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Dale Melchin Commentaries
Volume 1 Edition 2
What's wrong with the world today?
Scriptural Illiteracy By Dale Melchin
After spending much time thinking about it I have managed to identify at least 8 problems in mainstream evangelicalism.� If you can tell me more please email me and I will write articles on those as well.� I will first list them all and then I will deal with the first one on the list.� In the coming weeks I will deal with the other 7 in detail.
6)Always, always remember that Scripture has a particular context.� Certain people wrote it to certain people, for a certain reason.� So we must make our best attempt to understand Scripture from the mindset of the authors and of the people that lived during those times.� If we don't seek that first before moving into application, we will have more trouble.
1) Scriptural Illiteracy
2)Scriptural Unfaithfulness
3) Lousy leadership
Obviously, I am only 22 years old.� I don't have the last word on such matters.� I will have a link to a booklist for hermeneutics and other such things so you can go further in your own studies.� However, I believe if you follow these principles in interpreting Scripture you will be on the path to understanding the Bible more than you were before.� Not to sound pragmatic, but if it worked for me, it can work for you too.
4) Anti-intellectualism
5)Divorcement from Historic Christianity
6) Historical Ignorance
7)The Importing of Humanism into the church
8) Parental Unfaithfulness
I would like to highlight Scriptural Illiteracy first.� This is not the same thing as biblical ignorance.� Illiteracy is mostly unintentional whereas ignorance is intentional.� You have to actively ignore something in order to be IGNORE-ant.
Next week, Scriptural Unfaithfulness.
Email me with your questions, or comments.
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First let us look at illiteracy is in the clinical sense.� It is the inability to read or comprehend written speech.� Sometimes possibly spoken speech.� Now working from that analogy it is not necessarily the fault of the person who is illiterate that they got that way.� Maybe the parent weren't diligent to teach the child, or maybe the quality of education they received wasn't very high (which is another article entirely).� Never the less they can't read.� Now when the person realizes they can't read or comprehend written speech, that is when they should begin to take responsibility and do something about it.� If they know they have a problem and don?t make an effort to fix it, then they are fully to blame for any continued consequences of not being able to read.
Recommended Reading
This link will take you to the Classical Christian Etheral Library.  I probably would endorse most of the books they have on hermenutics.  Happy hunting!
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Now, let us look at illiteracy as it relates to biblical things.� A person might read the Scriptures and not understand all of what is going on.� They might understand the words or some concepts, but where things relate that is the problem.� In fact faulty ideas may even come from the lack of understanding.� What should we do?� Take the Bible away from the populace?� NO, that's Roman Catholicism.� So what should we do?� We should learn hermeneutics, the art/science of interpretation.� We however cannot learn just any hermeneutics because that may result in even more faulty ideas.� I offer a few solutions to this problem.
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1) Read Scripture with the church fathers.� The people who lived closest to Jesus' time will have a better understanding of things that we moderns can on our own.
2) Read Scripture with the Protestant Reformers.� These men recovered what the Roman Catholic Church lost. 
3) Have Scripture interpret Scripture.� This principle of hermeneutics will save people a lot of time and trouble.� If there is something in Scripture that doesn't make sense, look it up in the Strong's concordance and study the theme through out the Scriptures.� Looking up words to find there meaning through the Scriptures is very helpful and can shed light on a lot of problem passages.
4) A corollary to these principles is this:� Not more can be said other than what has been said already.� In other words, we should listen to those people who have interpreted the Scriptures before us.� When I say us I mean people like the Early Church fathers or the Protestant Reformers.� The fathers are good for bridging the culture gap, but I don't recommend we get all of our theology from them.  However, using both  will help us hasten our understanding of the Bible.� When we go along with the historic interpretation rather than interpretations that are only 200 years old, we stand a better chance of getting a correct grasp of the passage.� It is also very unwise to attempt to strike on your own in interpreting Scripture.� That usually leads to heresy.
5) Always remember the literal interpretation of Scripture.� This was a principle of interpretation that was rediscovered during the Protestant Reformation.� It means to interpret Scripture according to the kind of literature that it is.� I.E.� We don?t make didactic passages of Scripture (such as Paul? letters) to be allegorical.� And we don?t turn the locusts in Revelation into tanks.� If it is prophetic, we interpret it like prophecy.� If it is Poetry, like poetry.
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