Curfew in Nablus

The following is an account of what it is like to live under curfew, in this story in the city of Nablus.  The author is Marthame Sanders, a friend of mine who is living in Zababdeh, the village closest to the university where I live. He wrote this account during a recent visit to Nablus with some international aid organizations.  Marthame and his wife Elizabeth are missionaries in Zababdeh, and they keep an excellent website about their lives in Zababdeh. This story is an excerpt from their daily journal.


Saturday, 10/5/02:  At 5:00 this morning, tanks swarmed the city streets of Nablus.  At 6:00, they began to open fire ( audio - 1 sec.) to get people's attention (it works very well) and to announce the imposition of strict curfew.  No time limit, no details, simply, "Curfew.  It is forbidden to leave your homes.  If you do, you will be shot.  Curfew."  There was little sleeping to be done after that point - the bedrooms all face the street (particularly with the compound wall destroyed), so the family gathered in the common room to stay safe.  Meanwhile, the morning tea boiled over in the kitchen - that's where the last damage to the home was done, bullets bursting through the metal window shutters and lodging into the ceiling.  Marthame was supposed to leave today, but there's not even an ambulance to be found roaming the streets.  Instead, the constant grind of tanks.  There's an impending feeling that accompanies their arrival -  loudly squeaking and belching (audio - 5 sec.),  but just out of sight.  Then they emerge, the gun turrets moving on their own, then opening fire ( audio - 1 sec.).  Nablus' location between Mount Ebal and Gerizim adds echo to it all, making it that much more
claustrophobic.  Nobody's shooting back, but that doesn't seem to matter.  Curfew is announced (as if there was any doubt of going to work or school), and parents warn their children not to open the doors.  Life these days.  Eventually, the tanks moved on from our intersection, allowing the Greek Orthodox priest Fr. George enough time to come over from his nearby home for a visit and a little backgammon.  He refused to let Marthame film him playing - somehow not deemed appropriate for a man of the cloth to dally in such pursuits.  But the sound of the dice, his Byzantine prayers, and the Japanimation cartoon the kids were watching created a stunning montage ( audio - 5 sec.)...in the early afternoon, Marthame got a call from St. Luke's Hospital.  The employees from  Zababdeh had arranged for an ambulance and were heading home.  They picked up Marthame and headed to the edge of town.  Most people joked uncomfortably as the vehicle passed through the empty streets - the accountant prayed fervently.  The last time, they had been stopped outside of town and made to turn back, descending a steep mountain into a valley where they couldn't be spotted.  This time, we were more fortunate.  We arrived at the bulldozed road to 'Asira without incident, even at the crossing of the Israeli military road.  Ambulance is the only way to travel on a day like today.  Marthame arrived back in town in time to clean up for a friend's wedding.  As the village descended to the party, the buzz was that Israeli jeeps just passed through town.  Apparently they had stopped on the main road for a few minutes before moving on - seems hardly worth mentioning given three days in Nablus (or even three hours in Nablus).  We went home, but could still hear the party raging for several more hours ( audio - 4 sec.).  This was the first wedding party held outside since the second Intifada started two years ago.  As in the first Intifada, most celebrations are minimal, and held indoors out of respect for the struggle's dead and mourning.  However, at some point, folks also have the inclination to try to live their lives as normally as they can.  Still, as celebratory as this party seemed to us, it doesn't compare to pre-Intifada fetes, which could last several days...

For more information on West Bank curfews, check out my West Bank Q & A .
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