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The importance of Qurbani

1. It is not their meat, nor their blood that reaches Allah. It is your piety that reaches Him. Quran

2. It is related from Hadrat Ayesha that Rasulullah has said. There is nothing dearer to Allah during the days of Qurbani than the sacrificing of animals. The sacrificed animal shall come on the day of Qiyamah with its horns, hair and hooves (to be weighed in Sawaab). The sacrifice is accepted by Allah before the blood reaches the ground. Therefore sacrifice with an open and happy heart.

3. Hadrat Zaid ibn Arqam relates that the companions of Rasulullah asked, "O Rasulullah what is Qurbani?" He replied: "It is the Sunnah of your father Ibrahim." They asked again: "What benefit do we get from it?" He answered, "A reward for every hair of the sacrificed animal." "And what reward is there for animals with wool? they asked. "A reward for every fibre of the wool," replied the Holy Prophet ."

4. Rasulullah has said, "The person who makes Qurbani with a willing heart and with the niyyat of Sawaab, then on the day of Judgment that Qurbani will shield him from the fires of Hell." Every Muslim should take advantage of this opportunity and sacrifice as many animals as he can afford. The wealthy should make Nafil Qurbani for Rasulullah his Ummat, and for their own living or deceased relatives. Permission for Nafil Qurbani is not necessary.

Conditions for The Qurbani animal

1. Qurbani can be made of goats, sheep, cattle and camels, male or female. No other type of animal is allowed for Qurbani.

2. Castrated animals may be used for Qurbani. This type of animal is preferable.

3. Qurbani of barren animals is also allowed.

4. Goats and sheep have to be at least one year old. However, very healthy sheep that looks one year old may also be used.

5. Cattle must be at least two years old.

6. Camels must be at least five years old.

7. Sheep and goats count as one share per animal. Cattle and camels are divided into seven shares per animal, i.e. the Qurbani of seven persons is allowed with one cow and camel.

8. If a person sacrifices one cow or camel (without sharing with others), his Qurbani will be accomplished by the whole animal. If he sacrifices several animals instead of one, his Waajib Qurbani will be accomplished by one animal and the other animals will be counted as Nafl (voluntary) Qurbani.

9. If less than seven persons make Qurbani of a cow or camel, it is permissible. If any person's share is less than one seventh, the Qurbani of all the persons will not be valid.

10. If more than seven persons share one cow or camel, the Qurbani of none of them will be valid.

11. When more than one person makes Qurbani a cow or camel, it is a condition for the validity of the Qurbani of all the persons that each one of them have the Niyyat of Qurbani or Aqueeqa. If any one of them has an intention of merely eating meat, the Qurbani of all the share-holders will not be valid.

12. When buying a cow or camel one made an intention that he will share this animal with others. After purchasing the animal he finds others to share this animal with him. This Qurbani will be proper.

13. At the time of purchasing a cow or camel, one makes the intention that he will not share this animal with others. It is now, not good for him to share that animal with theirs, but if he does, the Qurbani of the share-holders will be valid. His Qurbani will also be valid if he is a person upon whom Qurbani is Waajib, i.e. a rich person. if he is a poor person, then he will have to make Qurbani for that number of shares that he s given to others. If the days of Qurbani have passed, then he must give the value of that amount of shares to the poor.

14. The animals chosen for Qurbani should be healthy, free from faults and defects.

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