THE UNITY PROJECT, Part I.
     by Nathan Coppedge                                                              page
Individual-Material: Private-Public                                |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||

Part I.  Effective-Meaning: Objective-Time
�1.b. Iteration 5                                             page 3

Preface

Summary

Part 1a.
Iteration 1
Iteration 2
Iteration 3
Iteration 4

Part 1b.
Iteration 5
Iteration 6

PART II.
(incomplete)

PART III.
(outline)

PART IV.
(outline)

NOTES
There are thus four options for the absolute Subjective world: (note that the qualifier takes the place of the qualified, because absolute subjective-perceivers don�t believe in objects that are both discrete and meaningful. To do so would be to become an objective-perceiver under my definition)
1. God isn�t God (God changes), God is Death (the World dies), the Soul is dead (the Soul is Immortal), �We are what we perceive� (Time is alive).
2. God isn�t God (the World dies), God is Death (the Soul is Immortal), the Soul is dead (Time is alive), �We are what we perceive� (God changes).
3. God isn�t God (the Soul is Immortal), God is Death (Time is alive), the Soul is dead (God changes), �We are what we perceive� (the World dies).
4. God isn�t God (Time is alive), God is Death (God changes), the Soul is dead (the World dies), �We are what we perceive� (the Soul is immortal).

Now it would be expedient if we could eliminate half of our options here.

It seems as though the first part of each (�God isn�t God�) is followed immediately by the main concern of that particular form of subjectivity. So the first is the most pure form, in which we can see that there is an argument: �the only thing we can know is death, but when we are dead we cannot know; the word change is a meaningless designator for a condition that could become static at any moment; because there is no perceived reason

                                                                                NEXT
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||   

Philosophy and Writing                                                           Main Menu
Hosted by www.Geocities.ws

1