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Forbidden  time

No one can change the past.   All the same, there are some questions   that one cannot prevent oneself from raising. If, for example, Jesus   had made himself clearer in the presence of the Jews, would they have become less severe about him?

That is not sure.   In fact, He took the risk to reveal the messianic secret.   And the Jews understood very well what he meant.   They only did not want to believe him. The prophet predicts it: They had eyes not to see, ears not to hear, an intelligence not to understand.   Jesus has in vain given them a clue, as one says, indicating that he exists before Abraham enters history. Hopeless!

 

Two thousand years later.

Suppose now that Jesus   returns two thousand years after, supporting this same truth openly, would he meet more success?

In two thousand years, the men hardly became more intelligent.   What   changed in fact, it is the circumstances.

Normally, history should have stopped   starting from the total awakening of Jesus   of Nazareth. The texts that we have to analyze the history of Israel were practically the same ones as two thousand years ago. Thus, Jesus   could have developed an argumentation even more solid than the one that supports this study. Because we limited ourselves to   a fast view of the situation, leaving voluntarily other aspects of the question in reserve.   It is true that the Jews were in a notorious bad faith; however, they were not completely stripped of common sense. On several occasions, Jesus   had succeeded in   confusing them with his logic. By developing it until end, couldn't he have confused them completely and have them rejoined his cause?   Who knows?     Where the miracles   failed, dialectics could have succeeded very well.   But   Jesus   had taken care not to engage on this way because its mission did not consist in make himself recognized as the Messiah, but to cut through a dialectical path in liaison with History allowing the remainder of humanity to reach his subconscious mind and to know the Truth.

Sometimes, one asks why history is so litigious, what good are all these turnings and this long waiting. It is that it is not easy to restore the unity of the human conscience. When one analyzes the events afterwards, one could wonder for example why Abraham did not understand since the beginning that the taking possession of the promised land is not possible without a people to control it.   Consequently, the Promise will be carried out only after many generations. Therefore, he should be plunged in a cosmic sleep. At the convenient period, he should awake almost like ordinary sleep. In short, Abraham should have forestalled in his time that he would not die. In practice, He could not do better the Jews of the time of Jesus. According to the plan of history and requirements of the unification of the conscience, the elected people will have to pass by the same dialectical process followed by Abraham. I.e., it also will enter in cosmic sleep to awake later in history. Like Jesus, it will then start raising questions. Probably, in a way or another, the cosmic conscience will finish emerging among his children. In short, many conditions must be met before the final redemption of humanity.


The question that arises now is the following one: are they met two thousand years later?

On this question, there is at least a certainty.   It is based on observation. The cycle of Israel, as it is already known, lasted nearly 2000 years.   A similar period is amply sufficient for history to recreate the conditions of a new total awakening. This new awakening will project a new light on the mental experience of Jesus of Nazareth and to make it possible to restore all the truth on what really occurred two thousand years ago. A posteriori, that can seem easy to put forth the assumption that Jesus was probably aware to have been Abraham, to go to check it in the New Testament and to note then with which facility and which accuracy the puzzle of history is positioned back.   Actually, it was necessary to envisage a two thousand years agenda at least to achieve this goal. Thus, it was not an easy matter.

 

In one of the preceding chapters, we studied in a very   theoretical way the supposed process of   the return.   There are no real mysteries on this subject since the events of last times were predicted with many details. Although mistakes on this subject are frequent, it is judicious to be aware of the fact that, in Judeo-Christian eschatology, the elected people must play a central role in the advent of the Kingdom of Heaven. Obviously, when the Scriptures speak about elected people, it cannot be a question of a specific religious community as it is heard sometimes, even less of the whole Christendom but of a true nation that would look like Israel as two water   drops, with a defined territory, political institutions and especially with a very characteristic history and problems. It is too often forgotten, Christianity   following the example Judaism is a religion of history.   The religious institutions as such cannot intervene there directly. It will be thus the mission of the people elected to recreate the essential conditions to the final return of the Messiah (Matthew 21: 43).

But, would say one, up to now one   did not see the shade of the elected people. And a lot of time is necessary to constitute a nation. And even more before it develops a thought and gives birth to a genius capable of completing it.   If one sticks to appearances, the end of the world is not for tomorrow.

For the moment, we will take care not to evoke this second phase of the history of salvation.   All one can say on this subject, it is that it will not be understood better than the history of Israel.   Some must until now believe that it is still to come. But maybe it already took place.   One     never knows, now, the majority of biblical prophecies concerning the end of time are perhaps already accomplished without anybody to realize that.   If such is the case, it will remain a little time to re-examine the events of the last ten years in particular and history in general   with the light of biblical prophecies and of the last developments of the situation and to have an idea of the immediate future. Those who have an intelligence to understand will certainly understand.





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