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time
No one can change the past. All the same,
there are some questions that one cannot prevent oneself from raising.
If, for example, Jesus had made himself clearer in the presence of the
Jews, would they have become less severe about him?
That is not sure. In fact, He took the risk
to reveal the messianic secret. And the Jews understood very well what
he meant. They only did not want to believe him. The prophet predicts
it: They had eyes not to see, ears not to hear, an intelligence not to
understand. Jesus has in vain given them a clue, as one says, indicating
that he exists before Abraham enters history. Hopeless!
Two thousand years later.
Suppose now that Jesus returns two thousand
years after, supporting this same truth openly, would he meet more success?
In two thousand years, the men hardly became more intelligent. What
changed in fact, it is the circumstances.
Normally, history should have stopped
starting from the total awakening of Jesus of Nazareth. The texts that
we have to analyze the history of Israel were practically the same ones as two
thousand years ago. Thus, Jesus could have developed an argumentation
even more solid than the one that supports this study. Because we limited
ourselves to a fast view of the situation, leaving voluntarily other
aspects of the question in reserve. It is true that the Jews were in a notorious
bad faith; however, they were not completely stripped of common sense. On
several occasions, Jesus had succeeded in confusing them with his
logic. By developing it until end, couldn't he have confused them completely
and have them rejoined his cause? Who knows? Where the
miracles failed, dialectics could have succeeded very well. But
Jesus had taken care not to engage on this way because its
mission did not consist in make himself recognized as the Messiah, but to cut
through a dialectical path in liaison with History allowing the remainder of
humanity to reach his subconscious mind and to know the Truth.
Sometimes, one asks why history is so litigious,
what good are all these turnings and this long waiting. It is that it is not easy
to restore the unity of the human conscience. When one analyzes the events
afterwards, one could wonder for example why Abraham did not understand since
the beginning that the taking possession of the promised land is not possible
without a people to control it. Consequently, the Promise will be
carried out only after many generations. Therefore, he should be plunged in a
cosmic sleep. At the convenient period, he should awake almost like ordinary
sleep. In short, Abraham should have forestalled in his time that he would not
die. In practice, He could not do better the Jews of the time of Jesus.
According to the plan of history and requirements of the unification of the
conscience, the elected people will have to pass by the same dialectical
process followed by Abraham. I.e., it also will enter in cosmic sleep to awake
later in history. Like Jesus, it will then start raising questions. Probably,
in a way or another, the cosmic conscience will finish emerging among his
children. In short, many conditions must be met before the final redemption of
humanity.
The question that arises now is the following one: are they met two thousand
years later?
On this question, there is at least a certainty.
It is based on observation. The cycle of Israel, as it is already known,
lasted nearly 2000 years. A similar period is amply sufficient for
history to recreate the conditions of a new total awakening. This new awakening
will project a new light on the mental experience of Jesus of Nazareth and to
make it possible to restore all the truth on what really occurred two thousand
years ago. A posteriori, that can seem easy to put forth the assumption that
Jesus was probably aware to have been Abraham, to go to check it in the New
Testament and to note then with which facility and which accuracy the puzzle of
history is positioned back. Actually, it was necessary to envisage a two
thousand years agenda at least to achieve this goal. Thus, it was not an easy
matter.
In one of the preceding chapters, we studied in a very theoretical way
the supposed process of the return. There are no real mysteries
on this subject since the events of last times were predicted with many
details. Although mistakes on this subject are frequent, it is judicious to be
aware of the fact that, in Judeo-Christian eschatology, the elected people must
play a central role in the advent of the Kingdom of Heaven. Obviously, when the
Scriptures speak about elected people, it cannot be a question of a specific
religious community as it is heard sometimes, even less of the whole
Christendom but of a true nation that would look like Israel as two water
drops, with a defined territory, political institutions and especially
with a very characteristic history and problems. It is too often forgotten,
Christianity following the example Judaism is a religion of history.
The religious institutions as such cannot intervene there directly. It
will be thus the mission of the people elected to recreate the essential
conditions to the final return of the Messiah (Matthew 21: 43).
But, would say one, up to now one did not
see the shade of the elected people. And a lot of time is necessary to
constitute a nation. And even more before it develops a thought and gives birth
to a genius capable of completing it. If one sticks to appearances, the
end of the world is not for tomorrow.
For the moment, we will take care not to evoke this
second phase of the history of salvation. All one can say on this
subject, it is that it will not be understood better than the history of
Israel. Some must until now believe that it is still to come. But maybe
it already took place. One never knows, now, the majority
of biblical prophecies concerning the end of time are perhaps already
accomplished without anybody to realize that. If such is the case, it
will remain a little time to re-examine the events of the last ten years in
particular and history in general with the light of biblical prophecies
and of the last developments of the situation and to have an idea of the
immediate future. Those who have an intelligence to understand will certainly
understand.