Sad to say, the suffering of the Cambodian people is not over. We met several people from our generation who were orphaned in the war; they are still mourning their parents and siblings. The country is also under economic abuse; both from its own corrupt politicians and foreign investors. Angkor Wat and the other temples in Siem Reap are the jewels of the kingdom, but concession to the temples was granted to Apsara, a Korean company that charges admission ranging from 20 to 60 US$ per visitor. Investors from Malaysia and Singapore are expanding their five-star hotels in the area to accommodate the rising numbers of wealthy tourists. Unnecessary to say, very little money stays in the Cambodian economy. As a result of the concession, the temples are surrounded by beautiful parks and accessed by the best roads in the country. But just around the corner, out of sight from the transfer buses, the locals still step on landmines and loose their limbs. Cambodia depends mainly on foreign financial aid, which is paid in US dollars. The dollar has become the country's new money. Trying to pay for anything in riel, the official national currency is a joke. Shop keepers stared perplexed at the national bank notes and answered:  "Oh, not possible. We haven't received the exchange rate to the dollar yet."
  And, worst of all, Cambodia is a country where some ex-pats proudly describe, in loud voices and in detail, their sexual adventures with pre-pubescent girls.
  We're writing this in December, one month after having left the country for Thailand. The peaceful images of Buddha have followed us all throughout Southeast Asia, but his presence was particularly strong in Cambodia. We got the feeling of being in a lawless society, protected by a divine and obscure force. Buddha's calm smile floated above an often-confusing world and looking at that smile now, we remember some of the more uplifting moments. Of course there was our three day intensive exploration of the temples in Angkor and the exceptional beauty of Khmer sculpture as featured in the National Museum in Phnom Penh. There was the spontaneous English lesson in Siem Reap. There was our guide at the Tool Seng Museum, who managed to smile and communicate human warmth although she has worked, for twelve years, in the very building where her entire family was tortured and killed by the Khmer Rouge. There was our thirty year-old motorbike driver in Phnom Penh, himself an orphan, who talked at joy about his wife and children over an Angkor beer at sunset. There was the image of arriving in the capital on the last day of the annual Water Festival, held to celebrate the end of the monsoon. Thousands of people from the countryside had gathered in the city to support their favorite rowing team on the Tonle Sap River.
  Life goes on.
One late afternoon we stumbled upon an informal rehearsal of Khmer traditional dance in an open-air auditorium in Siem Reap. The young performers took turns practicing the coming evening's program on stage and sitting down to watch their colleagues go through the same phrases. A dedicated dance teacher, a woman in her fifties, oriented the rehearsal. We sat down on the bleachers and were soon surrounded by some dancers who wanted to practice their English. We connected well and laughed a lot; linguistic communication became secondary. Then, from one moment to another, the lighthearted feeling changed when the dance teacher ordered a boy to kneel on stage while she whipped him with an electrical cord in front of his peers. This sadistic punishment for a technical mistake was accompanied by a silent fascination from our newfound friends and the other dancers.
  When we visited the Tool Seng Genocide Museum and the Killing Fields in Phnom Penh we didn't know what to think or say as we saw the atrocities committed by the Khmer Rouge regime between 1975 and '79. The museum is housed in the prison they used for torturing innocent men, children and Buddhist monks. Ironically, the prison was a city school before Pol Pot made education illegal. When we left the grounds in a complete state of shock, we had to find somewhere to sit down and immediately burst into tears. In four years they managed to kill a quarter of the country's population. Without any apparent ideology, motive, or justification, ordinary people turned into the slaughterers of their own neighbors and family members. The image of soldiers tossing babies into the air and shooting them like clay pigeons will remain engraved in our memories forever.
The Bayon, built by King Jayavarman VII (1181-1201), is the second most famous of Angkor's many monuments. Its 54 towers are decorated with over 200 mysterious faces of Avalokiteshvara, the Bodhisattva of Compassion. We were comforted by the smile of this important celestial being, who took the vow to attain supreme enlightenment for the sake of all other living creatures.
Cambodia
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