| Spiritual Terminology | ||||||||||||||||||||||
| Jiva, Jivatma: the individual Soul in the state of non-realisation of its identity with the Brahman | ||||||||||||||||||||||
| Jnana: Counciousness of the knowing person of his identity with the Brahman | ||||||||||||||||||||||
| Kama: Sense-enjoyment | ||||||||||||||||||||||
| Karma: Action which yields results to the doer or which is the effect of his previous deeds; the sacrificial actions ordained by the Scriptures | ||||||||||||||||||||||
| Maya: the power of the Brahman manifesting itself as the phenominal universe ; the illusion created by taking relative existence as real. | ||||||||||||||||||||||
| Moksha: Liberation | ||||||||||||||||||||||
| Paramatman: the Highest Self ; synonym for Brahman | ||||||||||||||||||||||
| Parinama: Alteration ; transformation ; the contention of some schools of thought that the absolute undergoes change in becoming the Universe. | ||||||||||||||||||||||
| Pramanas: the proofs of reality of a thing, state, or action. These are three in number or direct perception through the senses or logical inference or the testinomy of the adept | ||||||||||||||||||||||
| Prana: the vital forces underlying all cosmic manifestation, individual and collective | ||||||||||||||||||||||
| Pranayama: Control of the vital forces, commensing with the mastery over the Prana manifest as the breath within the aspirants body. | ||||||||||||||||||||||
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