I ventured into when I first came of age . . . . the place where (as all people have to) I broke away from my first family and began the somewhat agonising search for a tribe of my own'. And the Wilderness is often the mountain country of Central Otago, especially the Matukutuki Valley, 'the mirror and symbol of the power of God which cannot be contained in human thought or human society'.   The three worlds together form a mythical structure, a spatial myth against which the temporal myth of his life in his poetry is acted out.
 
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