THE  PRAYER

 

This prayer comes from the Native people of the Iroquois Confederacy. The Iroquois or Haudenosanee is comprised of six Native tribes: Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora, all located in New York State and Canada.
The prayer is based on the belief that the world can not be taken for granted, and that we must thank all living things in order to align our minds with the natural world. This prayer is the backbone of the Iroquois culture.
A faithkeeper is selected to share the words of thanksgiving at the opening and closing of social, government, and ceremonial events. The prayer follows a general structure, however, individual speakers use their own distinct words and expression. This prayer follows an order, beginning with the lowest spiritual forces on Earth, continuing to those in the sky, and ending with the highest forces beyond the sky. The prayer begins with The People, and is followed by The Earth, The Waters, The Fish, The Plants, The Animals, The Trees, The Birds, Our Sustenance, The Winds, The Thunderers, The Sun, The Moon, The Stars, The Four Beings, and Handsome Lake. The prayer ends with The Creator.

The Spiritual Forces on the Earth

The Spiritual Forces on the Earth are:
the People, our Mother Earth,
the Waters, the Fish, the Grasses,
the Plants, our Sustenance,
the Animals, the Trees, and the Birds

Throughout the year
we bring our minds together as one
We give thanks to one another

All year long
she gives us all that we need
We give thanks to our Mother Earth

Everyday
it quenches our thirst
We give thanks to the waters

In winter
it replenishes the lakes
We give thanks to the waters

During the year
they purify the lakes
We give thanks to the fish

When the wind turns warm
a green blanket appears
We give thanks to the grasses

In early summer
the flowers turn sweet
We give thanks to the medicinal plants

In early summer
they help us survive
We give thanks to the food plants

In midsummer
we dance for the green corn
We give thanks to our sustenance

In midsummer
we dance for the red beans
We give thanks to our sustenance

At the end of summer
we celebrate good fortune
We give thanks to our sustenance

During the winter
their pelts warm the soul
We give thanks to the animal creatures

Since early times
they have been our companions
We give thanks to the animal creatures

In early spring
we are glad they reappear
We give thanks to the animal creatures

At one point in time
it became a symbol of peace
We give thanks to the trees

At the end of spring
the sap will flow
We give thanks to the trees

In early morning
they carry messages
We give thanks to the birds

In times of danger
he warns the people
We give thanks to the birds

In the summer
they sing sweet songs
We give thanks to the birds

The Spiritual Forces in the Sky

The Spiritual Forces in the Sky are:
the Four Winds, our Grandfather Thunder,
our Elder Brother Sun,
our Grandmother Moon, and the Stars

Throughout the seasons
they refresh the air
We give thanks to the Four Winds

In early summer
they bring the falling drops
We give thanks to our Grandfather Thunder

Every morning
he brings light and warmth
We give thanks to our Elder Brother Sun

Every night
she watches over the arrival of children
We give thanks to our Grandmother Moon

In the night
their sparkle guides us home
We give thanks to the stars
 

The Spiritual Forces beyond the Sky

The Highest Spiritual Forces beyond the Sky are:
our Protectors, Handsome Lake, and the Creator

All the time
they remind us how to live
We give thanks to our protectors

At one point in time
he brought back the words of the Creator
We give thanks to Handsome Lake

Everyday
we will share with one another all of these good things
We give thanks to the Creator

The End of Prayer


IR A THANKSGIVING 2000


 
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