Impressions
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In
a tent a group of Bengali women were dancing to a song. I was unable to
understand the lyrics but I stopped. One of the women held my hand and
with smiling eyes bade me to join them. Inside black, white, Hindu and
Muslim women were swaying hand in hand. They were unable to understand
each other's language but they could understand one another's emotions and
sensitivities. At that moment the world seemed simple and lovely to me.
Where were all the disputes as the women swayed to the tune; all those
ethnic, lingual and economic disputes. It seemed that the women were
trampling on the very ruins of those conflicts. The world witnessed scenes
that are bound to happen when women join forces. Perhaps that is why no
nation has stationed women troops to overcome the opposition for if they
do, then women will strum a love‑stained song to pacify the nations
at odds. Truly the Beijing conference was a bond nurtured by the women of
the world. The NGO conference in Manila in 1993 decided that the Fourth
World Conference for Women will be held in Beijing and the theme will revolve around twelve
points. The NG0s returned to their countries and made preparations. The
venue was decided after much difficulty since the west opposed Beijing as
a venue, while the Asian nations persisted that it was the continent's
turn now.
Two years was little time for a conference as big as that. In
Pakistan all the NG0s made preparations but since I was only associated
with ASR, I can only comment on the planning of my own organisation. Many
workshops were held during those two years and we were informed about the
details of the previous conferences, their agendas, outcomes, the level of
women participation and the forthcoming issues in Beijing. An important
point was to create awareness among the women about the Beijing conference
so that the eventual decision reflected the desires of a vast majority of
women. For this purpose many workshops were held in small towns and
villages.
The conference was an event for Beijing but two years was a short
duration to prepare for it. The Chinese had said that they could
accommodate 20,000 participants, but the international platform of NG0s
was so keen to make their presence felt that they pleaded a larger
turnout. China said 'OK, come all of you' and within two years they had
erected thousands of six‑story flats. Only then was it possible to
hold a 36,000 person conference.
We
arrived in Beijing on the 27th of August. There
were two more incidents which showed the Pakistani women in a poor light.
One, when the PTV cameramen appeared, some delegates in the procession
pushed ahead, shouting slogans like 'Jeevay Pakistan', which seemed
uncalled for. Again at the NGO forum's inauguration ceremony some women
waved the country flag. It went against the spirit of the moment as the
women gathered there in thousands were lobbying without any government
support. The
NG0s were placed at Huairou, 60 kilometres from Beijing. And from the 31st
of August, they began their activities. 130
workshops were being held after every two hours, a thick book giving us
all the schedules complete with maps. The
Plenary Programmes Hall had a capacity of 2,000 and in the evenings there
were lecture programmes and cultural programmes of different continents
taking place. Since
we could not attend all 130 workshops we would ask about the various
workshops from our colleagues and shared each other's experiences. In
one of the participants workshops arranged by South Asia a Bengali girl
narrated her story in her native tongue. She had been married off at 13 to
a man who would beat and abuse her. Undeterred she started working for an
NGO where she learnt sewing and weaving. She began to earn a living,
divorced her abusive husband and now lives a life of respectability. In
this workshop, Anis Haroon discoursed on the politics of 'divide and
rule'. In a similar workshop I recited my poems. The people of ASR also
held a workshop called the 'Women's Movement.' In another seminar titled
'Women and Literature', I recited my poems and other feminist poetesses
too recited their works. The
women from India held a seminar on sati. Through articles, a huge poster
and songs they expounded the ritual of sati. Apart
from this, women took out processions on various issues and were joined by
women from other countries. In one procession, a woman wore a mask which
symbolised economic stability and she was hitting another with a stick
made of dollar notes. The main idea was the chaining of women to the
economic mill. The
women of Korea and Japan took out mournful processions denoting sexual
harassment and imprisonment of women in the Second World War. The
Japanese women were also vocal about nuclear warfare and atom bombs. They
had paper‑made skeletons in their hands. Handicapped
women were also present and paraded to voice their feelings and remind us
that they did not need our sympathy but simply our understanding.
We forgot all our restrictions during our visit. We joined
processions of every continent. The Korean and Japanese women's
exhibitions moved us and we heard ourselves echoing the African women's
chant “leri, leri, leri.” On
the return in a PIA flight, Dr Nusrat's two‑and‑a‑half
year daughter insisted on singing songs. Then the skies echoed with the
voices of emancipated women. Azerbaijan women also joined us. A
sweet‑voiced woman began singing a song and we joined the chorus
which went like "Azerbaijan, Azerbaijan." When
the seven ‑and‑a-half -hour trip seemed to end in seven and a
halfminute one, we landed home to the news that apparently we had spent
our days in China in discomfort. The print media seemed to rave about the
same thing and the general impression was that the 130 workshops and
36,000 women only discussed sexual matters. Most of them took perverse
delight in the mere fact that there were 36,000 women in one place. Published
in DAWN, Tuesday Review, Oct 3 - 9, 1995 |
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