Questioning Amillennialism
One Lutheran Woman's Search For Truth
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IntroductionPart 1. The conversion of the Jews
Of all the various aspects of amillennialism, the conversion of the Jews (or lack thereof) is the one that gets me the most. The Bible says there will be a conversion of the Jews. A good portion of the Old Testament is devoted to that subject. The entire book of Hosea is about it. And, if that's not clear enough, Paul uses Romans 9, 10 & 11 to really drive the point home. To proclaim the exact opposite seems very odd to me.
What I strongly recommend if you haven't done it yet, is to just get out your Bible and read it. Yes, the whole thing - cover to cover. With no pastors or commentaries or ANYONE to tell you what it means except the Holy Spirit. Pray before you begin for understanding. Pray as you read. When you come to a section you don't understand, pray diligently for God to explain it to you. Three chapters a day will get you through in less than a year. Some people have read it in six weeks. You will get discouraged and want to stop. Do you think Satan actually wants you to read the whole thing? Ask God to make him go away and leave you alone. And KEEP READING.
Ignore the Bible version controversies on your first run through and just pick one that you will actually read. Then, you decide. Is God done with the Jews?
The Lutheran view
Not all that is called Israel is true Israel. There is a remnant in every age that will believe. Jews are coming to faith in the same way that Gentiles are - through the work of the Holy Spirit. This began at the time of Jesus first coming and will continue to the end. There will never be a national "conversion of the Jews."
Missouri Synod statement From the link: Over against this, Scripture clearly teaches, and we teach accordingly . . . that there will be no general conversion, a conversion en masse, of the Jewish nation, Rom. 11:7; 2 Cor. 3:14; Rom. 11:25; 1 Thess. 2:16.
Wisconsin Synod statement From the link: We reject as unscriptural any claim that . . . all the Jews will be converted in the final days.
Related articles from the Wisconsin Synod:
http://www.wls.wels.net/library/Essays/Authors/M/MuetzelRomans/MuetzelRomans.htm
http://www.wls.wels.net/library/Essays/Authors/G/GawrischEschatological/GawrischEschatological.htm
There are other confessional Lutheran resources on the Internet regarding the conversion of the Jews, but they don't seem to differ substantially from the articles posted above.
While most confessional Lutherans reject the idea, there are certainly amillennialists who see a future conversion of the Jews, both today and in the past. Augustine, the first to write extensively on amillennialism, did in the fourth century. He said, quoting Matthew 23:39 "For I say to you, you shall not see Me henceforth till you say: Blessed is that cometh in the name of the Lord. Therefore, the conversion of the Jews must, for the exact fulfillment of the words of Our Lord, also precede the Second Coming of Our Lord."
Even Martin Luther originally saw a future conversion of the Jews. You can see that in his commentary on Romans, especially when he discusses Romans 11. As time went on, he turned against the idea, and rejecting a national conversion became the traditional position of the Lutheran church, but there are still Lutherans today who see a coming conversion.
Will there be a mass conversion of the Jews? What the Bible says. . .
No one denies that there has been a remnant of Jews in every generation saved through the work of the Holy Spirit. And, no one can deny that God, in His mercy, has probably brought many a hardened Jew to faith in Jesus as his savior. However, the corporate blindness/hardening of the Jews as a people still exists. Yet, the Bible does seem to say that there will come a time when that blindness is removed, and the Jews that God leaves alive will believe. It won't be a different belief - it will still be a belief in Jesus as the Messiah who takes away the sins of the world, but I am talking mass conversion.
There will be no fancy arguments here - just Scripture. God Himself can tell this much better than I can.
One of the key verses is from Romans. It means more if you read some of what's around it, though, so here is all of Romans 11. This is from the NIV, © Copyright 1973, 1978, 1984 by International Bible Society. It would be helpful to you to read chapters 9 & 10, also. I will also occasionally use the King James version, as some of the passages are actually clearer and the Strongs Concordance numbers are helpful.
The Remnant of Israel
1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel: 3"Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[1] ? 4And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[2] 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it is no longer by works; if it were, grace would no longer be grace.[3]
7What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8as it is written:
"God gave them a spirit of stupor,
eyes so that they could not see
and ears so that they could not hear,
to this very day."[4] 9And David says:
"May their table become a snare and a trap,
a stumbling block and a retribution for them.
10May their eyes be darkened so they cannot see,
and their backs be bent forever."[5]
Ingrafted Branches
11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, "Branches were broken off so that I could be grafted in." 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is[6] my covenant with them
when I take away their sins."[7]
28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God's gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now[8] receive mercy as a result of God's mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.
Doxology
33Oh, the depth of the riches of the wisdom and[9] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"[10]
35"Who has ever given to God,
that God should repay him?"[11]
36For from him and through him and to him are all things.
To him be the glory forever! Amen.
There are many different views on this chapter, but before going into any of those, I'd like to go through and establish some of what this chapter seems to be saying.
First, in verses 1-6, Paul makes sure we understand that there is a faithful remnant within physical Israel, chosen by grace: 5So too, at the present time there is a remnant chosen by grace. He, himself, is part of that remnant. He calls that remnant the "elect." The remnant has not been rejected by God.
In verse seven, he goes on: 7What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened. So, physical Israel sought earnestly to obtain God's favor through their works (see the previous chapters), but rejected the only means of obtaining the kingdom - salvation through faith in Jesus. The elect, like Paul - the remnant - obtained it, but the rest didn't and were hardened (blinded in the King James): The others were hardened.
Several aspects of this "hardening" or "blindness" as in the King James version, are brought out in this chapter. In fact, several things seem clear about the blinding:
Let's take these one at a time. First, the hardening/blinding involves physical Israel. There are all kinds of arguments about what 26And so all Israel will be saved means. Major space is devoted to debating whether "All Israel" is purely the physical descendants of Abraham or whether it's the church or whether it's something else. It appears to me that determining whether there is a conversion of the Jews or not doesn't hinge on that definition. The olive tree seems to symbolize the tree of the promised inheritance. It may not be entirely accurate, but for purposes of this discussion, let's take "all Israel" to mean those that wind up IN the olive tree, regardless of how they got there. As Gentiles, we have been grafted in (here in Romans 11), brought near (Eph. 2:13), and now share in the inheritance (Col. 1:12).
Regardless of who "All Israel" is in verse 26, the Israel of verse 25 still has to be physical Israel, since they're the ones who have been blinded. The church has not been blinded. The believing remnant of Jews are not blinded. Paul specifically says What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened. All through this chapter, you can see that it is physical Israel that has been hardened and broken off the olive tree, but through that, the Gentiles could be grafted in. In nature, a branch has to be removed in order for another branch to be grafted in. God inspired Paul to make use of that illustration: "Branches were broken off so that I (Gentiles) could be grafted in."
You can see the same thing in these other verses:
12
. . . their transgression means riches for the world, and their loss means riches for the Gentiles.15
. . .their rejection is the reconciliation of the worldThe Book of Acts also speaks of this:
Acts 13:46
Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.This is saying that before the Gentiles could be grafted in, physical Israel had to be rejected. This was no surprise to God. He planned all along for the Gentiles to be offered salvation:
Isaiah 49:6
He says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth."But there was still a particular way that it had to happen:
Romans 1:16
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.Second, the hardening/blinding is corporate. It involves the physical nation of Israel. Jesus spoke of why it happened:
Luke 19
41As he approached Jerusalem and saw the city, he wept over it 42and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."However, it is still only partial. The remnant was NOT blinded. Again, Paul specifically tells us that:
7
What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened.Third, it is for a set amount of time - until the full number of the Gentiles has come in: 25Israel has experienced a hardening in part until the full number of the Gentiles has come in. What God, in His mercy, does with individuals does not matter. Corporately, the hardening/blinding continues, and will remain in place until the full number of Gentiles comes in. Does that mean forever? For now, we can at least agree that the text explicitly says that the hardening continues until the full number of Gentiles have been grafted in.
Fourth, it is supernatural. They hardened their own hearts first, but when they did that, God also hardened/blinded them. This blinding is way beyond simple unbelief. I'm going to switch to the King James version, so I can make use of the Strongs Concordance numbers.
Rom 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blindedRom 11:8
According as it is written, God hath given them the spirit of slumber [2659], eyes that they should not see, and ears that they should not hear unto this day2659 katanuxis {kat-an'-oox-is} from 2660
1) a pricking, piercing
2) severe sorrow, extreme grief
3) insensibility or torpor of mind, such as extreme grief easily produces
3a) hence a "spirit of stupor", which renders their souls torpid
so insensible that they are not affected at all by the offer
made them of salvation through the Messiah
That was actually a quote from Isaiah 29:10:
Isa 29:10 For the LORD hath poured out upon you the spirit of deep sleep [08639], and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
The "spirit of deep sleep" in Hebrew:
08639 tardemah {tar-day-maw'} from 07290
1) deep sleep, trance
It's used in verses like these:
Gen 2:21
And the LORD God caused a deep sleep [08639] to fall upon Adam,Let's look at that more closely:
Jhn 12:39 Therefore they could not [3756] believe, because that Esaias said again,
According to the Strongs on that word "not", [3756], the Greek word "ou" is an absolute negative.
So, from all this, it seems apparent to me that the hardening (brought on by their own unbelief, yes) is not simply normal unbelief, but a supernatural thing that they can do nothing about on their own.
Exd 7:13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said.
God hardened Pharaoah's heart (who hardened his own heart first), so that he COULD NOT TURN BACK but HAD to fulfill what God intended.
This is something that God has brought about, and until God removes it, they CAN'T believe. 2 Corinthians shows that they can't understand their own Scriptures until they're believers:
2 Corinthians 3
(NIV)So, it doesn't matter what God decides in individual cases - the corporate blindness is still in place. The various articles written on this subject go into great detail about what "all Israel" means, and makes an issue of the "and so" of Romans 11:26, saying it really means "in this way."
Romans 11
I believe that neither point is essential in this case. All the arguments really come down to one thing. We know the hardening/blindness continues until the full number of Gentiles comes in. The real question is: Is the blindness removed corporately at that point or not? Does Scripture teach that or not?
Is the blindness ever removed corporately?
This whole issue would never have been an issue at all to me if the Bible didn't teach it so clearly. I believe it is one of the dominant themes of Scripture, especially in the Old Testament. That's why it became so important to me. However, as most Christians will look for verification in the New Testament, that's the place to start.
There are few people who would disagree that Gentiles will continue to be saved (come in) right up to the time of Jesus' second coming. Therefore, if the blindness is removed corporately at all, it must happen at the time of Jesus' coming in glory. The first place you see that in the New Testament is in Matthew:
Matthew 23
Who is being spoken of? This has to be physical Israel - "you who kill the prophets." What does Jesus tell them? "For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord'" We've already established physical Israel (the ones that killed the prophets) as the hardened/blinded Jews. When hardened/blinded Israel sees Jesus again, they will say, "Blessed is he who comes in the name of the Lord," the words from Psalm 118 about the Messiah. A couple of days earlier, Jesus had entered Jerusalem with the same words ringing out:
Matthew 21
You can see in Luke, that those shouting were actually his disciples, the ones who recognized him as the Messiah:
Luke 19
That was the day when Jesus specifically arranged to fulfill the prophecy from Zechariah, showing himself to be their king.
Zechariah 9:9
By their quoting of the Messianic words from Psalm 118, the disciples displayed their acceptance of him as their Messiah. By quoting the same words at his return, physical Israel will acknowledge the same thing. This Jesus is their long-awaited Messiah, righteous and having salvation. I see no other explanation for Matthew 23:39. These were not believers that Jesus was talking to. He was speaking to "you who kill the prophets and stone those sent to you."
There is a somewhat parallel passage in Hosea:
Hosea 5
It is obviously the Lord speaking. What is he going to do? "I will go back to my place." When is he going to return? When "they admit their guilt." What guilt was that? Luke 19 told us: "you did not recognize the time of God's coming to you." Their guilt was their rejection of Jesus as their Messiah, their savior. Romans 11 told us the same thing. So, at the time of the Lord's return, physical Israel will admit their guilt. That's what the verse says!
Towards the end of Romans 11, Paul includes a quote from Isaiah:
Romans 11
25
I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:This is a quote from Isaiah 59:
Isaiah 59
20
"The Redeemer will come to Zion,Do you see the similarity to Hosea 5:15? If you look at the entire chapter, you can see the whole thing take place. First, God shows Israel His law in verses 59:1 to 59:8. Then, in verses 9-15, you can see where they admit their sinfulness. What happens next? The coming of the Lord! You can see that in verses 16-19. Then, you have the verse quoted in Romans 11:26. Take a look for yourself. My comments will be in red: