One of the
justifications for the Russian Revolution, which destroyed the last
great Orthodox Empire on earth, was the invocation of images of "Bloody
Nicholas" and his wife, the "consort" of Rasputin the "Mad Monk." The
Bolsheviks distorted, twisted, and misrepresented history to attain
their ends. They also spread rumors about those whom they wished to
overthrow. And their version of history, especially in the United
States, still stands, thanks to an American historiographical
tradition, with regard to Russian history, that traces to the social
unrest of the 1930's, when scholars sympathetic to the Eastern European
revolutions were in the ascendancy.
As more recent and intellectually palatable historic works would aver,
the Tsar Nicholas was anything but bloody. What actually emerges from
accurate history is the image of a very sober man, misled by those
around him in some instances, who was quite aware of his role in
history and in the fate of his Orthodox nation -- something which
non-Orthodox historians could never understand. Fluent in English,
Russian, French, and German, he was anything but the dullard the
Bolsheviks portrayed him to be. His moral life was something that
he ever consciously attempted to improve and perfect, and his religious
sensitivities were keen, as those who bother with primary sources
quickly learn. The effete, half-educated scholars who have often come
to condemn and to "hate" this monarch are perfect examples of how
mediocrity and poor education, puffed up by the pride of our modern
age, can serve the ends of anti-Orthodox views of man and of the world.
That Rasputin, who was probably more clever than mad -- and who was
never a monk, but married, -- should remain a mystery in Russian
history is silly. He entered the court with the introduction of a
Bishop, who did not at the time know of Rasputin's darker side, and, as
verified by court physicians, many times controlled the bleeding of the
Tsarevich, who suffered unbelievable torment from haemophilia.
Because of this miraculous power over the young boy's disease (probably
accomplished by hypnosis, which some modern observers claim is
effective in the treatment of the ailment), the Tsarina [sic.], a
wholly moral and upright woman, became dedicated to Rasputin. If
anything at all, she is guilty of blindness to his problems caused by
an admirable love for her child and by pain at the child's sickness
that often incapacitated her. Not a shred of evidence exists for
the filthy, perverted slander of those purveyors of lies -- the same
lowly scum who resent all that is noble -- who claim that there was an
immoral relationship between the Tsarina [sic.] and the peasant
Rasputin.
As objective scholars in the West have begun to re-examine the
available documents -- the Bolsheviks burned much of the material
pertinent to this era in Russian history, -- a new image of the Royal
Family is beginning to emerge. There is attention to the family's deep
religious life, this attention untainted by the prejudice of those
scholars who level against traditional Orthodox piety the charges of
"occult" preoccupations and "weird" mysticism. Historians are
also beginning to discount the reports of many of those around the
Royal family who were jealous of them, who had xenophobic reactions to
a non-Russian Tsarina [sic.], and who were involved in political
intrigue which at least in part contributed to the fall of the
Empire. Looking at personal correspondence, objective data, and
the facts in proper perspective, the Tsar and his family are of late,
even to the most anti-Orthodox scholars, more striking individuals than
they had before been taught. Everywhere in the recent literature
there is reference to the extent to which the Royal Family was deeply
committed to an order which they considered divinely established and to
the fearful fate that the family always somehow sensed was to befall it.
As for the martyrdom of the Tsar and his family, one must understand
the forces which were in conflict in Russia: an Orthodox state and a
political system which was, by its own admission, dedicated to the
destruction of religion. Could anything be more clearly spiritual
in nature than such a conflict? And how, then, could the
principals in such a scenario be anything but martyrs, if they lost
their life in the deepest throes of the conflict? How simple this
is, yet how resistant a generation of duped Westerners seems to it!
How difficult it is for us to shake ourselves away from the
silliness of what we have been taught in our colleges and universities.
Toward the end of their struggle, the members of the Royal Family saw
the deeply religious nature of the conflict in which Russia was
involved. In fact, they became champions of the spiritual realm
which they were called to rule. They suffered for their
Faith. They were mocked and persecuted. Yet they did not
renounce their Faith, even though they may have abdicated political
power. And herein lies their witness: as peasants would cross
themselves when passing the places where the family was under arrest,
as guards would find themselves drawn to the family and unable to
mistreat them in captivity, the Royal Family witnessed to the spiritual
core of their political power, never once abdicating that to which God,
not the State, had called them for the benefit of the State.
The demonic force which is communism -- materialism and
anthropocentrism gone mad -- could not tolerate the spiritual witness
of the Royal Family. Thus it is that they were brutally murdered
(with the sign of the cross hastily made as their last acts on earth),
their bodies burned for days, and the remains dissolved in acid.
Hacked to pieces were the worldly remains of the Royal
Family. And yet even this has not deadened their spiritual
witness, as evidenced by their Glorification. Let the world say
"politics" and call this inane; in the end, however, let the world
explain the witness of these great people in our days -- these people
whose personal faults (and they had them, like all Martyrs and Saints)
were wiped away by their witness of Orthodox zeal, Christian love,
unbelievable courage, and great patience.
If anyone would wish to know truly what the Royal Family means for our
age, then let him hear, not the empty words of classroom professors
duped by their own teachers and [their] own blindness, but the words of
one who knew the Royal Family from daily life, the tutor of the
Tsarevich, Pierre Gilliard:
"The Czar and Czarina [sic.] died believing themselves martyrs to their
country: they have died martyrs to humanity. Their real greatness is
not to be measured by the prestige of their Imperial dignity, but by
the wonderful moral heights to which they gradually attained.
They have become a force, an ideal; and in the very outrage they
have suffered we find a touching testimony to that wonderful serenity
of soul against which violence and passion can avail nothing and which
triumphs unto death."
Let us
all rise to the height of moral virtue in these monarchs, putting aside
the arrogant vulgarity which we have been taught in our educational
institutions about Orthodox monarchies and those who struggled to rule
under the guidance of the Church, granting to our past Orthodox rulers
forgiveness for their weaknesses and honor for their strengths. And let
us also bow down humbly -- whatever our political views -- to the
multitude of miracles flowing forth from the New Martyrs of Russia,
chief among them, the Royal Family.
-- Hieromonks Auxentios and Akakios
[Reprinted
from Orthodox Tradition, vol.
1, No. 3, 1984, pp. 40-41, rear cover.]