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                NAVKAR MANTRA

       jai mahavir ji

 

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Jains throughout the world chant the Namokar Mantra with full faith and belief. 
The mantra can be recited at any time of the day or night. Through this prayer 
of the salutation and worship, all good work and events start.


        Namo      Arihantanam
          Namo      Siddhanam 
          Namo     Ayriyanam
       Namo  Uvajjhayanam
       Namo     Loe Savva-sahunam
    

Eso Panch Namokaro Savva-pavappanasano
Manglananch Savvesie Padhamam Havei Mangalam
		  
		
	    Bhavarth(Meaning):-
 

Namo Arihantanam

 I bow down to Arihanta,

Namo Siddhanam 

I bow down to Siddha

Namo Ayriyanam

I bow down to Acharya

Namo Uvajjhayanam

I bow down to Upadhyaya

Namo Loe Savva-sahunam

I bow down to Sadhu and Sadhvi

 
                                                            
             
	
 
      
      Eso Panch Namokaro:     These five bowing downs,

        Savva-pavappanasano:                   Destroy all the sins,

        Manglananch Savvesim:                   Amongst all that is auspicious,

        Padhamam Havei Mangalam:          This Navkar Mantra is the foremost.)

                

The Navkar Mantra is the most fundamental mantra in Jainism and can be recited 

at any time of the day or night.  While reciting the Navkar Mantra, the aspirant bows 

with respect to Arihantas, Siddhas, Ächäryäs, Upädhyäyas, Sädhus, and Sädhvis.

The mantra enables us to worship the virtues of all the supreme spiritual  people instead
of  just worshipping one particular person. For this reason, the Navkar Mantra 
does not mention the names of any Tirthankaras, Siddhas, Acharyas, Upädhyäyas, 
Sädhus, or Sädhvis. At the time of recitation, we remember their virtues and try to emulate
 them. In this mantra we bow down to these supreme spiritual personalities, 
and therefore, it is also called Namaskär or Navakär Maha Mantra.

The Navkär Mantra contains the essence of Jainism. It points out that if we want 
to be truly liberated, we have to give up worldly life (samsär). 
The first stage of renunciation is to become a monk (sadhuor nun (sadhvi). 
While progressing on a spiritual path, some may be designated as Upädhyäyas or Acharya.
 The ultimate aim is to attain omniscience becoming an Arihanta, which leads us to liberation, 
the becoming a Siddha.

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