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Princess (Ch. 15 -16)


 


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Princess (Ch. 17 - 18)

Fahd bin Abdul Aziz

Sultan Bin Abdul Aziz

Naef Bin Abdul Aziz

Salman Bin Abdul Aziz

Ahmad Bin Abdul Aziz

Dark Secrets

The completion of our birth ends in death. life begins with only one passageway; however, there are unlimited means of exit. The usual and hoped-for method of departure follows the wondrous fulfillment of life's promise. When death claims one blooming with life and cause for hope, it is the saddest of all events. When blossoming youth ends as the result of another man's hand, it is the worst of life.

At the rapturous occasion of the birth of my son, I was confronted with the mindless death of a young and innocent girl.

Kareem and the medical staff attempted to cloister me from the other Saudi women who were short steps away from my suite. While my son slept beside me, with an entourage for protection, other sons and daughters were kept in the nursery. Curiosity about their life stories lured me from my rooms. As with most of the royals, I had led a life sheltered from ordinary citizens, and now

my inquisitive nature led me to conversation with these women.

If my childhood had been bleak, the lives of most Saudi women had been more bleak, I soon learned. My life was ruled by men, but there was protection of sorts because of my family name. The majority of women gathered around the nursery window had no voice in their destiny.

I was eighteen years old at the time of my first child's birth. I met girls as young as thirteen nursing their young. Other young women no more than my own age were delivering their fourth or fifth infant. One young girl trigued me. Her black eyes were dulled with pain as she gazed at the mass of screaming infants. She stood so quiet for such a lengthy time that I knew her eyes did not see what was before her; instead she was immersed in a drama far from the spot on which we were standing.

I learned that she was from a small village, not distant from the city. Normally, women in her tribe gave birth in their homes, but she had been in labor five long days and nights, and her husband had driven her to the city for medical assistance. I befriended her over a period of several mornings and discovered that she had been married at the age of twelve to a man of fifty -three. She was the third wife, but much favored by her husband. Mohammed, our beloved Prophet of Islam, taught that men should divide their time equally among their wives. In this case, the husband was so occupied with the charms of his young bride that to please their husband, wives numbers one and two frequently agreed to lose their turns for mating. The young girl said her hus-band was a man of great power and did "it" many times a day. Her eyes widened as she moved her arm up and down in the pumping motion for added effect.

Now she was frightened, for she had given birth to a daughter, not a son. Her husband would be angry when he came to claim them for the trip back to the village, for the firstborns of the other two wives had been sons. Now, with foreboding, she sensed that she would be scorned by her husband.

She recalled little of her childhood, which now seemed ages ago. She had been raised poorly and experienced little but hard work and sacrifice. She described how she had helped her numerous brothers and sisters to herd the goats and camels and tend to a small gar-den. I was anxious to know her feelings of men and women and life, but since she was sadly lack-ing in education, I did not receive the answers I was seeking.

She was gone before I could say good-bye. I felt cold from the thought of her bleak life and wandered back to my suite in a despondent state.

In a fit of anxiety over the safety of his son, Kareem had posted armed guards at the door of my suite. When I had made my morning walk to the nursery, I was surprised to see guards standing in front of another room. I thought that another princess must be in the ward. I eagerly asked a nurse to tell me the name of the princess. A crease formed on her brow when she told me that I was the only princess in the hospital.

She told me the story, but not before she advised me that she was absolutely scandalized. Then she proceeded to insult all the people on earth before she described the happenings in Room 212. She said that nothing of the sort would ever happen in her country, that the British are quite civilized, thank you, and that they make the rest of the world seem simply barbaric. My imagination could not take me to such depths of anger, so I implored her to tell me what was happening before Kareem paid his afternoon visit.

The day before, she told me, the hospital staff had been dismayed to see a young girl about to deliver, shackled in leg irons and handcuffs, escorted to the maternity ward by armed guards. A group of angry mutawas, followed by the frightened administrator, had accompanied the guards; they, not the administrator, had appointed a physician to her case. To the physician's consternation, he had been informed that the girl had been tried in the Shari’a (the law of God) courts and found guilty of fornication. Since this was a crime of Hudud (a crime against God), the penalty was severe. The mutawas, clothed in self-righteousness, were there to bear witness to the appropriate punishment.

The physician, a Muslim from India, made no protest to the mutawas, but he was incensed at the role he was forced to play. He told the staff that the usual punishment for fornication was flogging, but in this instance, the father had insisted upon death for his daughter. The girl was to be guarded until she delivered, at which time she was to be stoned to death.

The nurse's chin quivered in indignation as she report-ed that the girl was no more than a child. She guessed her age at fourteen or fifteen. She knew few other details and left my bedside to gossip with the other nurses in the hallway.

I begged Kareem to uncover the story. He hesitated, saying that this was not a matter of our concern. After much pleading and the shedding of tears on my part, he promised to inquire into the matter.

Sara lightened my day when she brought me bright news of her evolving romance. Asad had spoken with Father and had received the expected positive answer. Sara and Asad were going to marry within three months I was thrilled for my sister, who had known so little happiness.

Then she divulged other news that made my stomach sink with fear. She and Asad had made plans to meet in Bahrain the following weekend. When I protested, Sara said she was traveling to meet Asad, with or without my assistance. She planned to advise Father that she was still at our palace, helping me in my new role of motherhood. She would tell Noorah that she was back at Father's home. She said no one would guess otherwise.

I asked how she could travel without Father's permission, for I knew he kept all the family passports locked in his safe at the office. Besides, she would require a letter of permission from Father or she would never gain entry onto the plane. I cringed when Sara told me she had bor-rowed a passport and a permission letter from a girlfriend who had planned a trip to Bahrain to visit relatives, but had had to cancel when one of the relatives became ill.

Since Saudi women veil, and the security guards at the airport would never dare ask to see a woman's face, many Saudi women borrow each other's passports for such occasions. The letter of permission was the added difficulty; but they too are swapped, along with the pass-ports. Sara would return the good deed at a later date by planning a trip to a nearby country and canceling at the last minute, then lending her credentials to the same friend. It was a detailed, underground operation that none of our men ever figured out. I had always been amused at the ease with which women tricked the airport officials, but now that it was my sister, I was shaken with worry. In an effort to discourage Sara from any reckless acts, I related the story of the young girl waiting to be stoned to death. Sara, as I, was distraught, but her plans remained solid. With increasing trepidation, I agreed to be her cover. She burst out laughing at the thought of meeting Asad without supervision. He had arranged to borrow a friend's apartment in Manama, the capital of the tiny country of Bahrain.

Sara, in her mood of anticipation, lifted my son from his silken cocoon. With joyful eyes, she absorbed his perfection, and said that she too would soon know the joys of motherhood, for she and Asad longed for the six little ones predicted with such certainty by Huda. I displayed the happy countenance expected by my sister, but fear settled in my belly like frozen fire.

Kareem returned early in the evening with information about the condemned girl. He said she was known to be wanton and had become pregnant after having sex with numerous teenage boys. Kareem was disgusted with her behavior. He said that in her disdain for the laws of our land, she had humiliated the honor of her family name; there was no other course possible for her family to take. I asked my husband of the punishment for the young males who had participated, but he had no answer. I suggested that they had more than likely received a stem lecture in lieu of a death sentence; in the world of Arabs, blame for unsanctioned sex is placed wholly on the shoulders of the female. Kareem stunned me with his calm acceptance of the planned execution of a child, no matter what the crime. In spite of my appeals for him to make some effort to intervene with the king, who could often attain success with a father bent on violent punishment, Kareem dismissed my cries of alarm with unconcealed irritation and insisted that the subject be dropped. I was withdrawn and sullen when he bade me farewell. He lavished our son with kisses and promises of a perfect life while I sat dull and unresponsive.

I was preparing to depart the hospital when the British nurse entered my suite in a white glow of anger. She brought heavy tidings of the condemned girl. She possessed an uncanny memory and recalled every painful detail, in perfect clarity, that she had been told by the physician from India. The condemned girl had given birth to a baby daughter in the early hours of the morning. Three mutawas had been told of the indignation from the foreign community, and they stood with the armed guards at the entry of the delivery theater to ensure that no sympathetic foreigner assisted the girl to escape. After delivery, the girl was wheeled back into her room. The mutawas informed the physician that the new mother would be removed on that day and taken away to be stoned for her crime against God. The fate of the newborn had not been determined since the family had refused to raise the child as their own.

With horror in her eyes, the nurse stated that the young girl had tearfully told the physician the events that had led to her tragic situation. Her name was Amal and she was the daughter of a shopkeeper in Riyadh. She had been only thirteen years old when the event occurred that shattered her world. She had just begun to veil.

It was a Thursday night (equivalent to Saturday nights in the Western world). Amal's parents had traveled to the Emirates for the weekend and would not return until Saturday noon. Three Filipino house servants were sleeping and the driver was in his small gate house, far removed from the main dwelling. Amal's older married siblings were living in other areas of the city. Of the farnily, only she and her seventeen-year-old brother were left at home. Her brother and the three Filipinos had been instructed to take care of her. Her brother had taken the opportunity to entertain a large group of teenage friends while his parents were out of the country. Amal heard loud music and voices late into the evening; the game room was located directly below her bedroom. She thought that her brother and his friends were more than likely smoking marijuana, a substance with which her brother had lately become enamored.

Finally, when the walls of Amal's bedroom began to vibrate from the sounds of the bass from the stereo, she decided to go downstairs to ask her brother and his friends to turn down their music. Dressed only in her thin nightgown, she had no intention of entering the room, just poking her head into the doorway to yell for peace and quiet. The lights were dim, and the room was dark; her brother did not respond to her cries, so the girl went inside to look for him.

Amal's brother was not to be found. The other teen-age boys in the room were obviously heated with drugs and talk of women, for Amal was pounced upon by several boys at once and found herself pinned to the floor. She screamed for her brother and tried to make the boys understand that she was the daughter of the house, but her pleas did not register in their drugged minds. Her gown was ripped from her body. She was brutally assaulted by her brother's friends, as they had turned into a frenzied mob. The volume of the music muffled the sounds of the attack, and no one heard her screams for help. Amal lost consciousness after the third boy raped her.

Her brother had been in the bathroom, but he was so drugged that he had slumped against the wall and slept in a haze through the remainder of the night. Later, when the dawn of light cleared the heads of the attackers and Amal's true identity was revealed, the boys fled the villa.

Amal was taken to a nearby hospital by the driver and the Filipinos. The doctor in the emergency room notified the police. The mutawas became involved. Due to Amal's seclusion as a female, she could not identify her attackers by name, only that they were acquaintances of her brother. Their names were taken from Amal's brother, but by the time they were collected and asked to appear before the police for statements, they had taken great pains to collaborate on their story. According to the boys' version of the evening, no drugs had been present. They acknowledged only that they had been playing loud music and having innocent fun. They said the girl had entered the room in a sheer nightdress and enticed them to have sex. She told the boys she had been upstairs reading a book on sex and had a great deal of curiosity. They swore that they had turned her down at first, but that she behaved in such a bold manner—sitting on their laps, kissing them, fingering her body—that they could not hold back any longer. The girl had been left without a chaperon and was determined to have a good time with some boys. They declared that she was insatiable and had begged them all to participate.

The parents returned from the Emirates. Amal's moth-er believed her daughter's story; although demented with grief, she was unable to convince her husband of the girl's innocence. Amal's father, who had always been uncomfortable with daughters, was stricken by the event, but felt that the boys had done only what any male would do under the circumstances. With a heavy heart, he concluded that his daughter must be punished for shaming his name. Amal's brother, fearful of severe punishment for using drugs, did not step forward to clear his sister's name.

The mutawas offered the father moral support in his strong stance and showered him with accolades for his religious conviction.

The girl would die today.

Consumed by emotions of sorrow and fear, I barely heard the continued exclamations of the British nurse. I felt the miserable decline of my happiness as I imagined the girl's innocence and the futility of her mother's efforts to save her from a cruel death. I myself had nev-er witnessed a stoning, but Omar had done so on three occasions and had taken great delight in describing to us the fate that awaited weak women who did not carefully guard their honor, which was so prized by their men. I thought of the vivid description with which Omar had burdened my memory.

When I was twelve years of age, a woman in one of the small villages not far from Riyadh had been found guilty of adultery. She was condemned to die by stoning. Omar and our neighbors' driver decided to go and view the spectacle.

A large crowd had gathered since early morning. They were restless and waiting to see the one so wicked. Omar said that just as the crowd was becoming angry with impatience in the hot sun, a young woman of about twenty-five years of age was roughly pulled out of a police car. He said she was very beautiful, just the sort of woman who would defy the laws of God. The woman's hands were bound. Her head hung low. With an official manner, a man loudly read out her crime for the crowd to hear. A dirty rag was used to gag her mouth and a black hood was fastened around her head. She was forced to kneel. A large man, the executioner, flogged the woman upon her back; fifty blows.

A truck appeared and rocks and stones were emptied in a large pile. The man who had read off the crime informed the crowd that the execution should begin. Omar said the group of people, mostly men, rushed toward the stones and began to hurl the rocks at the woman. The guilty one quickly slumped to the ground and her body jerked in all directions. Omar said the rocks continued to thud against her body for what seemed to be an interminable time. Every so often, the stones would quiet while a doctor would check the woman's pulse. After a period of nearly two hours, the doctor finally pronounced the woman dead and the stoning ceased.

The British nurse interrupted my sad ponderings when she returned to my rooms in great agitation. The police and mutawas were taking the girl away for her punishment. She said that if I stood in my doorway I could see her face, for the girl was not veiled. I heard a great commotion in the hallway. Quickly, I fastened my veil around my face. My feet moved my body forward with-out thought or intention.

The doomed one was fragile and childlike between the tall, stoic guards who led her to her fate. Her chin rested on her chest, so it was difficult to see the expression on her face. But I discerned that she was a pretty child, one who would have grown into beauty had she been allowed the opportunity to age. She glanced up with dread and peered into the sea of faces that was watching her with great curiosity. I saw that her fear was great. There were no relatives to travel with her to the grave, only strangers to see her off on the darkest of journeys.

I returned to my suite. I held my baby son with great tenderness and considered the relief I felt that he was not of the weaker sex. I gazed into his tiny face with wonder. Would he too uphold and thereby harden the system that was so unfair to his mother and sisters? I considered the possibility that all female babies should be put to death at birth in my land. Perhaps the stern attitude of our men would be tempered by our absence. I shuddered and the question came into my mind. How could a mother protect the young of her own sex from the laws of the land?

The eyes of the stalwart British nurse were wet with tears. She sniffled and asked why I, a princess, did not intervene in such madness. I told her that I could not help the one condemned; women are not allowed a voice in my land, not even women of the Royal Family. With sorrow I told the nurse that not only would the girl die as scheduled but her death would be hard and her life and death would go unrecorded. With bitterness, I thought of the truly guilty ones roaming free, without thought or care for the tragic death they
had wrought.

Kareem arrived with a joyful face. He had organized our return to the palace as carefully as a plan of war. Police escorts eased our journey through the bustling traffic of the growing city of Riyadh. Kareem told me to hush when I related the incident at the hospital. He had no desire to hear such sadness with his new son in his arms, traveling toward his destiny as a prince in a land that soothed and nurtured such a one as he. My feelings for my husband suffered as I saw that he cared little for the fate of a lowly girl. I gave a deep sigh and felt lonely and afraid of what I and my future daughters might face in the years to come.
Death of a King

The year 1975 holds bitter sweet memories for me; it was a year of both glittering happiness and discouraging sadness for my family and my country.

Surrounded by those who loved him, Abdullah, my adored son, celebrated his second birthday. A small circus from France was brought over on our private planes to entertain. The circus stayed for a week at the palace of Kareem's father.

Sara and Asad had survived their daring courtship and were now happily married and awaiting their first child. Asad, in great expectation of the child to be born, had flown to Paris and purchased all the baby clothes in stock at three large stores. Noorah, his disbelieving mother, told all who would listen that Asad had lost his mind. Enveloped in such love, my long-suffering sister, Sara, beamed with happiness at last.

Ali was studying in the United States and was no longer intimately involved in his sisters' affairs. He gave Father the fright of his life when he announced that he was in love with an American working-class woman, but much to Father's relief, Ali was fickle and soon informed us that he preferred to have a Saudi wife. We later discovered that the woman had struck Ali over the head with a candlestick when he became belligerent and demanding at her refusal to be obedient.

We young, modern-thinking Saudi couples embraced the subtle relaxation of the severe restrictions upon women as the years of efforts by King Faisal and his wife Iffat for women's education and freedom proved successful. Along with our education came a determination to change our country. A few women no longer covered their faces, discarding their veils and bravely staring down the religious men who dared to challenge them. They still covered their hair and wore abaayas, but the bravery of these few gave hope to us all. We royals would never be allowed such freedom; it was the mid-dle class that showed their strength. Schools for women were now opening without public demonstrations of dis-approval by the mutawas. We felt certain that women's education would eventually lead to our equality. Unfortunately, the punishment of death for women among the uneducated fundamentalists still occurred. One small step at a time, we grimly reminded each other.

Suddenly, over a six-month period, Kareem and I became the owners of four new homes. Our new pal-ace in Riyadh was finally completed. Kareem decided his new son would grow more hardy if he inhaled fresh sea breezes, so we purchased a new villa by the seaside in Jeddah. My father owned a spacious apartment house in London only four streets away from Harrods, and he offered the property, at a grand bargain, to any of his children who might be interested. Since my other sisters and their husbands already owned apartments in London, and Sara and Asad were in the process of purchasing an apartment in Venice, Kareem and I eagerly seized the opportunity to have a home in that colorful city so loved by Arabs. And finally, as a special three-year wedding anniversary gift for presenting him with a precious son, Kareem bought me a lovely villa in Cairo.

Upon the occasion of Abdullah's birth, the family jeweler had flown to Riyadh from Paris to bring a selection of diamonds, rubies, and emeralds that he had designed into seven distinctive necklace, bracelet, and earring sets. Needless to say, I felt richly rewarded for doing what I had wanted to do. Kareem and I spent as much time as possible in Jeddah. Happily, our villa was located on a coveted spot frequented by the Royal Family.

We played backgammon as we watched our son, sur-rounded by Filipino maids, paddle in the warm blue waters that teemed with exotic fish. Even we females were allowed to swim, though we kept our aboayas tight around us until we were up to our necks in water. One of the servants relieved me of the aboeya held high with my hand so that I could swim and splash with abandon. I was as free as it was possible for a woman to be in Saudi Arabia.

It was the end of March, not a hot month of the year, so we did not linger long after the midday sun. I told the servants to gather our laughing baby and rinse him under the specially made portable hot shower. We watched him as he gurgled and kicked his short, fat legs. Our smiles were broad with pride; Kareem squeezed my hand and said he felt guilty for feeling such happiness. I accused him later of bringing us, and all Saudis, bad luck by voicing his joy with life. Most Arabs believe in the evil eye; never do we speak aloud of our joy with life or of the beauty of our children. Quite possibly, some evil spirit will hear and steal the object of our joy or cause us some grief by taking away a loved one. To ward off this evil eye, our babies are protected by blue beads pinned to their clothing. As enlightened as we were, our son was no exception. Moments later, we recoiled in horror as Asad ran toward us with the words "King Faisal is dead! Murdered by one of the family!" Struck dumb, we sat quivering as Asad told us the scanty details he had learned from a royal cousin.

At the root of our uncle's death was a dispute about the opening of a television station that had occurred near-ly ten years before. King Faisal had always stood firm for the progress of modernization for our backward land. Kareem said he had heard him say once that whether we Saudis liked it or not, he was going to pull us, kicking and screaming, into the twentieth century. The problems he faced with the extremely religious citizens were a continuation of vexing situations encountered by our very first ruler and Faisal's father, Abdul Aziz. These men of religion fought furiously against the opening of the first radio station, and our first king over-came the objections by ordering the Koran read over the airwaves. The religious ones could find little fault in such a speedy method of spreading God's word. Years later, when Faisal strove to provide television stations to our people, he, like his father before him, encountered much opposition from the Ulema (the religious sheiks).

Tragically, members of the Royal Family joined in such protests, and in September 1965, when I was but a child, one of our cousins was shot and killed by the police as he led a demonstration against a television station a few miles outside Riyadh. The renegade prince, with his followers in tow, had stormed the station. This episode ended in a rifle battle with the police, and he was killed. Nearly ten years had passed, but hate had bubbled in the younger brother of the prince until he had now retaliated by shooting and killing his uncle, the king.

Kareem and Asad flew to Riyadh. Sara and 1, along with various female royal cousins, congregated within the confines of a family walled palace. We all wailed and shouted our grief to each other. There were few female cousins who did not love King Faisal, for he was our sole chance for change and ultimate freedom. He alone had the prestige with both the religious men and royal factions of our land to further the cause of women. He felt our chains as his own, and beseeched our fathers to stand behind him in his quest for social change. Once I myself heard him say that even though there are separate roles for men and women, as directed by God, no sex should rule with unquestioned supremacy over the other. With a quiet voice he said that he would know little happiness until each citizen of his land, both male and female, was the master of his or her own fate. He believed that only through the education of our women would our cause be enforced, for our ignorance has surely kept us in dark-ness. Certainly, no ruler since Faisal has championed our plight. Looking back, our short but heady climb to freedom began its slippery descent the moment his life exploded with the bullets of deceit from his own family. Sadly, we women knew that our one chance for freedom was buried with King Faisal.

Each of us felt anger and hate for the family that had bred such a one as our cousin, Faisal ibn Musaid, the slayer of our hopes and dreams. One of my cousins shouted out that the slayer's father himself was not right in his mind. He, who had been born prominent in the scheme of Saudi royalty, a half-brother of King Faisal himself, had shunned all contact with family members and responsibility of the throne. One son had been a fanatic, willing to die to prevent the innocent installation of a television station, and another son had killed our beloved and respected King Faisal.

No pain could be worse than the thought of Saudi Arabia without such wisdom to guide us. Never before or since have I witnessed such national grief. It was as if our entire land and all its people were swathed in agony. The best leadership our family had to offer had been struck down by one of our own.

Three days later, Sara's daughter surprised her mother by entering the world as a breech baby. Little Fadeela, named for our mother, joined a nation in mourning. Our grief was so deep that recovery was sluggish, but little Fadeela revived our minds and we recalled the message of joy through her new life.

Sara, in her fear for her daughter's future, convinced Asad to sign a document that said their daughter would be free to choose her husband without family interference. Sara had suffered a troubling nightmare that she and Asad were killed in an airplane crash and her daughter was raised in the rigid manner of our generation. Sara, staring pointedly at Asad, said she would commit murder rather than see her daughter wed to a man of evil schemes. Asad, still wild with love for his wife, comforted her by signing the paper and by establish-ing a Swiss bank account in the baby's name for one million dollars. Sara's daughter would have the legal and financial means to escape her personal nightmares should necessity arise.

Ali returned from the United States for the summer holiday and, if it were possible, he was even more obnoxious than I recalled. He made a great point of telling us of his escapades with American women and announced that, yes, it was true, just as he had been told, they were all whores!

When Kareem interrupted and stated that he had met many women of high morals when he was in Washington, Ali laughed and suggested that much had changed. He declared that the women he had met in bars took the initiative and proposed sex before he had had the opportunity even to bring up the subject. Kareem told him that was the issue; if a woman was alone in a bar, she was more than likely looking for a one-night stand or a good time. After all, women were free in America, the same as men. He advised Ali to attend church or cultural events, where he would be surprised at the conduct of the women. Ali was adamant. He said that he had tested the morals of women from all walks of life in America; they were all definitely whores, in his experience.

Like most Muslims, Ali would never see or under-stand the customs and traditions of another religion or land. The only knowledge most Arabs have of American society comes from the content of low-grade American movies and trashy television shows. Most important, Saudi men travel alone. Because of their forced seclusion from female companionship, their only interest lies in foreign women. Sadly, they seek out only women who work in bars as strippers or prostitutes. This slanted view distorts Saudis' opinions of the morality of the West. Since most Saudi women do not travel, they believe the stories told by their husbands and brothers. As a result, the vast majority of Arabs truly believe that most Western women are promiscuous.

Admittedly, my brother was handsome in an exotic way that would attract many of the opposite sex, but I knew without a doubt that every woman in America was not a whore! I told Kareem that I longed for the opportunity to travel with Ali. What fun it would be to stand behind him and hold up a sign that proclaimed: THIS MAN SECRETLY DISDAINS YOU AND HOLDS YOU CONTEMPT! IF YOU SAY YES TO THIS MAN, HE WILL BRAND YOU A WHORE TO THE WORLD!

Before Ali left to return to the States, he told Father he was ready to acquire his first wife. Life without sex was a hardship, he said, and he would like a woman to be available to him each time he returned to Riyadh for the holidays. Most important, it was time for him, Ali, to have a son. For without sons, a man has no value in Saudi Arabia, and is scorned by all who know him. His new wife could not live with him in the United States, of course, but rather would live in Father's vil-la, carefully guarded by Omar and the other servants. Ali said he must be free to enjoy the relaxed morals of America. His only requirement for his wife-other than virginity, of course-was that she be young, no more than seventeen years of age, exceptionally beautiful, and obedient. Within two weeks, Ali was engaged to a royal cousin; a wedding date was set for December, when he would have more than a month between school terms.

Observing my brother, I recognized my good fortune in having wed a man like Kareem. Doubtless, my husband was far removed from perfection, but Ali was a typical Saudi male; to have such a one as him as your master would make life a grinding affair.

Prior to Ali's return to the States, our family gathered at our villa in Jeddah. One evening, the men had too much to drink and became argumentative. After dinner, the volatile issue of whether women should drive automobiles came out into the open for debate. Kareem and Asad joined Sara and me in our push for a change in the silly custom that had no basis whatsoever in Islam. We brought up the example of women piloting planes in industrial nations while we were not allowed to drive an automobile Many Saudi families could not afford more than one driver, and where did that leave the family when he was on an errand? What would happen if a medica1 emergency occurred when the driver was unavailable? Did Saudi men think so little of their women's abilities that they would rather twelve-and thirteen-year-old boys drive (which is common in Saudi Arabia) than adult women?

Ali, Father, and Ahmed thought the very topic madden-ing. Ali declared that women and men would be meeting in the deserts for sexual misadventures! Ahmed worried about the veil's hindrance to visibility. Father brought up the possibility of car accidents, and the vulnerability of the female on the street while awaiting the traffic officer. Father looked around the room for confirmation from his other sons-in-law that a woman behind the wheel of an automobile would endanger herself and others in the process. My other sisters' husbands busied themselves refreshing their drinks or going to the bathroom.

Finally, with brash confidence, as if he had the one bright idea that would win the argument, Ali said that since women are more easily influenced than men, they would imitate the youth of our land, who raced their cars through the streets. Naturally, the women would have no thoughts except to emulate them and this would, as a result, cause our already soaring accident rate to climb.

My brother still infuriated me! Ali mistakenly believed that I had left my youthful impulses behind, but his smug look gave rise to my temper. To everyone's complete surprise, I leaped at Ali, grabbed a handful of his hair, and began to pull as hard as I could. It took both Kareem and Father to force me to release my grasp. My sis-ters' loud laughter rang throughout the room while their husbands stared at me with a combination of awe and fear.

Ali tried to make peace with me the following day before he departed for the States. My hate was so reckless that I purposely maneuvered him into a conversation about marriage and the insistence of our men that their wives be virgins while they, themselves, tried to sample as many women as possible. Ali took the conversation seriously and proceeded to quote the Koran and enlighten me on the absolute necessity of the virginity of females.

The old Sultana of many sly tricks came back to me with ease. I shook my head sadly and sighed a deep sigh. Ali asked what was in my heart. I told him that for once he had convinced me. I agreed with him that all females should be virgins when they wed. I added, with a hidden malice he did not see, that the nature of our young girls had so changed that rarely was a real virgin to be found among them. At Ali's questioning look, I said that certainly there was little misconduct from Saudi women while in Arabia, for what woman wants to lose her life? But when our females traveled, I asserted, they sought out sexual partners and gave their most precious gift to strangers.

Ali became enraged at the thought of any man other than himself, a Saudi, deflowering a Saudi virgin! He inquired, with great agitation, as to where I had learned such information. With a look of appeal on my face, I begged my brother not to reveal our conversation, for surely Father and Kareem would be scandalized. But I admitted to him that we women discussed such issues, and that it was a known topic: The day of the virgin was leaving our land!

Ali puckered his lips and sank deep in thought. He asked me what these young girls did on their wedding night; for if there was no blood, a girl would be disgraced and returned to her father. In Arabia, bloodied sheets are still proudly handed to the mother-in-law of the bride so that she can show friends and relatives that a woman of honor and purity has joined her family.

I leaned closer and told Ali that most young women had surgeries to repair their hymens. I added that most young women gave their virginity over and over again to unsuspecting males. It was simple and easy to fool a man. There were plenty of physicians who skillfully performed the operation in Europe, and a few who were known for the service in Saudi Arabia.

Then, to Ali's total horror, I whispered that if, by some chance, the girl could not have a repair job in time for her
marriage, it was a simple affair to place the liver of a sheep inside her prior to the sex act. The husband could not tell the difference. It was a sheep liver he was deflowering, and not his wife!

A new fear engrossed my self-centered brother. He immediately placed an urgent call to a physician friend; holding the telephone, his face became pale when the friend admitted that such operations were possible. As far as the sheep liver, the physician had not heard of it, but it sounded like a viable scheme immoral women would discover sooner or later.

Obviously disturbed, Ali returned twice to the villa on that day, asking my-advice as to how he could best guard against such trickery. I told him there was no way, unless he had kept company with his new bride day and night since the day she was born. He, Ali, would just have to accept the possibility that the one he wed might very well be human and have committed mistakes in her youth. A worried and despondent Ali returned to the States. When I told Kareem, Sara, and Asad of my joke, Sara could not control her glee. Kareem and Asad exchanged looks of worry and glanced at their wives with new thoughts.

Ali's wedding remained on schedule. His young bride was achingly beautiful. How I pitied her. But Sara and I laughed aloud when we saw that Ali was frantic with worry. Later, my husband reprimanded me for my mischief when Ali confessed to him that he, Ali, was now dreading the act of sex. What if he had been tricked? He would never know and would be forced to live in doubt with this wife and all future wives.

The worst possible nightmare for a Saudi male would be to follow another in an act of sex with the women he had wed. If the woman was a prostitute, there was no shame, but his wife represented his family name, bore his sons. The very thought that he might have been misled was more than my brother could bear.

I readily admitted to my husband that I had wick-ed moments and acknowledged without hesitation that I would have to face up to many sins on my day of judgment. Yet, on Ali's wedding-night, I smiled with a satisfaction I had never known. I had discovered and exploited Ali's greatest fear.

 


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