Financial Support FAQ Search Sitemap Privacy Policy

Petition for Change


 


Home
Up

Fahd bin Abdul Aziz

Sultan Bin Abdul Aziz

Naef Bin Abdul Aziz

Salman Bin Abdul Aziz

Ahmad Bin Abdul Aziz

 

In 1990, a collective effort was undertaken by a group of Saudi citizens with such diverse backgrounds as teachers, scholars, businessmen, and government employees signed a petition and submitted it to King Fahd. All in all, these honest and loyal citizens wanted the King to hear what an average Saudi citizen had to say about his rule and the future they all feared was coming to Saudi Arabia. One notices reading the text how precise and concerned were these people and how much they feared the wrath of the King. Their display of loyalty to the family and the historical perspective of their role in the monarchy of Saudi Arabia comes across in a determined and concrete way.
 

The petition asked for ten reforms:

 
  1. A systematic framework for fatwa. It must take into consideration the Shari'a, which is infallible and unchangeable, as represented in the unequivocal texts of the Qur'an and the Hadith. But jurisprudence commentaries, Qur'an interpreters' views and the opinions of Shari'a experts that are derived from divergent scholarly doctrines are all human attempts to comprehend the Shari'a texts. These views are affected by their authors' ability to understand, given their level of knowledge and skill. Shaped by the circumstances of time and place, these views are liable to being wrong as well as right, and should be subject to debate. Indeed, there has been a consensus among scholars that no one may ever claim the sole right to determine the meaning of the Qur'an or the Hadith or monopolize the right to decide Shari'a rules. It is therefore essential that we clearly and forcefully make a distinction between what is divine and what is human. The revealed and unambiguous texts must be accepted and obeyed. But scholarly opinions may be freely examined and questioned without any limits.
  2. Consider issuing  a basic law of government in light of the statements and declarations made by the rulers of the country at various times.
  3. Formation of a consultative council comprising the elite from among the qualified and knowledgeable opinion makers known for their honesty, forthrightness, impartiality, morality and public c service, representing all regions of the Kingdom. The council must have among its responsibilities the study, development and adoption of laws and rules related to all economic, political, educational and other issues and should exercise effective scrutiny of all executive agencies
  4. The revival of municipal councils; the implementation of the Law of Provinces; and the generalization of the chamber of commerce experience as a model for all other trades
  5. The investigation of all aspects of the judicial system, in all its degrees, types and areas of competence, for the purpose of modernizing its laws and evaluating the process of preparing judges and their assistants. Every step necessary must be taken to guarantee independence of the judiciary, to assure its effectiveness and fairness, spread its authority and strengthen its foundations. Schools that train for this important field must be open to all citizens, not reserved to one group over the others in violation of the Shari'a-based principle of equality of opportunity.
  6. Commitment to total equality among all citizens in all aspects of their life, without distinction based on ethnic, tribal, sectarian or social origins. The principle of protecting citizens against interference in their lives except by a court order must be firmly established.
  7. Media policy must be reviewed and set according to a comprehensive and precise law reflecting the most advanced legislation in other countries. This law must enable all Saudi media to exercise their freedom in preaching good over evil, calling for virtue and shunning vice, and enriching dialogue in an open Muslim society.
  8. Comprehensive reform of the Associations for the Propagation of Virtue and the Deterrence of Vice (Hai'at al-Amr bi al-Ma'rouf wa alNahl 'an at-Munkar). A precise law must be adopted specifying their functions and the method they must follow, and setting strict rules for hiring chiefs and members of precincts, to ensure judicious and tactful preaching.
  9. Although we believe that nurturing the new generation is the highest duty of Muslim women, we nevertheless believe that there are numerous fields of public life where women can be allowed to participate - within the scope of the Shari'a - thus honoring them and acknowledging their role in building society.
  10. God revealed His holy books, and sent His prophets, to educate and nurture humanity, proving that education is the foremost important basis for the renaissance and progress of nations. We believe that our country's educational system is in need of comprehensive fundamental reform to enable it to graduate faithful genera are qualified to contribute positively and effectively in building the present and the future of the country, and to face the challenge, enabling us to catch up with the caravan of nations vastly surpassed us in every field

Published in Saudi Arabia's New Basic Laws, Middle East Watch, New York, 1992

 


For secure email messages, email us at [email protected]
(Get your own FREE secure email at www.hushmail.com)
To submit a story, an alert, or a tale of corruption, please email us at [email protected]
To volunteer your services to CACSA, please email us at [email protected]

For general inquiries, questions, or comments, please email us at: [email protected]
Hit Counter visitors have been to our site as of 12/07/00 05:32 AM - Last modified: October 14, 2000

Copyrights © 1996-2000 Committee Against Corruption in Saudi Arabia (CACSA) - Disclaimer

Hosted by www.Geocities.ws

1