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Monday, October
15,
2001, Philippines
Toward a new Afghanistanism? By Datu Amir
Baraguir
MORE than a decade ago, "Afghanistanism" appeared in the
vocabulary of the media, particularly in the United States. The word
was used to denote the habit of some lazy journalists who wrote
about issues far from home such as the Afghan resistance to Soviet
occupation, in order to evade reporting or commenting on the hottest
items of the day. The term was also applied for the practice of
commenting on or reporting foreign news if there was nothing
newsworthy on the domestic scene.
Today, the word might yet
acquire new meanings.
All over the world, it would seem,
no paper claiming a readership exceeding the number of its writers
and editors can do without an article or more on the ongoing US
bombings in Afghanistan. In the Philippines, too, not only the
national broadsheets, but also even local tabloids carry one or
several items on the subject lately.
Hitherto employed to
deprecate an escapist tendency in journalism, the word
Afghanistanism may yet resurface as something akin to sensitive
reporting or commentary. For the general public, though, that would
be no cause for worry.
Another kind of potential
Afghanistanism could be more terrifying, albeit avoidable.
Thanks to irresponsible media people, inadequately informed
policymakers and jingoistic elements of society, a wave of strong
emotions for or against Afghanistan is in the air. Only a little bit
more circumspection, a little bit more caution, a little bit more
restraint from all these sectors can stem this wave.
For
instance, Muslim jingoists across the globe projected the US air
strikes on Taliban targets in Afghanistan as a war against the
Afghan Muslim people. Worse, against both the sacred religion of
Islam and the Muslim World. In Muslim Mindanao, we do not run out of
such characters.
Whether in mosque pulpits or announcer's
booths, they try to adduce Qur'anic verses to call for religious
violence in the name of jihad.
Acting as if they have a
monopoly on the interpretation of the faith, these demagogues
justify the acts attributed to Osama bin Laden as central to or, at
least, part of Islam.
They also characterize the terror
regime of the Taliban as Islamic government. "Jihad," they say, "is
incumbent upon every Muslim since Islam and our brothers in faith
are under attack."
As if this were not enough, some
Christian reporters and commentators in print and broadcast media
tried to justify the US attacks as necessary "to curb the rise of
Islam which is threatening the Western democratic way of life."
To generate more vitriol, these anti-Muslim individuals and
groups attempted to present Islam as a threat to peace and
civilization. For example, a writer in another Manila-based paper of
national circulation took pains to "prove" that Islam is a theology
of hatred. Quoting verses from the Qur'an out of context, the
lunatic in the guise of a writer went on to conclude that only a
concerted effort to combat Islam will save the free Christian world
and its democratic tradition.
Others recommend the wiping
out of Afghanistan from the world map. As if the people of
Afghanistan--the first and worst hit victims of the Taliban--are
guilty of the crimes perpetrated by the Taliban rulers against them
and against the world. This, at a time when sympathy is the least
that the poor Afghans expect from us, instead of malicious and false
accusations.
All of these inadequate, fallacious, or
downright malicious comments and reports for or against Afghanistan
converge to mold an amalgam of vitriol necessary to tear the Muslims
from the rest of the world.
Acting as a fiery fuel for an
anti-Islam and anti-Afghanistan bandwagon, these have the imminent
potential of making a new kind of Afghanistanism among the 1,000
million Muslims: an irrational and misplaced sympathy for those
wrongly portrayed as defenders of the Afghan Muslims such as the
Taliban regime and the arch-terrorist Bin Laden.
That, of
course, will not do any good.
* * *
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