Breaking shackles |
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Sharafat
Jee Poll Saraat is a
collection of poems by Attiya Dawood on problems women have been facing
for centuries. Perhaps, these issues have no real meaning in
a made society which is more painful for the aware woman. One
poem 'Kaash Samajhdar na Banoon' seems strange in a society which gives
respect to consciousness, then what is the kind of consciousness that
makes a person pity herself. Why is a woman's consciousness considered
something wrong in our social structure. Women in our society are known
through their roles like mother, daughter, sister, and wife. They are
considered nothing apart from these roles. Their recognition as an aware
individual is very strange for this society. The question is if our
society has the flexibility where in they can survive as a woman? Certainly
not, suggests Attiya. Women are made dependent in a Will they ever be their confident,
man made society for the sake of able, independent selves in any
class, man's sovereignty of our society? When men and women are equal, the
game of domination over each looks like a malicious effort of sick minds. No
one has control over being born a male or a female. Then why men dominate
all the aspects of life. Why is it only a man’s rolle to determine and
why a woman’s existance and consiousness not considered. One
of the poems 'Saharay kay Baghair' describes eloquently how dependence
makes a completely .sane person retarded. What does it give and how much
does it take back. It is like where one party makes a deal similar to that
of a master who manages a proposal for his slave. Apart from blocking
freedom, it creates mental and physical prison which sucks their souls and
makes them puppets. The poem describes this dilemma of women in our
society in a pithy manner. Women are made dependent in a man made society
for the sake of man’s sovereignty. The
poerns ‘Pyar Zaroor Karna’, ‘Auron Say Pehlay’ and ‘Sangsar
Tamana’ are
about the poet’s desire for a balanced society. She calls upon
the society to realise and see life in its original colours, exhorts us
not to see life through theeyes of
customs, calls women to go their own destiny. She urges them to free
themselves from the chain of accepted behaviour. Some
descriptive poems draw the picture of women in our society very clearly. The poem
‘Such ki Talaash’ describes a conscious woman's feelings in a society
where she is leading a false life. Society's considerations always stand
before her and she never crosses the limits set by it. At times she
wonders if she has any freedom of thought. She is a prisoner in the male
dominated world. All
this artificial structure in which women have to live now look clearly
outdated. Her own self now is not ready to go with her. All these
uncertainties and absurdities create confusion among both men and women
because customs are not made for both pillars of society. These customs
turn women to stones who need the protection of men and the social
structure, turning the society into a desert. The poem further explains
that the society does not have ears to listen to a woman's feelings. Despite
of all these realities, she dreams of freedom and is
self‑determined. This is what gives her hope. It is the division of
women's roles which led them away from themselves as human beings. Their
needs are defined according to their roles, but in a society a free,
independent and conscious woman is without any 'role'. Perhaps a woman is
a stranger to herself as a woman, she is trained to see herself as a role
player. Some
of the poems are about man‑woman relationship like ‘Sumandar ka
Doosra Kinara’, ‘Jazbat kay Qatal pe’, ‘Turn aur Mein’, ‘Dil
ka Aks’, ‘Bairang Tasveer’ and ‘Muhabbat ki Manzil’. These
poems question the possi bility of a normal relationship in a suffocated
society where a woman has no will of her own and her status is
pre‑determined by men and everything is done to satisfy man's ego. A
society where everything is determined and recognized by men, it's not
strange that women are second class citizens. ‘Barossay
ka Qatal’, ‘Maslehaton ki Dunya’ and
‘Naya Samaaj’ are poems which address society, making it aware
that women can know themselves perfectly. So there is no need to keep them
under male domination as balance between the two will be better for both
of them. Women's awareness and freedom will give balance to the society,
where she has the same rights she will build her own character. The
poem ‘Baikar Khilona’ criticises the society at the rape of minor
girls and uses the metaphor of 'useless toys'. The poem taunts men that
their animal desires are now going to pollute the innocent souls. The poem
‘Shariat Bill’ criticises legislators for using political and moral
tools of the society for male supremacy. Now
that the women are very much aware of their rights
they are more powerful. The slavish attitudes of the society are going
to whither and won't be able to crush today's woman's enthusiasm for
freedom. The News on Sunday August 23, 1998 |
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