Nouns!  Joy!
Well, no.  Nouns are just sort of necessary.
At least in Nrit.  I'm told some languages get away with just verbs, or whatever.
Anyway, see below.

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The Four Cases And Their Use:

The four cases are nominative, accusative, genitive, and oblique. In charts, they will always appear in that order, with the nominative at the top or left.  I'll use people from real life here.

The nominative case is used as the subject of a transitive, stative, or unergative sentence.  An unergative sentence is one in which the subject of an intransitive verb is the agent.

Example:
  Skip broke the pool cue.  The red bird is beautiful.  Kim runs.

The accusative case is used as the subject of an unaccusative sentence, or the object of a transitive sentence.  An unaccusative sentence is one where the subject of an intransitive verb is the experiencer of the action.  It is also used with postpositions of location to indicate motion into.

Example:  The wood burnt.  Amy ate the cheesecake.  Jason fell in the water.

The genitive case is used as the possessor of a thing  It is also used with postpositions of location to indicate motion out of a place.

Example:  Josh ate Gregor's candy.  Chris walked from the house.

The oblique case is used for basically all other purposes, such as indirect objects and the object of most postpositions, notably with those of location to indicate current location.

Example:   Jon sent Natalia a package.  Henna lives in Finland.

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The Three Numbers:
The numbers are singular, plural, and zero.  Here I'm using Piiëxamples.

The singular number is used when there is exactly one of something, or when the word has no plural (as in mass nouns, like salt).

Example:  Allevih runs a bookshop in Tthaiet.  Sand is everywhere in Inshalla.

The plural number is used when there is more than one of something.

Example:The Javas are the royal family in Harijava.

The zero number is used when there is none of something.

Example: A nation with no language is a nation with no heart.

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Noun Declension:

To mark these cases and numbers, Nrit has developed a system of affixes.  See if you can figure out the underlying forms that created them, or look at the charts page and see for yourself! If a box contains two forms, the first is applied to roots ending in a consonant, and the second to roots in vowels.  If it contains one form, assume that the consonantal form reduplicated the preceding vowel between itself and the root.  The nominative singular is often irregular, so the "dictionary form" of a word includes its nominative singular and plural, and no nominative singular ending is listed.

A letter C denotes reduplication of the preceding consonant; a V the preceding vowel.


Singular
Plural
Zero
Nominative
-
Cùn / `n*
Cih / h
Accusative
Ce / nV
Cèn / nùn
Ceh / nê
Genitive
VtsV / ts
tsìn
tsî
Oblique
v
vùn
vih

*: The root vowel is nasalized.

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The Pronouns And Their Use:

Aside from the three personal pronouns, Nrit also has two honorific pronouns and three situational pronouns.

The personal pronouns are, simply enough, used for the first, second, and third person.  They are all irregular.


First person - nu

nu
nùn
na
nul
nùne
nan
nut
nùnse
natsi
nuf
nùnav
nava

Second person - siti

siti
sitàn
sita
sidde
siddùn
sidâ
sitsi
sitsùn
sitsâ
sitfi
sidvùn
sitfâ

Third person - aka

aka
akòn
akâ
age
agùn
agâ
aksta
akstùn
akstâ
agav
agvùn
agvâ

The honorific pronouns are used to show deference to the referent.

Ainu is the divine pronoun.  It refers to priests, prophets, and gods.  It declines like nu.

Ra is the mastery pronoun.  It refers to someone who is greatly skilled in a thing.  It declines regularly.

The situational pronouns are used in very specific situations.   They are all regular vocalic nouns.

Maru refers to someone who is the speaker for a group, or otherwise is representative of the group.

Tari excludes the addressee from the group being referred to.

Tsaṇa is a humilific, used in the first and second person with those of much higher social rank  There is an elaborate etiquette to the use of this, which is beyond the scope of this discussion.

Webpage graphics by the inestimable Jaguarwoman.

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 









































































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