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EAGAL.MIRRORZ .COM/NEWLYNXCAT.HTMLLINKSMAIL.ETC LIQUID2K.COMWEBSERVICE GOOGLE.COM SEARCH PTIONS -multi-engine-search GREAT CHEEP HERBS 4 your requirements - herbs CHEEP HERBS 4 west coast - herb shipping http://planet natural--contents Penguinbooks.comPenguin BOOKS okdirecthttp://www.okdirect .com/Biz www.compoundsemi.com dreamsDREAMLORE infospace.co m--redirectall Weeds Australia: National WeedsStrategyAUZI PLANTZ&WEEDZ+LINKS webdoc26.htm? ~gypsy walden.mvp.net http:The Art of Ancient Egyptian PerfumeryESSENTIAL OILS THE OLDEST HEALTH ATRACTION IN THE FIELD! �$SEEDZ 365/YEARHAVN'T YET CHECKED-OK-LET ME KNOW! HTML COLOR GADGETS-MORE LATER COLOURHTML HELPS SAFE INSECTICIDE KILLS FLEAS,DUDT-MITES,TICKS OTHER NASTY INSECTSCEDAR WOOD,LEAF,OTHER OILS WE RECOMMEND GROW YOUR OWN MUSHROOMS. HOMESTEAD GROWN SHITAKE EXAMPLE. THE MUSHROOM CULTIVATORS HANDBOOK IS AVAILABLE AT AGARICON PRESS,OLYMPIA,WASHINGTON MUSHROOMS HAVE BEEN DETECTED IN SPACE (or at least spores!) Mushroom Interferon Production INFORMATIONS. Mushroom growing can assist your Interferon level.-FIGHTS HEP-C AND A VARIETY OF DISORDERS MISTAKENLY CALLED "OLD AGE" NOT "COULD- IMPROVE THE DIET-AND-THE SOUP" What are Interferon Initiators? They are a unique combination of known interferon producers. Never have so many interferon producers, and unique and rare forms of them been brought together in one place at one time. Foremost among these is a new, special, and powerful 3% Uncaria tomentosa extract currently only offered by Higher Ideals. A special Research and Developement team has been able to isolate the mitraphylline alkaloid with a minimum 3% total alkaloids content level. This would be powerful by itself, but in addition, we have enhanced it's powers with Astragalus, Pau d' Arco (Divine Tree), Pfaffia paniculata (Suma), Schizandra, and Licorice, all known interferon producers. These Interferon Initiators would be powerful enough by themselves, but we did one last and very important thing. We included Dioscorea (Wild Yam) that contains diosgenin and other precursors that serve to assist your body to produce it's own DHEA. DHEA is called the "Mother of Hormones," because is is used by our bodies to produce at least 50 other hormones. Imagine the importance of that! A Temple University study showed supplemental DHEA was able to prevent breast cancer in mice. The studies also indicated prevention of lung and bowel tumors, plus the extension of life span. Besides being rich in amino acids, minerals, vitamins, and polysaccharides, it is anti-bacterial and anti-viral. If you have a cold (usually caused by bacteria) or a flu (caused by a virus) it is the anti-bacterial and anti-viral properties of the Reishi mushroom that prove to be so helpful. For this reason, the Reishi mushroom is also referred to as "Royal Reishi." The Shiitake mushroom has a long history of strengthening effects on the stomach, intestines, and of inhibiting tumor growth, It, like the Reishi mushroom, is high in amino acids, trace minerals, and vitamins. In addition to boosting the immune system, it also lowers cholesterol. These properties make it an essential member of this mushroom calcium, magnesium, potassium, and protein. It has been shown to lower blood pressure in hypertensives.(2) It has been shown to inhibit melanoma, up to 86% in mice. In general it can be seen as an important aid for immune deficiencies, solid tumors, hepatitis and diabetes. Two major institutes, the National Cancer Institute in the Untied States, and Japan's National Institute of Health confirmed that Maitake "may help prevent HIV's destruction of the bodiy's T-Cells." This is exciting because measuring T-cell count is a method used to trace the progression of HIV to fullblown AIDS. In addition, two doctors, Dr. David Hughes of San Bernardino, CA and Dr. Robert Murphy of Torrington, CT in separate studies have found that Maitake helps lesions become smaller or disappear. Dr. Hughes used Maitake extract mixed with DMSO and saw skin lesions disappear within several days. Other research groups report Maitake helpful in treating chronic fatigue syndrome and chronic hepatitis. Obviously, Maitake plays an invaluable role in making Extend work. Suggested Usage: As a dietary supplement, take one to two capsules daily, preferably after a meal, or as recommended by your health care professional. Ingredients: Each capsule contains 340 mg of a special mushroom complex containing: Cordyceps, Maitake, Reishi, Shiitake, Hakumokujii mushrooms, in a base of Interferon Initiators, Astragalus, Uncaria tomentosa (Cat's Claw - wild grown); total alkaloids not less than 3%; polyphenols not less than 15%; Pau d' Arco (Divine Tree); Pfaffia paniculata (Suma); Schizandra; Wild Yam (Dioscorea); and Deglycyrrhizinated Licorice, with a special Directed Nutritional Activators (DNA) enzyme delivery system containing 1600 units Proteases (I 6%); 240 units Amylases (12%); 200 units Lipases (4%); 960 units Cellulases (48%); and CO-Factors (20%). Extend" 30 VegiCaps, Order Product # 1010, $15 wholesale Extend" 90 VegiCaps, Order Product # 1012, $26 wholesale Mushrooms of all types photos=BERKLEY U.MUSHROOM PHOTOS http://cancerguide.org/maitake_cit.txtcIn: J Pharmacobiodyn (1989 Nov) 12(11):671-80 We have developed a method to control the effective time period of (1- ---3)-beta-D-glucan in vivo by using (1-- --3)-beta-D-glucanase and found that grifolan LE (GRN), a (1----3)- beta-D-glucan, administered intraperitoneally to the host required more than 2 d to exert antitumor activity. During these two days many immunological changes were induced, such as increasing the number of peritoneal exudated cells (PEC), augmentation of production of interleukin 1 (IL-1), acid phosphatase and phagocytic capacity of adherent cells in PEC. In addition, there was increased carbon clearance activity in vivo, augmentation of responsiveness of splenocytes to mitogens such as concanavalin A and lipopolysaccharide (LPS) and production of ceruloplasmin. When (1----3)-beta-D-glucanase was injected 1 d after GRN administration, IL-1 productivity and responsiveness to LPS were significantly reduced, but lysosomal enzyme activity and phagocytosis of macrophage and production of ceruloplasmin were similar to those not treated with glucanase. These facts indicate that the induction of the activities of the former group requires longer contact of host cells with the glucan, and the latter group requires a shorter period to achieve fully active stages. ANOT HER NATURES TEA!EASY LOAD OF HERBS "This Is Alexanders variety of Wild Cellery,Parsnips,Angelica,what have you! 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That identifies spyware and eliminates it for you. 2-useful information to protect That identifies spyware and eliminates it for you. 3-CHEX 4 SPIEZThat identifies spyware and eliminates it for you. HEAVEY METAL WORKING PAGE 100 TRANSLATOR-bultra.com HEAVEY METAL WORKSHOP ALL ALLOYS TOOLS AND DATABASES FOR ODD JOBS PLUS AN ANTI INVASION VIRUS SCANNER FOR YOUR COMPUTER! http://www.searchenginecolossus.com OVER 93 WORLD WIDE COUNTRY BASE SEARCH ENGINES HERE AT WHEN THINGS GET WILD OUT BACK TURN TO NATURAL MEDICINES AND HERBS GOD MADE THEM FIRST FOR A REASON! universe-city.2ya.com Search databases of plants minerals,photons and discriptions! a list of books bb BRADFORD ANGIER ON WILDERNES MEDICINE, SURVIVAL,HOMEMADE HOUSES,BEDS,EVERYTHING ELSE TOO!   Angier, Bradford. Wilderness wife / Bradford & Vena Angier. -- Radnor, Pa. : Chilton Book Co., c1976. 2 Angier, Bradford. Wilderness wife / Bradford and Vena Angier. -- New York : Collier Books, 1977, c1976. 3 Angier, Bradford. Introduction to canoeing / Bradford Angier and Zack Taylor. -- Harrisburg, Pa. : Stackpole Books, c1973. 4 Angier, Bradford. Ask for love and they give you rice pudding / Bradford Angier and Barbara Corcoran. -- Boston : Houghton Mifflin, 1977. 5 Angier, Vena. At home in the woods : living the life of Thoreau today / Vena and Bradford Angier. -- New York : Collier Books, 1971, 1972 printing. 6 Angier, Bradford. Home in your pack: the modern handbook of backpacking/ Bradford Angier. -- New York: Collier Books; London: Collier-Macmillan, 1972. 7 Angier, Bradford. One acre and security: how to live off the earth without ruining it/ Bradford Angier. Illustrated by Arthur J. Anderson. -- Harrisburg, Pa.: Stackpole Books, c1972. 8 Angier, Bradford. Feasting free on wild edibles : a one-volume edition of Free for the eating and More free-for-the-eating wild foods / Bradford Angier. -- Harrisburg, Pa. : Stackpole Books, 1972. 9 Angier, Bradford. Food-from-the-woods cookery / Bradford Angier. Illustrated by Don Berger. -- New York : Collier Books ; London : Collier Macmillan, 1973, c1970. 10 Angier, Bradford. One acre and security: how to live off the earth without ruining it/ Bradford Angier. Illustrated by Arthur J. Anderson. -- New York : Vintage Books, 1973, c1972. 11 Angier, Bradford. Wilderness gear you can make yourself / Bradford Angier. -- New York : Collier Books, 1973. 12 Angier, Bradford. Wilderness gear you can make yourself / Bradford Angier. -- Harrisburg, Pa. : Stackpole Books, c1973. 13 Angier, Bradford. Survival with style : in trouble or in fun...how to keep body and soul together in the wilderness / Bradford Angier. Ill. by Arthur Anderson. -- New York : Vintage Books, 1974, c1972. 14 Angier, Bradford. Survival with style : in trouble or in fun...how to keep body and soul together in the wilderness / Bradford Angier. Ill. by Arthur Anderson. -- Harrisburg. Pa.: Produced by Stackpole Books for National Wildlife Federation, c1972. 15 Angier, Bradford. The freighter travel manual / Bradford Angier ; ill. by Vena Angier. -- Radnor, Pa : Chilton Book Co, c1974. 16 Angier, Bradford. Home book of cooking venison and other natural meats / Bradford Angier. -- Harrisburg, Pa. : Stackpole Books, c1975. 17 Angier, Bradford. Field guide to edible wild plants / Bradford Angier ; jacket and book plant ill. by Arthur J. Anderson. -- Harrisburg, Pa. : Stackpole Books, c1974. 18 Angier, Bradford. Looking for gold : the modern prospector's handbook / by Bradford Angier ; ill. by Vena Angier. -- Harrisburg, Pa. : Stackpole Books, c1975. 21 Angier, Bradford. The master backwoodsman / Bradford Angier. -- Harrisburg, Pa. : Stackpole Books, c1978. 22 Angier, Bradford. Wilderness neighbors / Bradford Angier. -- New York : Stein and Day, 1979. 23 Angier, Bradford. We like it wild / by Bradford Angier. -- New York : Collier Books, 1973, c1963. 24 Angier, Bradford. Living off the country : how to stay alive in the woods / Illustrated by Vena Angier. -- Harrisburg, Pa : Stackpole Co, [1956] 25 Angier, Bradford. Ask for love and they give you rice pudding / Bradford Angier and Barbara Corcoran. -- Toronto : Bantam Books, 1979, c1977. 26 Angier, Bradford. Free for the eating. -- Harrisburg, Pa : Stackpole Books, [1966] 27 Angier, Bradford. How to live in the woods on pennies a day. -- [Harrisburg, Pa.] : Stackpole Books, [1971]. 28 Angier, Bradford. How to build your home in the woods / illustrated by Vena Angier. -- New York : Sheridan House, [1952]. 29 Dixon, Jeanne. The ghost of Spirit River / [by] Jeanne Dixon & Bradford Angier ; Drawings by E. Carey Kenney. [1st ed.] -- New York : Atheneum, 1968. 30 Angier, Bradford. More free-for-the-eating wild foods / Illustrated by Arthur J. Anderson. -- [Harrisburg, Pa.] : Stackpole Books, [1969] 31 Kodet, E. Russel. Being your own wilderness doctor : the outdoorsman's emergency manual / [by] E. Russel Kodet & Bradford Angier. -- [Harrisburg, Pa.] : Stackpole Books, [1968] 32 Angier, Bradford. Gourmet cooking for free / Illustrated by Don Berger. -- [Harrisburg, Pa.] : Stackpole Books, [1970] 33 Corcoran, Barbara. A star to the north / by Barbara Corcoran and Bradford Angier. [1st ed.] -- New York : T. Nelson, [1970] 34 Angier, Bradford. How to stay alive in the woods / Bradford Angier ; illustrated by Vena Angier. 1st Collier Books ed. -- New York : Collier Books ; London : Collier Macmillan, 1962, c1956. 35 Angier, Bradford. Skills for taming the wilds : a handbook of woodcraft wisdom / by Bradford Angier. -- Harrisburgh, Pa. : Stackpole Books, 1967. 36 Angier, Bradford. Home in your pack; the modern handbook of backpacking. -- Harrisburg, Pa., Stackpole Books [1965] 37 Angier, Bradford. The master backwoodsman / Bradford Angier. -- New York : Fawcett Columbine, 1980, c1978. 38 Angier, Bradford. How to stay alive in the woods [microform] / Bradford Angier ; illustrated by Vena Angier. -- [Beauport, Quebec : C.M.I.C., 198-?] 39 Angier, Bradford. Wilderness neighbors [sound recording]. -- Vancouver : Library Services Branch, 1986. 40 Angier, Vena. At home in the woods [sound recording] / Vena and Bradford Angier. Library ed. -- Newport Beach, Calif. : Books on Tape, c1979. 41 Angier, Bradford. Guide des plantes sauvages m�dicinales / Bradford Angier ; illustrations par Arthur J. Anderson ; traduction, Benoit Houle. -- LaPrairie [Qu�bec] : �ditions Broquet, c1990. 42 Angier, Bradford. Wilderness cookery / Bradford Angier ; introduction by Townsend Whelen. -- Harrisburg, Pa. : Stackpole Co., 1961. 43 Kodet, E. Russel, 1924-. Being your own wilderness doctor : the outdoorsman's emergency manual / [by] E. Russel Kodet & Bradford Angier. -- [Harrisburg, Pa.] Stackpole Books [c1968] 44 Angier, Bradford. On your own in the wilderness / Bradford Angier with Colonel Townsend Whelen ; illustrated with photos. by the authors and sketches by Vena Angier. -- New York : Hart Pub. Co., c1976. 45 Angier, Bradford. Introduction to canoeing [by] Bradford Angier and Zack Taylor. -- [Harrisburg, Pa.]: Stackpole Books, [1973] 46 Whelen, Townsend, 1877-1961. Mister Rifleman / by Townsend Whelen and Bradford Angier. -- Los Angeles : Petersen Pub. Co., [1965] 47 Angier, Bradford. Wilderness cookery / foreword by Townsend Whelen. -- Harrisburg : Stackpole Books, [1969, c1963] 48 Kodet, E. Russel. Being your own wilderness doctor : the outdoorsman's emergency manual / [by] E. Russel Kodet & Bradford Angier. -- Richmond Hill, Ont. : Simon and Schuster of Canada, [1972, c1968] 49 Angier, Bradford. How to build your home in the woods / illustrated by Vena Angier. -- New York : Sheridan House, [c1952] 50 Whelen, Townsend, 1877-1961. On your own in the wildness / by Townsend Whelen and Bradford Angier ; illustrated with photographs by the authors and sketches by Vera Angier. -- Harrisburg, Pa. : Stackpole Company, c1958. 51Angier, Bradford. We like it wild / by Bradford Angier. -- Harrisburg, Pa. : Stackpole Co., 1963. 52Colby, C. C. (Charles Carroll), 1827-1907. The art and science of taking to the woods / C. B. Colby & Bradford Angier, Illustrated by Arthur J. Anderson. -- Harrisburg, Pa. : Stackpole Books, c1970. 53Angier, Bradford. How to go live in the woods on $10 a week / Bradford Angier ; introduction by Colonel Townsend Whelen. -- Harrisburg, Pa : Stackpole Co, c1959. 54Angier, Bradford. Skills for taming the wilds : a handbook of woodcraft wisdom / by Bradford Angier. A Pocket book ed. -- Richmond Hill, Ont. : Simon & Schuster of Canada, 1972, c1967.   visit http://naturesteas.shorturl.com ... reload-...5pages! OLD GOLD ASSAY FORMULAS OLD GOLD ASSAY FORMULAS PRINT THIS OUT AND READ IT ON YOUR NEXTR HIKING ADVENTURE THANKYOU FOR SHARING THE SITE AND ITS HEATHY CONCEPTS!     MORE FOLKS NEED TO ESCAPE THE  TRIPS A COMING BY SETTING UP A HOMESTEAD AND BUILDING A BARN FOR THE COW AND THE 2 SHEEP!     A 20FT X 20FT BARN WILL SUFFICE AND 40 LBS OF SEED GROWN ON THE NORTH SIDE OF A 1/2 MILE HIGH HILL OF MIXED FELDSPAR AND PEGMATITE ROCK GAINED ME 20 TONS OF SQUASH,CORN,BASIL,PEPPERS,COLLARDS,LEEKS,CABAGE, TOMATOES AND JUST ABOUT EVERY GARDEN VEGETABLE YOU EVER HERD OF INCLUDING RED,WHITE AND GOLD SUGAR BEETS. THE ITALIAN GOLD VARIETY REFERED TO AS "Burpees Golden has beautiful orange skin,and a stripped VARIETY ALSO FROM ITALY-Chioggia BY NAME. PLEASE NOTE ALL THE PLANTS WERE PLANETED ON MARCH 21ST IN AN AREA USUALY PLANTED JUNE THE FIRST!. .GIVING A 6 MONTH GROWING SEASON INSTEAD OF 3MONTHS!  RESULTS! 5,10,14LB BEETS ALL THE SUGAR BEET VARIETIES,WHITE,VIOLET,AND GOLD!     ALL THE FOLKS WHO ATE THEM WERE IMPRESSED! (Albina Vereduna or Snowhite, an obvious white variety having the advantage that it does not stain, but it is the leaves that have the most nutrients. Barbabietola di Chioggia is an Italian variety having white inner rings seen when sliced. When cooked, it becomes a pale pink. Burpees Golden has beautiful orange skin and yellow flesh, and is harvested when small. Although it has no red pigment, it does have the typical flavour. Chioggia is a round, sweet, smooth-skinned beet, being a bright red on the outside with a bold pattern of red and white rings inside. It is cultivated and sold primarily in Italy, where beet juice in used to colour pasta. Egyptian Turnip Rooted, D'Egypte, Egyptian Flat is an American introduction, and first grown around Boston in 1869. Formanova is a late variety, semi-long, but cylindrical, and in particular demand in Scandinavia. Forono is a very tasty cylindrical root. Cylindra is a dark oval root. Sugar beets (Beta vulgaris Crassa group -- Family Chenopodiaceae) Sugar beets are the second most important source of sugar in the world, but were grown by the Romans as vegetables many centuries ago. As early as 1590, the French botanist, Olivier de Serres, managed to extract a sugar syrup from the beet. At that time, cane sugar was very expensive; so his discovery might have been utilized, but nothing ever came of it. Once again, their commercial use could have dated from 1747, when a German chemist was able to extract over 6% of the sugar from the roots of the white variety. But nothing was done then either. Today, improved methods have raised that extraction percentage to around 20%. It was not until the beginning of the 19th century that the sugar beet was recognized for its sugar on a commercial level. One of the earliest promoters of the sugar beet was Napoleon, who, in 1812, encouraged its development as a means of boycotting the British-dominated colonies supplies of sugar cane. To this day, France remains the world's second biggest supplier of sugar beets. Large quantities of sugar beets are also grown in Russia, Germany, Poland, Czechoslovakia, the USA, and Canada.)  THIS GARDENING TECHNIQUE IS THE MOST ABUNDANT I'VE EVER USED AND ONE DAYS WORK PRODUCED 20+ TONS OF TASTYEST EVER FOOD!  SECOND BEST TO NONE! WILD FOOD IN A WILD AREA WITH NO PLASTIC,IRRIGATION ETC. A REAL TRIP TO PICK OF THE 3000FT HILL 200 STEPS ON THAT HILL AND ALL LOADED WITH FOOD!     OTHER IMPORTANT DETAILS. BRING A GOOD SWAMP WILLOW STICK MARKING THE 14 INCH LINE FOR CORN PLANTING AND 1 FOOT LINE FOR SQUASH PLANTING!     THE DEEP ROOTING ENABLES EARLY MARCH AND APRIL GROWTH THAT ALLOWS LARGE GROWTH TO OCCURE IN JULY AUGUST WHEN WATER LEVELS ARE TRADITIONALY POOR!    SQUASH WERE COOKED IN 4FTX4FT FIRE PIT 2LAYERS OF LOGS 4INCH SIZE AND 20-30 SQUASH THEN COVERED WITH LIGHT BRUSHWOOD AND ROLLED 2 OR 3 TIMES WHILE COOKING TURNING OUT #1 ROASTY-TOASTY TASTY SQUASH THAT IS QUICKLY SCOUPED OUT BY 7 LADIES AND THEIR ASSORTED HELPERS AND LOADED INTO STERILIZED RESTAURANT JARS 60 OUNCES OR MORE AND TOPPED UP WITH BURDOCK,STJOHNSWORT,OR OTHER HANDY HERB TEAS LEAVING A PRODUCT THAT TASTES FRESH THIS MINUTE 3 YEARS LATER!    THE KIND FELLOW HAD BEEN WAITING 20 YEARS FOR SOMEONE TO COME UP WITH THE FOOD TO GO INTO HIS LONG STORED AND AWAITING BOTTLES!      7 FAMILIES AT LEAST LIVED BETTER FOR THE DAYS WORK THAT PROCUCED THE 20 TONS OF PRODUCE AND WE CAN ONLY HOPE THAT ONE-DAY SOON THIS METHOD OF AGRICULTURE CAN REPLANCE POLUTION HEAVY TRACTOR AND AGRICHEMICAL EARTH DESTROYING TECHNOLOGY. Read about Cultivating the flax crop in the The Household Cyclopedia of General Information 2020site.org http.2020org-SERIOUS HOW TO'ZASSAY TECH FROM 1800'S AND OTHER HOW TO 'Z http.2020siteorg-assayASSAY TECH FROM 1800'S OLD GOLD ASSAY FORMULAS OLD GOLD ASSAY FORMULAS NewYork_Montreal NEW YORK AND MONTREAL AREA-USA-CANADIAN GREAT LAKES REGION-SATALITE - WEATHER Rough gems for facetting, high quality low pricesRough gems for facetting, high quality low prices -Rough Gem Stones & Finished Cabochons RoughGem Stones & Finished Cabochons, rock, rockhounds, slabs, quartz,lapidary.metaphysical new age custom unusual minerals colored gems precious semi -FACET ROUGH GEMS & GEMSTONES of AFRICAN GEMSTONE FACET ROUGH We are the NO? SOURCE for GEMS and GEMSTONES and GEMSTONE -FACET ROUGH, AFRICAN FACET ROUGH, CABOCHON ROUGH, FACET LAPIDARY ROUGH andFACETING GEMSTONES & GEM CRYSTALS, TANZANITE and TSAVORITE. 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Blue Moon Rarities Gems Facet Rough Gemstones for Aucti.. � ~ FREE SHIPPING ~ Gem stone store TOURMALINE TSAVORITE DEMANTOID GARNET precious gems Top rare FACET ROUGH investment cutters collectors gemstones Fine cut stones wholesale Special holiday gemstone gift jewelry Christmas giftshttp://bm.ipfox.com Quality bargain ... - http://bm.ipfox.com/ FACET ROUGH investment cutters collectors NATURES TEAS A SITE TO RESEARCH FLOWERING PLANTS FOR THE HOMESTEAD BIBLE SITE TO RESEARCH GOOD NEWS FOR THE HOMESTEAD GEMS & MEDICINAL HERBAL PLANTS Bhagavad Gita Ksetra-Ksetrajnana Vibhaga Yoga: The Individual and the Ultimate Consciousness In chapter 13 Lord Krishna reveals the distinct difference of the immortal soul and the seperate designation of the physical body. He explains the transitory nature of mortality as being perishable whereas the nature of the soul is imperishable and eternal. Lord Krishna also gives precise knowledge about the individual soul and the ultimate soul. Thus chapter thirteen is entitled Ksetra-Ksetrajnana Vibhaga Yoga or The Individual and the Ultimate Consciousness. Verses 1, 2 Arjuna said: O Krishna, I wish to understand this material energy, the individual consciousness, the field of activity, the knower of the field of activity, knowledge and the goalof knowledge. Lord Krishna said: O Arjuna, the material body is known as the field of activityand those who know this describe those who know this as knowers of the field of activity. Verse 3 O Arjuna, certainly knowing Me as well within all bodies as the knower of the field of activity such knowledge of the field of activity and the knower of the field is actual knowledge in My advice. Verse 4 Hear in brief from Me about that field of activities, also what kind of nature it possesses, whattransformations it produces, from whence it was born and from what and what is its influence. Verse 5 In a unique manner it has been sung in many ways by various sages, by the Vedic hymns, by various aphorisms of Vedanta with its sound logic ,and reasoning and by conclusive evidence. Verses 6, 7 The major elements of earth, water, air, fire and ether; the false ego,spiritual intelligence, theunmanifest element in material nature,the ten senses along with the mind and the five objectsof the senses as sound,sight, taste, touch and smell; desire, disdain, happiness, distress, the perceptual faculty of the mind, determination; all this is declared to be the field of activities modified by the six transformations of the physical body beginning with birth and ending with death. Verses 8, 9, 10, 11, 12 Humilty, pridelessness, nonviolence, tolerance, honesty, rendering service to a bonafide spiritual master, cleanliness, steadfastness; self-control renouncing the desires of the senses, free from false egoism and aware of the distressful inauspiciousness of birth, old age, diseaseand death. Being without attachment to son, wife and home, equipoised in all situations, consistent,devoid of elation or disapointment regarding favorable or unfavorable situations, preference for solitary places, aversion of mundane society and exclusively performing devotional service unto Me by the unalloyed science of uniting the individual consciousness with the Ultimate Consciousness. Always aspiring for self-realization, constantly meditating on the Ultimate Truth as the goal of true wisdom; all this is thus proclaimed as knowledge andwhatever is contrary to this is nescience. Verse 13 Now I shall explain that which is to be known, realizing which the nectar of immortality is attained; that reality is eternal having Me as the Supreme, beyondcause, beyond effect and designated as Brahman the Ultimate Truth. Verse 14 With hands and feet ecerywhere, with eyes, heads and faces everywhere,hearing all; that reality exists pervading everything in this world. Verse 15 That Ultimate Truth is cognizant of all the senses of the material nature; yet is devoid of all material senses, completely unattached yet the sustainer of everything,transcendental to material nature, yet the maintainer of material nature. Verse 16 Within and without all living entities, that Ultimate truth is stationary as well as mobile; on account of its being subatomic, that Ultimate Truth is incomprehensible and is far away yet also very near. Verse 17 Without division that Ultimate Truth appears to be divided among all the various living entities and is to be known as the preserver of all living entities and the destroyer as well as the creator. Verse 18 That Ultimate Truth is declared as the illuminator of all that illuminates, beyond the darknessof ignorance; residing within the heartof everyone it is comprehensible by the wisdom gained from realization by the knowledge of direct experience. Verse 19 My devotee understanding this field of activity, knowledge and what is to be known thus described in summary becomes qualified for My divine nature. Verse 20 Know that verily both the material energy and the individual consciousness certainly are beginningless and know that transformations of the body and the three modes of material nature also certainly are produced by the material energy. Verse 21 In the matter of creation the material energy is responsible for cause in the matterof experiencing happinesss and distress the individual consciousness is declared responsible. Verse 22 The individual consciousness situated in the material energy certainly experiences the three modes of material nature produced by the material energy; the beguiling infatuation of these three modes of material nature is the cause of a beings innumerable births, superior and inferior in the wombs of varieagated lifeforms. Verse 23 Within the body, supreme to the individual consciousness; an indwelling observer; a sanctioner, a preserver, an enjoyer and indeed ultimate controller as well is described as the Ultimate Consciousness. Verse 24 Anyone who understands in this way the individual consciousness and the Ultimate Consciousness also the material energy along with the three modes of material nature; one although existing in any condition never takes birth again. Verses 25 Some by the science of the individual consciousness attaining communion with the UltimateConsciousness perceive within the self, the Ultimate consciousness by meditation on the self;others by the discrimination between matter and spirit and others by the science of uniting the individual consciousness with the Ultimate Consciousness by yoga,samadhi,bakti,samadhi,and using bandhas,mudras and asanas to deep one pointed the energies that tend to disperse without mudras and intent. Verse 26 Yet others without knowing these methods engage in worship by hearing from others; verily they becoming established from listening also transcend the transmigration of death. Verse 27 O Arjuna, whatever living entity, animate or inanimate comes into being;know they are produced by the interaction between the field of activities and th knower of the field of activities. Verse 28 Anyone who perceives the Ultimate Consciousness residing equally in all living entities everywhere as the imperishable within the perishable; such a one actually perceives. Verse 29> By seeing the Ultimate Consciousness equally everywhere, impartially situated, one does notdegrade the embodied self, by the self; therefore reaching the supreme goal. Verse 30 Anyone who perceives in this way that activities in all respects are being performed only by the material energy; such a one perceives perfectly the embodied self as the non-doer. Verse 31 When one actually perceives the expansion and diversity of all life forms as situated in the unity of material nature; thereafter at that time the Ultimate Truth is attained. Verse 32 This Ultimate Consciousness is beginningless, immutable, devoid of any material quality O Arjuna; although situated within the body it never does anything nor is it influenced. Verse 33 As all pervading space is never implicated due to being subtle; similarly the Ultimate Consciousness being all pervading, situated in the body is never implicated. Verse 34 O Arjuna just as one sun illuminates an entire universe; similarly the Ultimate Consciousness and the individual consciousness illuminates the entire field of activity of the physical body. Verse 35 Those who by the realization of knowledge can fathom the distinction between the body, the individual consciousness and the Ultimate Consciousness and the liberation of the living entities from the material energy they achieve the Supreme. Thus ends the Bhagavad-Gita Trust translation of Bhagavad-Gita, chapter thirteen entitled: Ksetra-Ksetrajnana Vibhaga Yoga: The Individual and the Ultimate Consciousness. Ksetra-Ksetrajnana Vibhaga Yoga: The Individual and the Ultimate Consciousness In chapter 13 Lord Krishna reveals the distinct difference of the immortal soul and the seperate designation of the physical body. He explains the transitory nature of mortality as being perishable whereas the nature of the soul is imperishable and eternal. font color"#eaadea" wwwCONTACTPAGEAND DATA CENTER -PLANTS MINERALS,FIRE,WATER,AKASHA.ETC. ASHWAGANDA AND INTERFERON LINKS FROM NATURE,HEALING PLANTS DATA AND LINKSGARDEN INFORMATION HERITAGE SEEDS SWISS PLANT(SWISS)AND VARIOUSMINERAL(ENGLISH) DATA SEARCH -PIRITE,QUARTZ,COLEMANITE ETC TECHNOLOGY-P-DATAPAGES BOTANICAL -NEW YORK BOTANICAL GARDENS FAX-SEND-recieve fax on line LINK - UNCOMMON MAIL-FEATURE ON COMPUTER PLATFORM. 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Mystical Properties Though not meant to replace traditional medical treatment, Sapphire is used for clear thinking. Click to Access Travel Tools and Gadgets Kings used to wear sapphire around their necks as a powerful defense against harm. The stone preserved the wearer from envy and attracted divine favor. Sapphire represents truth, sincerity and consistency. Sapphire engagement rings are given to express the commitment and loyalty of their heart. Prince Charles chose a blue sapphire for Princess Diana's engagement ring. The three-ray, six-point star effect seen in some cabochon sapphires happen when rutile inclusions are present. The star on the sapphire moves on the stone as the light from a single source moves. CHAPAREL A PIONEER FEVER TEA PLANT OFTEN GROWS IN THE AREAS NEAR MOONSTONE DEPOSITS. (4 SPECIAL NOTE ON SOLAR REFRIGERATION-CLICK PHOTO) A little data on moonstone-MOONSTONE! KAlSi3O8 - Potassium Aluminium Silicate Moonstones come in a variety of colors. The body color can range from colorless to gray, brown, yellow, green, or pink. The clarity ranges from transparent to translucent. The best moonstone has a blue sheen, perfect clarity, and a colorless body color. It is often worn in rings, pendants or bead necklaces. More on... Colors: Colorless, white, yellow, orange, and gray. It always has a white or blue sheen. -------------------------------------------------------------------------------- Florida Symbol - Gemstone adopted May 20, 1970 United States astronauts Neil Armstrong and "Buzz" Aldrin landed on the moon July 20, 1969, preparing for man's first personal inspection of the lunar surface. Since the Apollo 11 and all other manned spaceflights had blasted off from the Kennedy Space Center in Brevard County, it came as no coincidence that the State Legislature sought to memorialize America's unprecedented international, scientific and technological triumph. Therefore, ten months later, May 20, 1970, Florida lawmakers passed and sent to the Governor a bill adopting the moonstone as the official State Gem. Ironically, the moonstone is not found naturally in Florida... nor was it found on the moon. MINE IN PURU-LOCATION OF OLD MINE SITES.GEO WORLD MAPS-TOPOGRAPHY-SKYS THE LIMIT! click for home maps page puru-coppermine.jpg-PHOTO http://www.niti.org/mayan/lesson.htmMAYAN LESSONS -------------------------------------------------------------------------------- Care and Treatment Moonstone can be easily scratched. Hardness Moonstone has a hardness of 6. Specific Gravity: 2.55 - 2.58 Healing Soothes & balances the emotions; helps eliminate fear of "feeling"; encourages inner growth & strength; aids peace & harmony & psychic abilities; aligns vertebrae; digestive aid. Where Found Moonstone is found in Brazil, European Alps, India, Madagascar, Mexico, Myanmar, Sri Lanka, Tanzania, and USA (Pennsylvania and Virginia). 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A BRIEF CITATION FROM THIS SITE TO EXAMPLE DOCK AND DODDER! DOCK. These are so wel known many kinds of them, that I shall not trouble you with a Description of them; my Book grows big too fast. Vertues and Use. All of them have a kind of cooling(but not all alike) drying quality the Sorrels being most cold, and the Bloodworts most drying: Of the Bur-dock I have spoken already by himself. The Seed of most of the other kinds whether of the Garden or Field, do stay Lasks or Fluxes of all sorts, the loathings of the Stomach through Choller, and is helpful to those that spit Blood. The Roots boyled in Vinegar helpeth the Itch, Scabs, and breakings out of the Skin if it be bathed therwith. The Distilled Water of the Herb and Roots hath the same Vertue, and clensth the Skin of Freckles, Morphews, and all other Spots and Discolourings therin. [EDGENOTE:] Flux, Loathing of Meat, Spitting Blood, Scabs, Itch, Freckles, Morphew. All Docks being boyled with Meat, make it boyled the sooner: Besides Bloodwort is exceeding strengthning to the Liver, and procures good Blood, being as wholsom a Pot Herb as any grows in a Garden, yet such is the nicity of our times forsooth, that Women will not put it in the Pot becaus it makes the Pottage black, Pride and Ignorance (a couple of Monsters in the Creation) preferring Nicity before Health. DODDER OF TIME, or EPITHIMUM, and other DODDERS. Description This first from seeds giveth Roots in the ground, which shooteth forth threads or Strings, grosser or finer, as the property of the Plant wherein it groweth, and the climate doth suffer, creeping and spreading on that Plant wheron it fastneth, be it high or low. These Strings have no Leavs at all upon them but wind and interlace themselves so thick upon a smal Plant that it taketh away all comfort of the Sun from it, and is ready to choke or strangle it: After these Strings are risen up to that Height that they may draw Nourishment from the Plant, they seem to be broken off from the ground, either by the strength of ther rising, or withered by the heat of the Sun. Upon these Strings are found clusters of small Heads or Husks, out of which start forth whitish Flowers, which afterwads give smal pale colour'd Seed somwhat flat, and twice as big as Poppy Seed. It generally participates of the Nature of that Plant which it climbeth upon, but the Dodder of Time is accounted the best, and is the only true Epithimum. Vertues and Use. This is accounted the most effectual for Melanchollick Diseases, and to purge black or burnt Choller, which is the caus of many Diseases of the Head and Brains, as also for the trembling of the Heart, faintings, and swounings. It is helpful in all Diseases and Griefs of the Spleen, and of that Melancholly that ariseth from the windiness of the Hypochondria. It purgeth also the Reins or Kidneys by Urin. It openeth Obstructions of the Gall, wherby it profiteth them that have the Jaundice; as also of the Liver, and Spleen; purging the Veins of Chollerick and Flegmatick Humors, and helpeth Childrens Agues, a little Wormfeed being put therto. The other Dodders do (as I said before) participate of the Nature of those Plants whereon they grow: As that which hath been found growing upon Nettles in the West Country, hath by experience been found very effectual to procure plenty of Urin where it hath been stopped or hindred. And so of the rest. [EDGENOTE:] Melancholy, Addust Choller, Trembling, fainting, swooning, Spleen, Hypochondria, Obstructions, Gall, Jaundice, Liver, Disury. All Dodders are under Saturn. Tell not me of Physitians crying up Epithimum, or that Dodder which grows upon Time (most of which comes from Hymettus in Greece, or Hybla in Sicilia, becaus those Mountains abound with Time) he is a Physitian indeed that hath wit enough to chuse his Dodder according to Nature of the Diseas and Humor peccant, we confess, Time is the hottest Herb it usually grows upon, and therfore that which grows upon Time is hotter than that which grows upon colder Herbs, for it draws Nourishment from what it grows upon as well as from the Earth where its Root is and thus you see old Saturn is wise enough to have two Strings to his Bow. Sympathy and Antipathy, are the two Hinges upon which the whol Moddel of Physick turns, and that Physitian which minds them not is like a Door off from the Hooks, more likely to do a man a mischief than to secure him: then all the Diseases Saturn causeth, this helps by Sympathy, & strengthens al the parts of the Body he rules, such as caused by Sol it helps by Antipathy, what those Diseases are see my Judgment of Diseases by Astrology, and you be pleased to look the Herb Wormwood, you shal find a Rational way for it. FROM THE SITE OF CULPEPPERS HERBS CIRCA 1610,HTTP://UNIVERSE-CITY.2YA.COM exxun.commodityWORLD RESOURCE DICTIONARY A warrior is always joyful because his love is unalterable and his beloved, the earth, embraces him and bestows upon him inconceivable gifts. -- Don Juan, Tales of Power by Carlos Castaneda DESERT FLORA FAUNA a little data on moonstone-Moonstone KAlSi3O8 - Potassium Aluminium Silicate Moonstones come in a variety of colors. The body color can range from colorless to gray, brown, yellow, green, or pink. The clarity ranges from transparent to translucent. The best moonstone has a blue sheen, perfect clarity, and a colorless body color. It is often worn in rings, pendants or bead necklaces. More on... Colors: Colorless, white, yellow, orange, and gray. It always has a white or blue sheen. Florida Symbol - Gemstone adopted May 20, 1970 United States astronauts Neil Armstrong and "Buzz" Aldrin landed on the moon July 20, 1969, preparing for man's first personal inspection of the lunar surface. Since the Apollo 11 and all other manned spaceflights had blasted off from the Kennedy Space Center in Brevard County, it came as no coincidence that the State Legislature sought to memorialize America's unprecedented international, scientific and technological triumph. Therefore, ten months later, May 20, 1970, Florida lawmakers passed and sent to the Governor a bill adopting the moonstone as the official State Gem. Ironically, the moonstone is not found naturally in Florida... nor was it found on the moon. Care and Treatment Moonstone can be easily scratched. Hardness Moonstone has a hardness of 6. Specific Gravity: 2.55 - 2.58 Healing Soothes & balances the emotions; helps eliminate fear of "feeling"; encourages inner growth & strength; aids peace & harmony & psychic abilities; aligns vertebrae; digestive aid. Where Found Moonstone is found in Brazil, European Alps, India, Madagascar, Mexico, Myanmar, Sri Lanka, Tanzania, and USA (Pennsylvania and Virginia). Sri Lanka has the highest quality moonstones. SAPPHIRE MEAD BASIC FORMULA!	A place for just about everything.It all begins with startups. Start research. Start Growing. God loves you.  He will help more than you can ever imagined.   Live valiantly.  From far away Earth's a place of Sapphire Light And Sapphire Seas! 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Mystical Properties Though not meant to replace traditional medical treatment, Sapphire is used for clear thinking. Lore Kings used to wear sapphire around their necks as a powerful defense against harm. The stone preserved the wearer from envy and attracted divine favor. Sapphire represents truth, sincerity and consistency. Sapphire engagement rings are given to express the commitment and loyalty of their heart. Prince Charles chose a blue sapphire for Princess Diana's engagement ring. The three-ray, six-point star effect seen in some cabochon sapphires happen when rutile inclusions are present. The star on the sapphire moves on the stone as the light from a single source moves. CHAPAREL A PIONEER FEVER TEA PLANT OFTEN GROWS IN THE AREAS NEAR MOONSTONE DEPOSITS. Eagal14u//NEWEAGALYNXPAGE.html YOU ARE NOW AND HERE AT HTTP://SPEEDING.TO/SPACE THE PLACE TO GET AQUAINTED WITH THE HEAVENLY PLANT KINGDOM! 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A place for just about everything.It all begins with startups. Start research. Start Growing. God loves you.  He will help more than you can ever imagined.   Live valiantly.  From far away Earth's a place of Sapphire Light And Sapphire Seas! SAPPHIRE MEAD BASIC FORMULA!    Any medicinal herbs 2quarts or 2 liters            Two gallons to 5 gallons of water (8-20 liters water)          one packet of yeast  claret,sherry(stronger al. champagne           depending on type of mead.  Keep it healing Make it nice!           Strain off the herbs in a week for most ,a day for dandelions.(necessary to avoid musty smell and taste) some barks   sassafras,acacia,roots sarsaparilla,elecampane,thorn ash,spruce,you might let to set a bit longer in the brew.  If you've not enough flavor or strength in the finished product don't quit!   Fresh herbs valiantly cleaned and boiled 15 minutes to sterilize may be added to the mead and if the addition of the water weakens too much the mead may have more honey added to restart the mix or another batch of lesser value but nice may be distilled to fortify the mead without thee weakening of FLAVOR which often happens with more brewing.  The herbs of BONESET AND JOE-PYE FLOWERS AND ROOTS SHOULD BE ADDED AS THEY WILL KEEP THE COMMON COLD SOMEWHERE ELSE! 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CULPEPPERS COMPLETE HERBALA FAMOUS HERBAL AT THIS SITE!http://www.bibliomania.com Solomon's Seal Descript : The common Solomon's Seal rises up with a round stalk half a yard high, bowing or bending down to the ground, set with single leaves one above another, somewhat large, and like the leaves of the lily-convally, or May-lily, with an eye of bluish upon the green, with some ribs therein, and more yellowish underneath. At the foot of every leaf, almost from the bottom up to the top of the stalk, come forth small, long, white and hollow pendulous flowers, somewhat like the flowers of May-lily, but ending in five long points, for the most part two together, at the end of a long foot-stalk, and sometimes but one, and sometimes also two stalks, and flowers at the foot of a leaf, which are without any scent at all, and stand on the top of the stalk. After they are past, come in their places small round berries great at the first, and blackish green, tending to blueness when they are ripe, wherein lie small, white, hard, and stony seeds. The root is of the thickness of one's finger or thumb, white and knotted in some places, a flat round circle representing a Seal, whereof it took the name, lying along under the upper crust of the earth, and not growing downward, but with many fibres underneath. Place : It is frequent in divers places of this land; as, namely in a wood two miles from Canterbury, by Fish-Pool Hill, as also in Bushy Close belonging to the parsonage of Alderbury, near Clarendon, two miles from Salisbury: in Cheffon wood, on Chesson Hill, between Newington and Sittingbourne in Kent, and divers other places in Essex, and other counties. Time : It flowers about May. The root abides and shoots a-new every year. Government and virtues : Saturn owns the plant, for he loves his bones well. The root of Solomon's Seal is found by experience to be available in wounds, hurts, and outward sores, to heal and close up the lips of those that are green, and to dry up and restrain the flux of humours to those that are old. It is singularly good to stay vomitings and bleeding wheresoever, as also all fluxes in man or woman; also, to knit any joint, which by weakness uses to be often out of place, or will not stay in long when it is set; also to knit and join broken bones in any part of the body, the roots being bruised and applied to the places; yea, it hath been found by experience, and the decoction of the root in wine, or the bruised root put into wine or other drink, and after a night's infusion, strained forth hard and drank, hath helped both man and beast, whose bones hath been broken by any occasion, which is the most assured refuge of help to people of divers counties of the land that they can have. It is no less effectual to help ruptures and burstings, the decoction in wine, or the powder in broth or drink, being inwardly taken, and outwardly applied to the place. The same is also available for inward or outward bruises, falls or blows, both to dispel the congealed blood, and to take away both the pains and the black and blue marks that abide after the hurt. The same also, or the distilled water of the whole plant, used to the face, or other parts of the skin, cleanses it from morphew, freckles, spots, or marks whatsoever, leaving the place fresh, fair, and lovely; for which purpose it is much used by the Italian Dames. PLEASE NOTE THIS IS AN INCOMPLETE VERSION OF CULPEPPERS COMPLELETE HERBAL I WILL POST A BETTER ON LINE COPY WHEN I AM ABLE TO. A LITTLE BIT FROM THE WAR OF THE WORLDS BY H.G.Wells After the glimpse I had had of the Martians emerging from the cylinder in which they had come to the earth from their planet, a kind of fascination paralysed my actions. I remained standing knee- deep in the heather, staring at the mound that hid them. I was a battleground of fear and curiosity. I did not dare to go back towards the pit, but I felt a pas- sionate longing to peer into it. I began walking, therefore, in a big curve, seeking some point of vantage and continually looking at the sand heaps that hid these new-comers to our earth. Once a leash of thin black whips, like the arms of an octopus, flashed across the sunset and was immediately with- drawn, and afterwards a thin rod rose up, joint by joint, bearing at its apex a circular disk that spun with a wobbling motion. What could be going on there? Most of the spectators had gathered in one or two groups --one a little crowd towards Woking, the other a knot of people in the direction of Chobham. Evidently they shared my mental conflict. There were few near me. One man I approached--he was, I perceived, a neighbour of mine, though I did not know his name--and accosted. But it was scarcely a time for articulate conversation. "What ugly brutes!" he said. "Good God! What ugly brutes!" He repeated this over and over again. "Did you see a man in the pit?" I said; but he made no answer to that. We became silent, and stood watching for a time side by side, deriving, I fancy, a certain comfort in one another's company. Then I shifted my position to a little knoll that gave me the advantage of a yard or more of eleva- tion and when I looked for him presently he was walking towards Woking. The sunset faded to twilight before anything further hap- pened. The crowd far away on the left, towards Woking, seemed to grow, and I heard now a faint murmur from it. The little knot of people towards Chobham dispersed. There was scarcely an intimation of movement from the pit. It was this, as much as anything, that gave people courage, and I suppose the new arrivals from Woking also helped to restore confidence. At any rate, as the dusk came on a slow, intermittent movement upon the sand pits began, a move- ment that seemed to gather force as the stillness of the eve- ning about the cylinder remained unbroken. Vertical black figures in twos and threes would advance, stop, watch, and advance again, spreading out as they did so in a thin irregular crescent that promised to enclose the pit in its attenuated horns. I, too, on my side began to move towards the pit. Then I saw some cabmen and others had walked boldly into the sand pits, and heard the clatter of hoofs and the gride of wheels. I saw a lad trundling off the barrow of apples. And then, within thirty yards of the pit, advancing from the direction of Horsell, I noted a little black knot of men, the foremost of whom was waving a white flag. This was the Deputation. There had been a hasty consulta- tion, and since the Martians were evidently, in spite of their repulsive forms, intelligent creatures, it had been resolved to show them, by approaching them with signals, that we too were intelligent. Flutter, flutter, went the flag, first to the right, then to the left. It was too far for me to recognise anyone there, but afterwards I learned that Ogilvy, Stent, and Henderson were with others in this attempt at communication. This little group had in its advance dragged inward, so to speak, the circumference of the now almost complete circle of people, and a number of dim black figures followed it at discreet distances. Suddenly there was a flash of light, and a quantity of luminous greenish smoke came out of the pit in three distinct puffs, which drove up, one after the other, straight into the still air. This smoke (or flame, perhaps, would be the better word for it) was so bright that the deep blue sky overhead and the hazy stretches of brown common towards Chertsey, set with black pine trees, seemed to darken abruptly as these puffs arose, and to remain the darker after their dispersal. At the same time a faint hissing sound became audible. Beyond the pit stood the little wedge of people with the white flag at its apex, arrested by these phenomena, a little knot of small vertical black shapes upon the black ground. As the green smoke arose, their faces flashed out pallid green, and faded again as it vanished. Then slowly the hissing passed into a humming, into a long, loud, droning noise. Slowly a humped shape rose out of the pit, and the ghost of a beam of light seemed to flicker out from it. Forthwith flashes of actual flame, a bright glare leaping from one to another, sprang from the scattered group of men. It was as if some invisible jet impinged upon them and flashed into white flame. It was as if each man were suddenly and momentarily turned to fire. Then, by the light of their own destruction, I saw them staggering and falling, and their supporters turning to run. I stood staring, not as yet realising that this was death leaping from man to man in that little distant crowd. All I felt was that it was something very strange. An almost noise- less and blinding flash of light, and a man fell headlong and lay still; and as the unseen shaft of heat passed over them, pine trees burst into fire, and every dry furze bush became with one dull thud a mass of flames. And far away towards Knaphill I saw the flashes of trees and hedges and wooden buildings suddenly set alight. It was sweeping round swiftly and steadily, this flaming death, this invisible, inevitable sword of heat. I perceived it coming towards me by the flashing bushes it touched, and was too astounded and stupefied to stir. I heard the crackle of fire in the sand pits and the sudden squeal of a horse that was as suddenly stilled. Then it was as if an invisible yet intensely heated finger were drawn through the heather between me and the Martians, and all along a curving line beyond the sand pits the dark ground smoked and crackled. Something fell with a crash far away to the left where the road from Woking station opens out on the common. Forth- with the hissing and humming ceased, and the black, dome- like object sank slowly out of sight into the pit. All this had happened with such swiftness that I had stood motionless, dumbfounded and dazzled by the flashes of light. Had that death swept through a full circle, it must inevitably have slain me in my surprise. But it passed and spared me, and left the night about me suddenly dark and un- familiar. The undulating common seemed now dark almost to blackness, except where its roadways lay grey and pale under the deep blue sky of the early night. It was dark, and sud- denly void of men. Overhead the stars were mustering, and in the west the sky was still a pale, bright, almost greenish blue. The tops of the pine trees and the roofs of Horsell came out sharp and black against the western afterglow. The Mar- tians and their appliances were altogether invisible, save for that thin mast upon which their restless mirror wobbled. Patches of bush and isolated trees here and there smoked and glowed still, and the houses towards Woking station were sending up spires of flame into the stillness of the evening air. Nothing was changed save for that and a terrible astonish- ment. The little group of black specks with the flag of white had been swept out of existence, and the stillness of the evening, so it seemed to me, had scarcely been broken. It came to me that I was upon this dark common, helpless, unprotected, and alone. Suddenly, like a thing falling upon me from without, came--fear. With an effort I turned and began a stumbling run through the heather. The fear I felt was no rational fear, but a panic terror not only of the Martians, but of the dusk and stillness all about me. Such an extraordinary effect in unmanning me it had that I ran weeping silently as a child might do. Once I had turned, I did not dare to look back. I remember I felt an extraordinary persuasion that I was being played with, that presently, when I was upon the very verge of safety, this mysterious death--as swift as the passage of light--would leap after me from the pit about the cylinder and strike me dowpn. - finytbarks.=f from the site of Hermetic Alchemy by John R. Stahl Copyright � 1996 The Evanescent Press P.O. Box 64 Leggett, CA 95585 [email protected] The writings of the Hermetic Alchemists have exercised a fascination upon the imaginations of scholars and casual seekers alike for centuries. On the one hand, the Hermetic writings have a well deserved reputation for being among the most obscure writings ever penned. But on the other hand, they have also managed to retain their status as one of the most authoritative original sources of ancient wisdom. Hermetic Alchemy was one of the first branches of esoteric knowledge that I studied in my youth, drawn thither by my studies of Carl Jung, whose researches on Alchemy absorbed his attention throughout most of his later years. Something about the Alchemical symbols spoke to me very powerfully; I understood Jung's thesis that throughout the history of Alchemy, these symbols have welled up from the souls of sensitive people all over the earth, taken from the same ultimate source -- the �collective unconscious� in the words of Jung. Alchemy is Change. The Process of Change is the ultimate �Atom� of the ancient Greeks, the original building block of the Cosmos. All of the symbols of Alchemy emphasize the aspect of Change: the transmutation of the baser metals into Gold through a process of Solve et Coagula, Separatio et Coniunctio (�disintegrate� and �unite;� �separate� and �join�). Alchemy is the �spagyric art,� from Greek words meaning �to tear apart� and �to bring together.� Whenever I run across some path for personal growth that seems to suggest that the seeker need only sit on a shelf, meditate on his navel, and suddenly find himself rising ever upward on a linear path towards perfect clarity or Nirvana, I feel all the more strongly how much more power there is in the Alchemical symbols. (I should suggest here an appropriate way to study alchemical texts or any expressed idea of philosophy -- rather than reading with your blue pencil, deciding what is right or wrong, it is better to try to figure out what true idea the author is trying to convey with his sometimes limited or misleading words. In the case of an exclusive emphasis on the journey inward, for example, the student must supply for himself the complementary ideas which are necessary for the true illumination of wisdom.) Since the earliest times, Alchemists have been interested in applying their Hermetic wisdom towards the perfecting of the body and soul of man -- the quest for Gold being left to the �puffers.� For the Alchemist, the first stage of the �Great Work� is the Nigredo, the stage of Blackness, disintegration, chaos, where the material (metal, the soul of Man, or what have you) is reduced to the �prima materia� or formless original stuff, before it can proceed to the second stage, the Albedo (whiteness), where the material may be unified once again. The Alchemical process is circular, alternating between solve and coagula on its path towards perfection. Originally, �Alexandrian Alchemy� had as its purpose the transmutation of the baser metals into Gold. Although this goal was quickly superceded by the loftier notions of the Alchemical Adepts, it is instructive to review the original understanding of the old �Masters of Fire.� Aristotle laid the groundwork with his famous dictum: �Nature strives towards Perfection.� This was an article of faith that defined for proponents of the ancient wisdom the source of the whole underlying pattern of order in the cosmos. Next, it is necessary to understand that metals were considered to be alive in some sense, and already undergoing a very slow process of gradual evolutionary growth towards perfection. That is, the most primitive form of metal was considered to be Lead (Saturn). If left in the earth on its own, it would eventually evolve its way towards Tin (Jupiter). Centuries later it would grow to become Iron (Mars), followed by Copper (Venus), Quicksilver (Mercury), Silver (the Moon), and finally, at the end of a very long road, it would achieve the ultimate realization of Perfection: Gold (the Sun). This was already happening on its own; nothing at all needed to be done -- if you had sufficient patience. Now the Alchemist comes along and decides to speed up the natural process: the Art of the Alchemist replaces the Time of Nature. So Alchemy is not black magic; no one was trying to make silk purses at the hog farm. The Alchemist thought that, by diligent searching into the ways of Nature, he might be able to imitate the natural process in his laboratories in order to realize the perfection of gold in his own lifetime, instead of waiting centuries for the same thing to happen more slowly. So from the point of view of Hermetic philosophy, it is a matter of no consequence that the ancients were laboring under mistaken ideas about the nature of metals. The Four Elements of Fire, Water, Air, and Earth (established by Aristotle) illustrate the four cardinal points of change, of which the four Seasons are the most common analogy. Since the process is circular, we can not really speak of first, but, to start with a new beginning, we start with Fire (�Young Yang� to students of the I Ching), corresponding to Spring. This is the stage of �Active Concentration.� At a pivotal point, the energy suddenly changes to �Active Expansion,� Air, Summer (�Old Yang� ): COAGULA. The next change is very gradual, as both the activity and the expansion peter out, being followed by �Passive Contraction,� Water, Autumn (�Young Yin�). This accelerates until there is a sudden change at the point where the energy turns to �Passive Expansion,� Earth, Winter (�Old Yin�): SOLVE. The next change is very gradual, as the active yang energy re-asserts itself in a fresh �Active Concentration.� The most famous theory of the composition of the metals held that all metals were some sort of compound (�marriage�) of Sulphur and Mercury (the King and the Queen, the Sun and the Moon, the Fixed and the Volatile, the Tiger and the Dragon, etc.) Then, along about the sixteenth century, Paracelsus, a famous Swiss Alchemist and Physician (the real father of holistic medicine) introduced Salt as a third essential ingredient in the work. Paracelsus was one of the most stunning Alchemical writers of all time. His ideas must have been rubbed fresh from the �collective unconscious� because they were immediately absorbed into the dogma of orthodox Alchemy. The esoteric significance of the number three has impressed occult philosophers since time immemorial. The Sulphur and Mercury theory expressed the polarity of Yang and Yin, but the introduction of Salt elevated the theory to the heights of classic occult metaphysics. The same fundamental ideas keep turning up in one's readings, but it is not all the same idea. There are many expressions for the most primary ideas of occult philosophy, but the numbers of mathematics suggest the most logical catalog of primary mysteries. According to this idea (dating from Pythagoras), the number �One� expresses the highest mystery, about which nothing more can be said. (Wittgenstein: �Whatever can be said at all can be said clearly; whereof one cannot speak, thereon must one be silent.�) The number �Two� represents a mystery that can be spoken of: it is the Distinction between undifferentiated primal Unity expressed as Yang and Yin, Expansion and Contraction, Solve et Coagula, etc. But it is the number �Three� which suggests the point of perspective which separates the two complimentary illusions that are the consequence of every distinction. Does this make any sense yet? Let me present one of my favorite analogies to occult metaphysics: the origin of the Cosmos ex nihilo as a consequence of God laughing at His original Joke: the Distinction between Zero and Infinity. First, I quote from the beginning of the Tao Te Ching by Lao Tzu (D. C. Lau translation): �The Way that can be spoken of is not the constant Way; the Name that can be named is not the constant Name. The nameless was the beginning of Heaven and Earth; the named was the mother of the myriad creatures. Hence always rid yourself of desires in order to observe its Secrets, but always allow yourself to have desires in order to observe its Manifestations. These two are the same, but diverge in Name as they issue forth. Being the same, they are called Mysteries. Mystery upon Mystery, the gateway of the manifold secrets.� In order to understand how the Universe was created, it is necessary to have an understanding of the fundamental nature of Reality. We start with the Perfection of God, at rest, at a Point at the Center. The whole concept is meaningless, of course, until it is contrasted with the concept of Error, or movement away from the Center. This corresponds with old notions of the Devil as distance from God, moving away from the Perfection at the Center. Now, in order to maintain the existence of any deviation from the Center of Perfection, an alternate and complimentary deviation in another direction must be simultaneously sustained. There it is in a nutshell, the whole secret to the existence of the Manifest Cosmos as a Knot in the Aether composed of an intricate Field of Vibration of opposing concepts which, taken altogether suggests the illusion of our visible world. All of the energy of the Cosmos taken together adds up to Zero (or Infinity). �Zero� and �Infinity� are examples of a Distinction created out of an undifferentiated sameness through the process of applying divergent names. Zero and Infinity both represent absolute states which can not even be imagined precisely, since they are beyond the consciousness of finite man. They seem to represent two different concepts only because we can only conceive of them at all by means of a process of movement between them. We can imagine a very large sphere which we expand mentally until our impoverished imagination fails us; likewise, we can imagine a dot vanishing towards nothing. But at the approach to the limit in each case, the last to go is nothing but location: the point where the dot is vanishing, or the center of the sphere which is trying to become all-encompassing. So there is the Joke: you establish two Names which are really the same thing at the Limit, but then by alternating between them you set up a Field of Vibration which presents the Illusion of finite Manifestation (�the Gateway of the manifold Secrets�)! Hilarious. So when God made this Joke, the vibration alternating between �Zero� and �Infinity� was the Laughter of God which created the finite Universe. When I read old Alchemical manuscripts, I do not try to piece together the symbols explicitly in order to work out their significance as if it were some sort of cryptic puzzle; I read through the words, keeping a sensitive ear tuned for hidden meaning. The writings of Paracelsus, for example, are filled with ideas and insights way ahead of his time. Some of these ideas, however, just wouldn't have any impact at all if they were just presented baldly in ordinary English (or Latin, or even the vulgar Swiss-German that Paracelsus sometimes employed). Too precise an attention to specific terminology might easily result in missing the most important ideas altogether. I would certainly have a hard time explaining every line of the Coelum Philosophorum, (Seven Canons of the Metals), by Paracelsus, for example, and I am sure there is much that escapes me; but what I do understand is enough to secure my veneration of Paracelsus as a brilliant philosopher of the highest order who certainly understands the deepest mysteries of Hermetic philosophy. The most famous original source of Hermetic Alchemy is the Emerald Tablet of Hermes Trismegistus. While there are lots of writings attributed to �Hermes,� there is little agreement about the actual authorship of any of these writings. However, the author of the Emerald Tablet, whoever he may have been, is the Hermes who has given his name to �Hermetic Philosophy.� The basic Hermetic axiom is expressed there: As Above, so Below. This line has more than one meaning. In the first place, it suggests that the laws of the Cosmos may be found mirrored in Man: as the Macrocosm, so the Microcosm. But many other ideas are linked by the doctrine of correspondence. For example, there is a plane of pure energy, magnetism, or electrical field �above� that corresponds to the physical body of Man �below.� Even Plato voiced a similar idea: the Form of the Good (for example) exists �above� in correspondence to some physical reality of some good thing �below.� We might go on: Astrology posits the movements of the Heavenly bodies to exert corresponding influences on earthly events. Likewise, Sympathetic Magic is the art of establishing associative correspondence between objects not demonstrably connected (as in Tarot cards or Voodoo dolls). By �Alchemy� is usually understood the Western Alchemical tradition which may have come from the Arabs of the Middle East and reached its highest development in the famous European Alchemists, but it is very interesting to notice that a parallel alchemical tradition has flourished in China with no perceivable connection to the Western Alchemical tradition, but which has symbols that are strikingly familiar. In The Secret of the Golden Flower, for example, there is described a process of evolution towards perfection featuring a �circulation of the light� that is practically a translation of the Emerald Tablet (from the Emerald Tablet: �It rises from Earth to Heaven, and then it descends again to the Earth, and receives Power from Above and from Below.�) But this is, finally, not really surprising. I quote from another Chinese philosopher, Ko Ch'ang:�. . . it may be objected that this method (Taoist Yoga) is practically the same as that of the Zen Buddhists. To this I reply that under Heaven there are no two ways, and the wise are ever of the same heart.� The Emerald Tablet Patterns of Illusion and Change Current List The Evanescent Press NEW YORK-MONTREAL-WEATHER MAP! KNOW YOUR WEATHER STAY HEALTHY! NEW YORK AND MONTREAL AREA-USA-CANADIAN GREAT LAKES REGION-SATALITE - WEATHER NEW YORK-MONTREAL-WEATHER MAP! http://br.weather.com/ -ESPANOLBRAZIL N SOUTH AMERICAN WEATHER http://zlip.to/naturesteas-THIS IS A NORTH AMERICAN ANGELICA.,alexanders or macedonian parsleyTHE VARIETY IS CALLED ALEXANDERS-ROOTS ARE GOOD FOOD AND THE PLANT HAS BEEN DESCRIBED AS POISON DUE TO A FEW SKIN REACTIONS DUE TO THE HOT ESSENTIAL OILS IT CONTAINS-NOTE:ONE OR TWO ROOTS WITH LUNCH BOILED MAKES A LADIES DAY GO BETTER.CONTAINS ESTROGENS,AVOID IF PREGNANT!-CARROT-CELLERY FAMILY-THIS IS A FIRST CHOISE LADIES HERB AS IT PROMOTES ALL THE VERY NICE FEMINE QUALITIES OF POISE,BEAUTY,HEALTH SERENITY,AND THE MYSTERIOUS CHARM! NOTE:--DID YOU KN0W THERE IS NO UPPER DOSE OF NATURAL INTERFERRON? 35 MUSHROOMS/DAY COOKED STEWED,FRYED,BAKED IN A VARIETY OF FOOD IF TAKEN IN 3 OR 4 MEALS/DAY TENDS TO REMOVE HEPATITIS-C IN WEEKS NOT YEARS.THE MUSHROOM IS THE SHITAKE CHINESE AND JAPANESE AND CAN BE GROWN ON BIRCH LOGS QUITE CHEAPLY Hosted by www.Geocities.ws