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| night rites embracing a mystery, unfolding completely moonstruck like a key lost and found in the lucidity unlocked among shadows driven within the deep deep disparity of one man's love and one woman's dream rescued into reality darkly brilliant, simply complex, dancing between resistance and surrender |
| (C) Liorah Chanah Elishaba Tsabrah |
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| geula ha-shechinah expression through malchut the gate to G-d the inverted seal infant revelation |
| yoni shield @ Leslie Olin; sensual flower/abstraction @ yOni Galleries |
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| eishet chayil ...shesh v'argaman l'vushah ... |
| tola'at shani rishonah ... Bereshit 38:28 |
| Argaman is a hebrew word derived from the akkadian word argamannu meaning purple. Argamannu itself contains a synthesis of two sanskrit adjectives for red, (i.e., two kinds of red) ragamen and ragavan. Woven together, these adjectives may directly derive from the PIE ancestor to both semitic and indo-european language families, and represent the point of initial bifurcation and eventual reunification. Consequently, argaman represents the mystical link unifying the semitic (heart, blue) and indo-european (head, red) faculties, and within its history, is the secret of yayin, the rectification of da'at & the elevation of tiferet. The difference between ragamen and ragavan is mem-vav, 46, and/or b/veit-mem, 42 (yocheved), bereshit bashalom, veshinantam levanecha vedibarta bam. "By speaking in them (bam) from beginning (bereshit of the written torah) to end (bashalom of the oral torah), one reveals one's innate spark of moshiach (R. Ginsburgh, The Hebrew Letters)." |