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William Henry Scott
The Sagada Postboy
William Henry Scott
see also I.
A Historian dies, but his story
lives
by Joel R. Dizon EDITORIAL [Gold Ore, Oct. ?, 1993] William Henry Scott, renowned historian
who authoried 15 books in Philippine history including The
Discovery of the Igorots, is dead. He was 72 years
old.
Scott is a respected authority in
Philippine history. His works in chronicling Cordillera culture
and history marked the true discovery of
the Igorots -- not by the Spanish conquistadores nor by the slangy
American occupiers who followed them, but by the Filipinos. Indeed,
it marked a self-discovery of the Igorots by the Igorots
themselves.
A former professor in the University of
the Philippines, University of Santo Tomas, Trinity College, St.
Andrew's Theological Seminary, and headmaster of the St.
Mary's School in Sagada, Mt. Province,
William Henry Scott first came to the Philippines in
1954.
Although he wrote 15 history books and
countless scholarly articles on Cordillera history and ethnography
and in Philippine Historiography, The Discovery of the
Igorots was his greatest contribution to posterity.
In it, Scott capsulized 18 years of
work, faithfully following a cold trail of yellowed parchment
records in some of the most obscure dustbins of history in the
world: the Dominican Province, the Augustinian archives in
Villadolid, Spain, the archives of the Indies in Seville and the
Archivo Historico Nacional in Madrid.
He knew the Igorots better than most
Igorots knew themselves. Scott was born an American, but died an
Igorot.
It wasn't the volume of facts that he
unearthed about the Igorots, however, that make his work
exceptional. It is not just the work itself (although it was
prodiguous) that is remarkable, but the heart behind it - that which
faithfully and sensitively captured the deepest of Igorot
sentiments. He wrote the story of lthe Igorots from the perspective
of one, rather than from the standpoint of an outsider looking in,
the "generalized others" to which he properly belonged.
A bird writes a book on all there is to
know about being a fish. But to do that, the bird had to shed off
his wings and feathers first, dive into the water, grow fins and
gills knowing fully that he'll never be the same again. Once a fish,
he was able to make the other fish know how beautiful and graceful
they looked swimming beneath the silvery waters from a vantage point
he himself will never see again. The fish finally had the correct
regard of himself.
This was what William Henry Scott did
-- a fine job for which all of us Cordillerans by blood and
Cordillerans by heart are eternally indebted.
William Henry Scott is the cold water
that douses over that archaic and immature thought that only if you
are a native-born Cordilleran can you ever truly understand the
Igorot heart.
The historian is dead but his story
lives. ***jrd
II.
SCOTTY LIVES
by Andrew A. Tauli, M.D., writing from Atlanta, GA [a reprint from the Jan-Mar. 1994 issue of the IQ] The sun always rises in the east and
sets in the west -- a simple fact of nature that we earthlings take
for granted except when we want to know the time of day or to
find out where we are. We sleep at night knowing that when morning
breaks, the light will greet us because somewhere in the east the
sun has risen and is shining.
But the sun did not really rise. And it
has never set nor stopped shining. The planet Earth just revolved to
allow half the globe to face that fixed source of light while the
other half stays in temporary darkness. A cycle that never
ends.
Dr. William Henry Scott is NOT the sun
eternally shining upon earth. But he is one man I know whose
life reversed the path of the sun, so to speak. Unlike the sun,
Scotty rose in the West and set in the East. He was born in the U.S.
of A, now the most powerful source of "light" in the West. He lies
buried in the Philippines, still one of the most powerless countries
in the East. Despite the popular 'people power', our country remains
in darkness most of the time - literally and otherwise. When will we
ever see the light? When will be enlightened?
But wait. We have seen the light. Being
the missionary and the visionary that he was, Scotty is the sun. At
least to the world of the Igorots, upon whose lives he shone.
Scotty's light may have gone out, but those whom he illuminated
continue to reflect his rays [or so, we hope].
Dr. Scott is NOT the earth - forever
revolving and letting its parts have their turns at the darkness and
the light. But he is one person I know who taught a group of people
to face the light and enabled them to emerge from the dark. Unlike
the earth, Scotty did not endlessly revolve on an imaginary axis. He
traveled far and wide, yes; but he always gravitated toward the
Cordillera. He became a Cordilleran despite his roots, his color,
his religion. Or is it, perhaps, because of them?
But wait.Having 'come from dust and
unto dust he has returned', Scotty IS the earth. Or is now part of
the earth. At least in that small piece of Sagada where he now rests
in peace.
He came as a lay missionary and lived
amongst us Igorots in the shadows of our cultural isolation. He
leaves us in the brighter lights of enhanced social awareness and
cultural wellness.
We know we are Igorots. We have become
secure in our identity as such. We are Cordillerans. We are
Filipinos. Despite our tribalism, we have reached out to our
fellow-Filipinos. Despite our ethnicity, we are in solidarity with
the indigenous peoples. Despite our parochialism, we have reached
and are scattered in many corners around the globe. Or is it,
perhaps, because of them?
Scotty did not only live among us. He
was one with us. He came, and he discovered for himself. He saw, and
he taught us to discover ourselves. He conquered, not with the
weapons of war, but with the power of his mind, the light of his
heart, and the brilliance of his works. And he did so with his
special brand of laughter [I've heard him laugh so many times], and
his distinctive sense of humor [cutting sometimes, healing most
times].
With the grace of God and the tolerance
of Kabunyan, he shared with us his conquest of the darkness
and the shadows that had somehow wrapped and clouded our lives. He
chronicled our past and made us appreciate our present. He showed us
the light at the end of the dark tunnel and gave us a glimpse of our
future.
He leaves, and for a moment we cry. For
a short while, we cry, not because he is gone but because we have
lost the chance to know and understand him better. We cry because we
failed to say, "Thank you, Scotty, for sharing your life with us
and showing us the way to our [cultural] salvation as a
people."
I write from the land of his birth. I
had been here for two months - on a journey of professional renewal
- when I heard that Scotty died. My friend [Norman Killip] called me
from New Jersey that the N.J. Igorots had just attended a memorial
service for the late Dr. Scott. I said to myself, "Scotty was
never late. He was way ahead of his time. Despite his age, he was
early for his appointment with his Maker." When I put the phone
down, tears filled my eyes.
What an irony. The day before the phone
call, I had finally finished my letter to Scotty thanking him for
what he had shared with and done for me. His testimony in my behalf
led to my being awarded the Hubert H. Humphrey Fellowship by the
U.S. government [here at Emory U School of Public Health, Atlanta].
Now Scotty will never read my letter of thanks because [Billy
Baldo], our favorite postman [in Sagada] cannot forward it to
Scotty's new permanent address [NPA]. Again, I cried. And blinked
back my tears. Life has to go on.
Scotty, you will continue to live
through those who were reborn to the light because of you. You did
not die, Scotty. A part of us did. And knowing that, we will "ask
not for whom the bells toll; they toll for us."
Yes, Scotty, "to thine sweet eternal
rest you've gone." No one deserves it more than you do. Even our
Maker had to rest on the seventh day after creating the world. And
while you rest, we must not. There is still much to do and to undo.
So much to learn and teach, so much to lose and gain, so much to
overcome. We cannot solve the problems of the world. We can only
commit and share what little we can towards caring for, enabling,
and making a difference to ourselves, our families, our neighbors,
and to the community and environment that sustain our lives on
earth.
That will be our way of saying, "Thank
you, Scotty. We are eternally grateful that once upon a time, you
were with us, one of us. We will struggle. We will overcome. For
you, for others, for ourselves. The sun has set. Tomorrow it will
rise again."
L'Chaiam. Adi tako bokodan di
gawis. Shalom beharim. **aat
III.
A BIBLIOGRAPHY OF WILLIAM HENRY
SCOTT
by Harold C. Conklin Please see THE IGOROT QUARTERLY,
July-Sept. 2000 issue for Conklin's write-up and
list.
Some of Scotty's more than 200 written
works include:
The Discovery of the Igorots: Spanish
Contacts with the Pagans of Northern Luzon
A vocabulary of the Sagada
dialect
Songs in Igorot (Sagada)
Boyhood in Sagada
etc.
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