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| (C) Liorah Chanah Elishaba Tsabrah stamped, fashioned and made imprinted, sealed, one more name found, rediscovered inclined, hearing still from the edges, and trying turning to reveal unhewn, yet pieces prickly skins reuniting sweetly remade lights embodied, written g'mar chatima tova of passion dancing with anomaly transforming some division lucid, expressing vessels to contain a wordless reconstruction penetrating time unshackling dreams, with love intrinsically linked implosive and yet the outflow intense proclaiming that uniquely opening embrace like a gate through worlds one ritual releasing secrets beyond stones heart, mind, body, soul a glorious symphony seen in the matter with the beginning, middle, and every end communicating ark sparks through journeys darkly brilliant, where moonbeams shine bright perfections ever connected, illuminating and protecting forever our holy union |
| my friend no one is like you Devarim 34:10 |
| the first time ever I saw your face, I thought the sun rose in your eyes and the moon and the stars were the gifts you gave to the night and the empty skies, my love ... First Time, Roberta Flack |
| torah of mashiach adam |
| GimelVavDalet = 13 hebrew root meaning connect tikun gid hanashe, tikun menashe remember, G-D has made me to remember |
| riddle of the yetzer temimut |
| The Secret Of Gedaliah, A Woman Hears Gedaliah's name is not from the root gimel-dalet-lamed meaning great (gadol). Rather, it is from the root gimel-dalet-hey meaning to separate and divide. Significantly, both of these roots are composed of 3 letters (thesis [G], antithesis [D], and synthesis [L / H]). |
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| the secret of Gedaliah the mystery of Menashe the vindication of Yosef HaNavi the riddle of David HaMelech the truth of Shlomo, Talmid Chacham and the Torah of Mashiach |
| In other words, though Gedaliah seems great (L) and expresses seeming teshuvah (H), his "synthetic" great teshuvah lacks connection to truth (Vav) and in consequence, to proper judgment (choshen mishpat, the kohen gadol's breastplate of proper judgment, tet). This truth (allowing proper judgment) is found only by rectification of the yetzer hara (the al-hara'ah, meaning "over evil", of Yonah 4:2) and its transformation into the shepherd of redemption through permuting "al" into "vav-hey-pey-dalet-hey" (meaning "and redeemed") and changing the cantillations of hara'ah into haro'eh [Shemot 48:15] in truth [Shemot 34:6]. This is the truth "missing" in Yonah 4:2, as it pertains to the 13 attributes of Hashem's mercy - the mercy which liberates (Sefer Shemot) in contradistinction to mercy which abrogates divine judgment (Sefer Yonah). From this rectification and transformation of the yetzer hara/the shepherd (tet-tet v'chai bahem, 18 shemen zayit zach, truth delivered through the soul of a bat kohen, and the pure olive oil of the priestly garments), comes its elevation - through the transformation (from the position of a deeper 2-letter "root" - a "gate" as described by Sefer Yetzirah) of the 3-letter root of Gedaliah (GDH) meaning "divide", into the root gimel-vav-dalet (GVD) meaning "connect". Interestingly, the 2-letter gate (the 50th gate of understanding, made of rectified scorpion energy) from which this transformation proceeds is G-D. GVD is the root for the word "gid" (gimel-yod-dalet) of gid hanashe (symbolic of the yetzer hara, the evil inclination). Hanashe is from the same root as Menashe (whose name means "to cause to forget"). Consequently, this rectification of the yetzer hara is also the rectification of the "evil" Menashe (and vindication of Yosef HaNavi) - as the yod (hand) extends (gid -> gvd) with truth (vav), also an ability of the "gate of G-D". In note, this little bit of truth may be why many religious people write the english word for Hashem (God), G-D, without even knowing it. The remaining letters of Gedaliah's name, those not of the root GDH, (LYH) lamed-yod-hey (meaning belonging to Y-ah), suggest that Gedaliah's "sin" is attempted theft (separating VH from YH) of that "belonging to Y-ah (G-D)". The divine name Y-ah is associated with the Satan (the accuser) and the yetzer hara according to R. Avraham Abulafia. Consequently, Gedaliah's error is also a failure to elevate his yetzer hara to Y-ah (G-D). ... as the shepherd belonging to Y-ah raises her hand ... Ha'rem Y-ah is a sign of true teshuvah (represented by tav, the seal of truth) and solves the secret (solves the dream of exile to reveal the dream of redemption) of David HaMelech's riddle written on the doors (the 2 dalets of the 2 roots GDL and GDH) of the (G-D) gate (1 Shmuel 21:13-14), and pertains to actualizing a "complete and true" yetzer, the yetzer temimut. Solving the riddle evidences complete and true sanctification of the mind, allowing its "connection" to G-D, enabling and resulting in the unification of Adam (ADaM). From this unification, comes the Torah of Mashiach. Torah She-Be'al He. Shema Yisrael Adonai eloheinu Adonai echadd. Gimel, dalet, lamed, hey, vav (GDLHV) - these are the 5 stones of transformation of the yetzer hara. They are also the 5 stones fused into one complete stone (tav shalem, the complete truth of Shlomo the Talmid Chacham) in David's slingslot - complete truth, the only stone able to slay Goliath (the giant standing in the way of geulah, complete and true redemption). GDLHV = 3 + 4 + 30 + 5 + 6 = 48. Forty-eight has a reduced value (4 + 8) of 12. And this is how the 5 stones, fused into 1 (echad) number (12) unifies the 12 tribes of Yisrael (down to the level of Yetzirah). Further reduction (to the level of Asiyah) is 1 + 2 = 3 = gimel, the 1-letter light-vessel of chesed, and consequently, of the bat kohen. Remember, G-D has made me to remember with steadfast love. And as Torah tradition teaches, an individual is not born with a yetzer hatov, only a yetzer hara (commonly called the evil inclination, but more precisely and essentially, it is not evil but rather, it is a neutral drive to live). Kept in purity (the yetzer remains temimut) therefore, the yetzer "hara " is a neutral drive that "chooses life over death" and fulfills G-ds command to choose life (as I did when entering physical existence concurrent with the command "to remember".). Consequently, complete fulfillment of this mitzvah IN PURITY is NOT positive, it is neutral and neutrally "chooses life", the expression of that choice seemingly negative or positive as that choice deems fit (kosher). Kept in purity, it is made to remember, and doesn't foret. And why is one not born with a yetzer hatov and it is only given later in life, around the age of bar or bat mitzvah? Because the yetzer hatov is the spiritual medicine to bring back into harmony a lifeforce in which the yetzer temimut (a yetzer hara kept in purity) has not been kept in purity and splits into two. It (a yetzer temimut split into a yetzer hara and a yetzer hatov) therefore, forgets. Consequently, we are not born with a yetzer hara, we are born with a pure yetzer temimut, which devolves into a yetzer hara (Menashe, forgetting from whence one came and a drive toward gratification) and a yetzer tov (Ephraim, meaning "the fruitful drive toward re-unification"). The "drive for life" kept pure remains a unified yetzer temimut. And in light of this truth, the rectification of the yetzer hara is also the completion sought by the yetzer hatov - bringing both yetzers back into true unity - reflected in sincere actions driven by a harmony of will and heart in service to the divine. The yetzer temimut is the key to choosing life. So, to those who tell me to "be positive", please refrain from doing it. I will be what I will be. Ey-yeh Asher Eh-yeh. The Glory of G-D is to conceal a thing. And the glory of a King is find it out. Mishlei 25:2 And the glory of a Talmidah Chachamah is a light to the nations. Yishayahu 42:6, 49:6 Do not touch My anointed ones, and do not harm My prophets. Tehilim 105:15 |
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| revelation Torah She-Be'al He |
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| mashiach's shabbat shabbat shuva just one shabbat the prototype shabbat for the rest of my life |
| and may their homes not become their graves ... Yom Kippur liturgy,Talmud Yerushalmi breaking news darkness has fallen in Asia, death toll tops 1300 in quake that shook 3 countries -> 20,000 + CNN, October 8, 2005, 5 Tishrei 5766 village of 800 buried in thundering river of mud CNN, October 8, 2005. 5 Tishrei 5766 prophecy |